In the history which we are about to consider we shall find the ways of God more immediate and direct with those who were in direct and avowed relationship with Him, according to His grace towards David, and in connection with the house that had been dedicated to His name. When their kings were faithful, all went on well.

In his wars with Jeroboam, Abijah stands entirely upon this ground, and he is blessed.

Asa follows his steps; and, whether at peace, or while at war with the Ethiopians, Israel prospers in his reign. He takes away the strange gods; for we continually find them again. Energy is required to cast them out and prevent their return. Even the king's mother is deprived of her royal position, on account of her idolatry. Nevertheless "the high places were not taken away."

But, although Asa's faithfulness continued, his trust in God failed afterwards. Jealous of the Israelites resorting to Judah, Baasha builds a city to prevent it; and Asa, instead of looking to the Lord, allies himself with Syria -- an alliance which produced the desired effect, but which stirred up Gentiles against Israel. And this was not all; alliance with the world prevents our overcoming the world. Had he not done this, the Syrians would have fallen into the hands of Asa; for "the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect towards him." Solemn and precious word! Wounded in his self-love, and irritated at having thus missed so good an opportunity, Asa puts the seer who gave this testimony in prison; and he oppresses the people. He is chastened of God, and alas! he does not seek God in the chastening. Nevertheless, except in this instance, Asa continued faithful and was honoured.