We find here again in a figure the principle with which Israel's deliverance, and that of all men, is connected -- a principle pointed out in Elisha, and accomplished in Jesus. Hezekiah is raised as from the dead. He had been sick unto death; but Jehovah heard his prayer, and, on his humiliation, revokes the sentence which He had pronounced through Isaiah.

But man can scarcely bear exaltation. Blessed of Jehovah he boasts himself of that which he has received. After having displayed all his riches to the ambassadors of the king of Babylon, who were sent to congratulate him on his recovery, he is warned that they shall all be carried away even to Babylon The king of Babylon felt, perhaps, some satisfaction in allying himself with one who had not yielded to the power of the king of Assyria; but the world's wisdom, which cultivates profitable connections with the people of God, is always a snare to them Hezekiah might have made known the source and giver of all this; but he acted as a man. Nevertheless he submits graciously and humbly to the word of Jehovah, which was spoken to him on this occasion.

But, at this period, the people had deeply corrupted themselves, and the impulse which God had given disappeared entirely with the man in whom it acted. The son of Hezekiah was a model of wickedness. God was about to transfer power to the Gentiles; and, even while making it manifest that certain blessing attended faithfulness and trust in Himself, He allowed the house of David to give themselves up to debasement.