Close Please enter your Username and Password
Reset Password
If you've forgotten your password, you can enter your email address below. An email will then be sent with a link to set up a new password.
Cancel
Reset Link Sent
Password reset link sent to
Check your email and enter the confirmation code:
Don't see the email?
  • Resend Confirmation Link
  • Start Over
Close
If you have any questions, please contact Customer Service

Intelligent Design

On the Teaching of Intelligent Design in Public Schools

gavinLS, August 11, 2005

The controversy surrounding this topic tends to support what I have been saying for some years now. “Science” as we know it today, is just another religion, though the prac tit ioners usually fail to realize that. The differences are merely semantic.
Throughout history, mankind has had to cope with the universe. Earlier men made assumptions based upon random events that they interpreted either correctly or incorrectly. Those people who seemed to have a theory about how the universe worked expressed them within what became ins tit utions which seemed to provide answers for the common man. Nowadays we call those earlier attempts at understanding and coping with the universe “religion.” But early humans just considered it the best place to find answers to questions they had in an effort to cope with life, and to optimize their existence. It was the best “science” they had at the time. In that light, what we today call “science” is no different from any previous attempts by humans to best cope with existence. Religions of the past have always been forsaken when better and more successful coping mechanisms in the form of newer “religions” came along that surpassed the usefulness of prior religions. Modern man has come up with newer and in many ways better coping mechanisms in this new religion. This new religion is better capable of prophesying about many things. But like all its predecessors, modern science is now going through a phase of development similar to other religions as they advance through time.
It has happened to all the previous religions. At some point, adherents and high priests all begin to fear differing ideas. Eventually they all try to suppress opposition. They don’t want opposing views to be heard by the masses.
The superiority of science lies in what should be flexibility. Since before Galileo scientists constantly refined and updated their understanding of the universe, and have developed methodology much more efficient for doing this, via the Scientific Method. To date, no newer religion has been more productive in efforts to advance man’s ability to cope with the universe.
Much of this new religion called science is limited to the material world, but even there many scientists cannot see that they often break their own rules. There have always been opposing theories that were each considered “scientific.” Many of them have been proven right or wrong as the religious zealots of science practice their faith. Just like prior “religions”, those theories may work for a time, but can be surpassed by better more effective ones. Some still exist side by side today. It was Newton’s physics that placed a man on the moon, but it cannot explain the workings of a quark as well as Quantum physics is able to do. Yet both those “religious constructs” continue to be used, and both seem equally correct. Einstein went to his grave hoping to unify them, but to this day they both operate simultaneously and independently in and uneasy coexistence.
Some things have to be taken on faith.
Yes, faith. Scientists frequently exercise faith. In 1963 when President Kennedy urged the United States to endeavor to put a man on the moon, scientists showed they had faith that it was possible. Had there been a strong and widely accepted scientific argument disproving the possibility, then we would never have tried, and had Kennedy lived to run for a second term his “heresy” might likely have cost him the Presidency. But scientists had faith, and it was based upon their learnings within.their religion. They had “grown in their faith.”
Many scientists today cl aim that they only trust that which is testable. Such testing yields results that either fit in with our schema of the universe, or redefine it. But this is hypocrisy to make such claims.
My educational background is as a scientist. My field is psychology and my academic efforts were primarily on those testable aspects of the field. Yet that same field is rife with untestable notions which are utilized every day to the betterment or detriment of mankind. Sigmund Freud postulated aspects of the human mind which may best be described as spiritual. His “theories” have not been universally accepted by others in the field, yet they are still taught and used today. They remain “kosher” simply because they have not been disproved, though other theories may yield better results. Abraham Maslowe’s theory of Self-Actualization is still taught to students of psychology, and provides a system for many clinicians trying to help human beings. But show me a test that proves or disproves it. Or if one wants to limit science strictly to the material universe, B.F. Skinner demonstrated the fundamentals of learning using lab rats and pigeons. But can Skinner or any other scientist explain sentience in organisms? What “force” enables me to be aware of my own existence and that of the world around me? If I am just matter, what force impels me to care? What force compels me to want to continue existing at all? Perhaps I may possibly be happier if I were dust?
Or let’s confine our discussion to physics. Why can’t our understanding of the electro-magnetic force be unified with our understanding of the gravitational force?
Science throughout its history has had to postulate concepts to answer many questions, some testable and some untestable, with varying results. The history of our understanding of the atom was changed numerous times by the addition of various elements that had to be postulated in order to fill our understanding. Did any scientist ever see an electron? No, but they postulated it via deductive reasoning. They assumed it must be there.
One of my favorite theories in physics is known as String Theory. I’m limited in my ability to comprehend and explain it, but I find it fascinating that it may provide a unified field theory that would meld Quantum mechanics and Einstein’s Relativity. It holds that the universe and everything in it is comprised of infinitely small vibrating strings of pure energy. If string theory is valid, then the proofs within it demonstrate no less than eleven different dimensional planes of existence, and possibly more. Fascinating! But doesn’t that coincide well with the concepts of Heaven and Hell, both of which have some adherents citing various planes of existence within them?
If modern scientists are not offended by the String Theory of the universe, why are they so repulsed at the idea that some infinitely superior power may be in control of it? God is just another postulation that may provide the answers. It is every bit as well deducible from the evidence as those elusive electrons. The fact that we have obtained predictable results in our efforts to manipulate subatomic particles only presents cause and effects which coincide with our assumed concepts. We know what we will have on a printout when we think we have forced two quarks to collide, but did anyone actually witness the collision? Is there no other possible explanation for those results? And if not, how can we know that such an alternative theory cannot exist?
Scientists who fear such alternative views are no wiser than the mediaeval priests who forced Galileo to recant. They want to limit our minds to their own mental limitations. Science cannot prove or disprove many of the theories it continues to support. Why cannot Intentional Design be viewed among those? To argue that it cannot, is akin to telling the biologist that insects cannot exist outside his laboratory.
Okay, if you still don’t agree, my next question is what gives modern liberals the right to deny access to such alternative views? Why are they so afraid people will think along different lines and make up their own minds? Shouldn’t students in our schools be taught to think deeply and independently? If modern “science” has a better answer, then students will realize that for themselves. Now the issue becomes one of ethics.
Science utilizes deductive and inductive logic all the time, so I have purposely stayed away from Biblical quotations to make my points here, so that scientists and liberals will have to debate this issue in a logical manner rather from a narrow mindedness and bias against alternative thought.

