In the epistle to the Philippians we find much more of christian experience, and the development of the exercise of the heart, than in the generality of the epistles. It is in fact proper christian experience. Doctrine and practice are found in them all, but, with the exception of the second to Timothy which is of another nature, there is none that contains like this, the expression of the Christian's experience in this toilsome life, and the resources which are open to him in passing through it, and the motives which ought to govern him. We may even say that this epistle gives us the experience of christian life in its highest and most perfect expression -- say, rather, its normal condition under the power of the Spirit of God. God has condescended to furnish us with this beautiful picture of it, as well as with the truths that enlighten us, and the rules that direct our walk.

The occasion for it was quite natural. Paul was in prison, and the Philippians (who were very dear to him, and who, at the commencement of his labours, had testified their affection for him by similar gifts) had just sent assistance to the apostle by the hand of Epaphroditus at a moment when, as it appears, he had been for some time in need. A prison, need, the consciousness that the assembly of God was deprived of his watchful care, this expression on the part of the Philippians of the love that thought of him in his necessities, although at a distance -- what could be more adapted to open the apostle's heart, and lead to his expressing the confidence in God that animated him, as well as what he felt with regard to the assembly, unsupported now by his apostolic care, and having to trust God Himself without any intermediate help? And it was most natural that he should pour out his feelings into the bosom of these beloved Philippians, who had just given him this proof of their affection. The apostle therefore speaks more than once of the Philippians' fellowship with the gospel: that is to say, they took part in the labours, the trials, the necessities which the preaching of the gospel occasioned to those who devoted themselves to it. Their hearts united them to it -- like those of whom the Lord speaks who received a prophet in the name of a prophet.