In chapter 9 we have here that touching mixture of affection and judgment which we find again and again in this prophet. Ephraim should not remain in the land which was Jehovah's, for God would not abandon His rights; whatever might be the iniquity of the people. They should go into captivity, and come no more into the house of Jehovah. The prophet and the spiritual man should no longer be a link between them and Jehovah. God would confound them by means of that which should have enlightened and guided them. The prophet should even be a snare to their soul, although formerly a watchman from God. The corruption of Ephraim was as deep as in the days of Gibeah, the history of which is related at the end of the book of Judges; and they should be visited. God had chosen Israel from among the nations to be His delight, and they had gone after Baal-peor, even before they came into the land. If God is longsuffering, He yet takes knowledge of everything. Ephraim should now be a wanderer among the nations.

At the end of chapter 9 and in chapter 10 the Spirit reproaches Israel with their altars and their golden calves. They should be carried into captivity. Judah should also bear the yoke. The Assyrian should carry away these calves in -- which Israel had trusted. After all (chapter 11) God still remembers His early love for Jacob; He puts them in mind of all His lovingkindness, His goodness, His care for them. They should not return to their former condition in Egypt; Assyria should be the place of their captivity. But, however great the sin of Israel, the heart of their God cannot forsake His people: He will not destroy them; He is God, and not man; and, finally, He will place the people, trembling now and submissive, once more in their dwellings.