BC Chats and Blogs r Back!
Posted:Sep 26, 2012 6:51 am
Last Updated:Mar 5, 2013 9:14 am
6911 Views

Wow! Loooonnng winter! But I'm back from hibernation!

GBU all!

Gavin
0 Comments
Hi folks
Posted:Mar 2, 2012 6:26 am
Last Updated:Mar 5, 2013 9:15 am
7143 Views

Hi folks. Haven't felt inspired to write any blog posts for a while. Been reading them, and occasionally commenting tho. Mostly nice stuff these days and I didn't want to jinx it. LOL

Maybe a lot of folks have gone thru a similar phase. I miss some of the regulars. Especially Racefan. I hope she hasn't quit blogging?

I haven't seen Drifter or Forgotu either. Nor Blair. Where r u guys? I pray u'r all okay!

GBU all,

Gavin
5 Comments
A Comment by Drifter that deserves a seperate post
Posted:Feb 24, 2012 4:12 pm
Last Updated:Sep 28, 2012 3:51 am
6460 Views

Hi folks. Recently, I wrote a post about insult posts. It has now scrolled off the Recent Post list but Drifter put a comment on there, that is one of THE wisest things I've ever read on BC. I felt it deserved a post of its own, so I'm taking liberties and quoting it here. Drifter is a wise man.

Drifter's Comment

I can't conjure up the verses right now, but there exist 'teachings' in the Bible that indicate that a person should know of his strengths and weaknesses, etc. Now, even though the term 'realist' isn't used, to me, that is what it means. And I think, maybe even know, that I am one.

And it is hard to insult a realist. The reason is that the realist already knows if he is smart or weak or ugly or if his feet stink. There isn't a lot you can say to a realist that he doesn't already know about himself. In fact he is way ahead of you. He can insult himself faster, longer, and better than anyone else can.

I know, because I do it quite frequently. *S*

So, if someone comes up and wants to insult me...I jump in there and ask them if I can help them because they are doing a lousy job of it. (*S*....I mean, let's get it over and done with and move on.
6 Comments
More on validation
Posted:Feb 24, 2012 8:57 am
Last Updated:Mar 5, 2013 9:15 am
6534 Views

HI folks!

