David now takes his place fully with the excellent of the earth (Heb. 11: 38). There the prophet Gad joins him; he is guided in a direct manner by the plain testimony of God, and soon after he is joined by the priest also; so that, rejected as he is, all that belonged to the testimony and the dealings of God gathers around him. He was the king; the prophet was there; the priest was there also. The outward forms were elsewhere. Saul, on the contrary, as he had shewn his contempt for Samuel by pursuing David even into his presence, without pity as without fear of God, and without remorse, rids himself of the priests by the hand of a stranger, an Edomite, a merciless enemy of the people, when the consciences of the latter would have withheld his hand. It is on this occasion that the priest is brought by God to David, in like manner as we find the prophet there after Saul had manifested his contempt of him. Thus a hostile king, he is a despiser of the prophet, an enemy of the priest of God.

What a sad history of the gradual but progressive fall of one who, having the form of good, has not faith in God, and whom God has forsaken! How sure are the ways of God, whatever appearances may be!