In the second epistle to the Thessalonians, the apostle corrects some errors into which these disciples had fallen with regard to the day of the Lord through certain false teachers; as in part of the first epistle he had enlightened the ignorance of the believers themselves respecting the portion of the saints at the coming of Christ to take them to Himself -- a point on which they were evidently but little instructed.

A measure of Jewish darkness was on their minds; and they were, in some points, still subjected to the influence of that unhappy nation, which was ever struggling to maintain a position lost through its unbelief.

This Jewish influence enables us to understand why the apostle spoke as he did in 1 Thessalonians 2: 15, 16. At that time this influence showed itself in the tendency of the Thessalonians to lose sight of the heavenly side of the Lord's coming, to think that He would return to the earth and that they should then be glorified with Him -- as a Jew might have believed -- and that the dead saints would therefore not be present to share this glory. I do not say that this thought had assumed a definite form in the minds of the Thessalonians. To them the principal and living object was the Lord Himself, and they were awaiting His return with hearts full of joy and life; but the heavenly side of this expectation had not its place clearly marked in their minds, and they connected the coming too much with the manifestation, so that the earthly character predominated, and the dead seemed to be shut out from it.

When the second epistle was written, this Jewish influence had another character; and the false teachers were more directly concerned in it.