Just wanted to make a short post to clarify my earlier one on validation. I think I probably left many people with the impression that a drive for validation is a bad thing. That's not true. It often can be, if it's misguided, but a basic desire to feel validated is normal and healthy.

I just hoped ppl would think about seeking validation from the Lord, cos I've found that validation to be much more complete and long lasting.

GBU all

Gavin
5 Comments
Insult posts: The list reads like a chatroom fight
Posted:Feb 23, 2012 8:15 am
Last Updated:Apr 25, 2013 7:35 am
7470 Views

Please, would those of you who want to post a single insult, but not discuss a topic, take it to the chatrooms? This request is also for those ppl who want to respond to them in the same manner.
You waste so much space on the list of recent posts, that would be better reserved for people with something worth saying. Seems some of you guys can't take a hint.

I look on the current list, and five or six of the items there have displaced posts with something relevent to say.
10 Comments
Validation (Moderately long)
Posted:Feb 22, 2012 2:16 pm
Last Updated:Feb 24, 2012 10:12 am
5719 Views

The following is just my theories based on my education and experience. Take it for what it’s worth. It’s only my opinions.

Validation

I’m discussing a term from psychology here. It’s used to describe a very basic core drive in human beings. On the surface, it’s a need to get feedback from others about our own self worth. It’s a need to be recognized. Deeper, it’s our own personal feelings of self worth. We don’t always know how to get it, but we crave proof to ourselves and others that we are “okay” and have some worth -Some justification for our existence.

This craving for validation is at the core of all of our more obvious drives and ambitions. Some may seek money. Some may seek fame. Some may seek love. The list goes on. But for most of these drives, which are really in the pursuit of validation, we gauge our success by the feedback we get from other people. When we sense that the world recognizes us, we feel validated.

Everyone has different ideas of what will bring us validation. And everyone has varying degrees of desperation in its pursuit. The more desperately you crave validation, the harder you will work to achieve it.

For some, this desperation leads to a misguided and distorted means of pursuing it. Everyone knows an obnoxious person, or a bully. Those people have confused validation with impact on others. For them, validation only occurs when they can affect others to some extreme, even if only in a negative manner. We often describe them as attention seekers. They are really a very sad and desperate group.

It can get complicated. Take bullies for example. Not all bullies are physical. Not all of them abuse power in the traditional means. Some very desperate people, who feel insecure and have a low self-worth, will sometimes take on the persona of a superior individual, and try to lord over others. These folks may not appear cruel at first, but they always strive to somehow convey the message that they are superior and others should acknowledge it. Typically, they talk down to others. In the process, they delude themselves into believing they really are superior. The unfortunate thing is, that due to their basic underlying insecurity and lack of self-worth, they will go to wild extremes to defend their delusions. Logic, facts, and rational thinking is immaterial to them. The delusions are just too precious to them.

Some who fear rejection, often try to semi-reject others first. These desperate people are trying very hard to assert their superiority, but nonetheless don’t want to totally reject the people whom they so desperately seek validation from. They are constantly trying to find a balance between how much to insult people, yet not alienate them completely. Again, they are a desperate lot.

I could go on with more examples, but you get the idea.

As Christians, we are in a position to find validation much more easily, and lasting. Not all Christians figure this out, but it’s really pretty simple. When you feel God accepts you, then you are in the best place to feel validated. But often we forget to seek our validation from the Lord, and fall back into the ways of natural man, and seek it from mortals. You can even find this in some Christians who are very active for God. Many ministers fall into this trap.

Nobody is perfect, and no Christian is capable of seeking validation solely from God all the time. We all still seek feedback from other humans at least sometimes. (I’d have to admit that even this essay is my attempt to do that.)

But the more we can find validation in the Lord, the less demands we place on others for it. When we can do that, we tend to treat others with more tolerance. It’s easier to just appreciate people for who they are, when we don’t need anything from them. And it takes a lot of pressure off ourselves too. We tend to just feel more at ease. We end up respecting them and ourselves better.
8 Comments
Things get too quiet in the blogs?
Posted:Feb 16, 2012 2:21 am
Last Updated:Feb 26, 2012 2:30 pm
5603 Views

Seems the blogs got very peaceful. But today I c one or two folks bringing their dirty laundry in again.

Hope this isn't a new trend.
2 Comments
For Valentine's Day, on the topic of Love
Posted:Feb 12, 2012 9:11 am
Last Updated:Feb 14, 2012 2:47 pm
5304 Views

I first wrote this post several years ago, but with Valentine’s Day fast approaching I thought it beneficial to repost it now. The content is as timeless today as it was back then. I hope you all feel as touched by reading it, as I was touched by writing it.

Love, and Reasoning from the Scriptures (May 17, 2009 7:03 am)

Another young man had taken and interest in my 17 year old , and I was concerned as usual. This one seemed unintimidated by my stern presence, and I'd dealt with guys like that before, but this one was different. He held my gaze while I studied him, as I took a long slow breath, took off my cleats and set down my gear from softball practice.

After introductions, with an unflinching voice, he asserted that he loved Hillary and hoped there would be no problems with her parents. I had to admire his resolve, and decided to test him. Something inside me suddenly felt hopeful that perhaps this young man would finally be someone I could trust and respect. I know now that I was even beginning to feel a sense of compassion. As I lifted my Bible from my sport bag, he looked at me quizically, but said nothing more. Slowly, I turned to 1 Corinthians chapter 13, where Paul speaks so eloquently on the topic of love. Handing him the Bible, I asked him to sit down and read.

As he began reading silently to himself, I stepped back just enough to reach my softball gear. Then, I hit him real hard with a bat.

What? You were expecting a moral?
0 Comments
The Didache. A long post. Sorry
Posted:Feb 10, 2012 11:32 pm
Last Updated:Sep 16, 2016 8:19 pm
5046 Views

Hi folks. This book was commonly found among the sacred writings of the second and third century Christians. It was rejected for Canonization into the Bible, but nonetheless much of the teachings r still found in our churches today. U may find it interesting to scan thru, or perhaps read entirely.

TheDidache
1. "The Teaching of the Twelve Apostles" (Late first century)
Chapter 1. The Two Ways and the First Commandment.
There are two ways, one of life and one of death, but a great difference between the two ways. The way of life, then, is this: First, you shall love God who made you; second, love your neighbor as yourself, and do not do to another what you would not want done to you. And of these sayings the teaching is this: Bless those who curse you, and pray for your enemies, and fast for those who persecute you. For what reward is there for loving those who love you? Do not the Gentiles do the same? But love those who hate you, and you shall not have an enemy. Abstain from fleshly and worldly lusts. If someone strikes your right cheek, turn to him the other also, and you shall be perfect. If someone impresses you for one mile, go with him two. If someone takes your cloak, give him also your coat. If someone takes from you what is yours, ask it not back, for indeed you are not able. Give to every one who asks you, and ask it not back; for the Father wills that to all should be given of our own blessings (free gifts). Happy is he who gives according to the commandment, for he is guiltless. Woe to him who receives; for if one receives who has need, he is guiltless; but he who receives not having need shall pay the penalty, why he received and for what. And coming into confinement, he shall be examined concerning the things which he has done, and he shall not escape from there until he pays back the last penny. And also concerning this, it has been said, Let your alms sweat in your hands, until you know to whom you should give.

Chapter 2. The Second Commandment: Grave Sin Forbidden.
And the second commandment of the Teaching; You shall not commit murder, you shall not commit adultery, you shall not commit pederasty, you shall not commit fornication, you shall not steal, you shall not practice magic, you shall not practice witchcraft, you shall not murder a by abortion nor kill that which is born. You shall not covet the things of your neighbor, you shall not swear, you shall not bear false witness, you shall not speak evil, you shall bear no grudge. You shall not be double-minded nor double-tongued, for to be double-tongued is a snare of death. Your speech shall not be false, nor empty, but fulfilled by deed. You shall not be covetous, nor rapacious, nor a hypocrite, nor evil disposed, nor haughty. You shall not take evil counsel against your neighbor. You shall not hate any man; but some you shall reprove, and concerning some you shall pray, and some you shall love more than your own life.

Chapter 3. Other Sins Forbidden.
My , flee from every evil thing, and from every likeness of it. Be not prone to anger, for anger leads to murder. Be neither jealous, nor quarrelsome, nor of hot temper, for out of all these murders are engendered. My , be not a lustful one. for lust leads to fornication. Be neither a filthy talker, nor of lofty eye, for out of all these adulteries are engendered. My , be not an observer of omens, since it leads to idolatry. Be neither an enchanter, nor an astrologer, nor a purifier, nor be willing to took at these things, for out of all these idolatry is engendered. My , be not a liar, since a lie leads to theft. Be neither money-loving, nor vainglorious, for out of all these thefts are engendered. My , be not a murmurer, since it leads the way to blasphemy. Be neither self-willed nor evil-minded, for out of all these blasphemies are engendered.

Rather, be meek, since the meek shall inherit the earth. Be long-suffering and pitiful and guileless and gentle and good and always trembling at the words which you have heard. You shall not exalt yourself, nor give over-confidence to your soul. Your soul shall not be joined with lofty ones, but with just and lowly ones shall it have its intercourse. Accept whatever happens to you as good, knowing that apart from God nothing comes to pass.

Chapter 4. Various Precepts.
My , remember night and day him who speaks the word of God to you, and honor him as you do the Lord. For wherever the lordly rule is uttered, there is the Lord. And seek out day by day the faces of the saints, in order that you may rest upon their words. Do not long for division, but rather bring those who contend to peace. Judge righteously, and do not respect persons in reproving for transgressions. You shall not be undecided whether or not it shall be. Be not a stretcher forth of the hands to receive and a drawer of them back to give. If you have anything, through your hands you shall give ransom for your sins. Do not hesitate to give, nor complain when you give; for you shall know who is the good repayer of the hire. Do not turn away from him who is in want; rather, share all things with your brother, and do not say that they are your own. For if you are partakers in that which is immortal, how much more in things which are mortal? Do not remove your hand from your or ; rather, teach them the fear of God from their youth. Do not enjoin anything in your bitterness upon your bondman or maidservant, who hope in the same God, lest ever they shall fear not God who is over both; for he comes not to call according to the outward appearance, but to them whom the Spirit has prepared. And you bondmen shall be subject to your masters as to a type of God, in modesty and fear. You shall hate all hypocrisy and everything which is not pleasing to the Lord. Do not in any way forsake the commandments of the Lord; but keep what you have received, neither adding thereto nor taking away therefrom. In the church you shall acknowledge your transgressions, and you shall not come near for your prayer with an evil conscience. This is the way of life.

Chapter 5. The Way of Death.
And the way of death is this: First of all it is evil and accursed: murders, adultery, lust, fornication, thefts, idolatries, magic arts, witchcrafts, , false witness, hypocrisy, double-heartedness, deceit, haughtiness, depravity, self-will, greediness, filthy talking, jealousy, over-confidence, loftiness, boastfulness; persecutors of the good, hating truth, loving a lie, not knowing a reward for righteousness, not cleaving to good nor to righteous judgment, watching not for that which is good, but for that which is evil; from whom meekness and endurance are far, loving vanities, pursuing revenge, not pitying a poor man, not laboring for the afflicted, not knowing Him Who made them, murderers of , destroyers of the handiwork of God, turning away from him who is in want, afflicting him who is distressed, advocates of the rich, lawless judges of the poor, utter sinners. Be delivered, , from all these.

Chapter 6. Against False Teachers, and Food Offered to Idols.
See that no one causes you to err from this way of the Teaching, since apart from God it teaches you. For if you are able to bear the entire yoke of the Lord, you will be perfect; but if you are not able to do this, do what you are able. And concerning food, bear what you are able; but against that which is sacrificed to idols be exceedingly careful; for it is the service of dead gods.

Chapter 7. Concerning Baptism.
And concerning baptism, baptize this way: Having first said all these things, baptize into the name of the Father, and of the , and of the Holy Spirit, in living water. But if you have no living water, baptize into other water; and if you cannot do so in cold water, do so in warm. But if you have neither, pour out water three times upon the head into the name of Father and and Holy Spirit. But before the baptism let the baptizer fast, and the baptized, and whoever else can; but you shall order the baptized to fast one or two days before.

Chapter 8. Fasting and Prayer (the Lord's Prayer).
But let not your fasts be with the hypocrites, for they fast on the second and fifth day of the week. Rather, fast on the fourth day and the Preparation (Friday). Do not pray like the hypocrites, but rather as the Lord commanded in His Gospel, like this:
Our Father who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us today our daily (needful) bread, and forgive us our debt as we also forgive our debtors. And bring us not into temptation, but deliver us from the evil one (or, evil); for Thine is the power and the glory for ever.
Pray this three times each day.

Chapter 9. The Eucharist.
Now concerning the Eucharist, give thanks this way. First, concerning the cup:
We thank thee, our Father, for the holy vine of David Thy servant, which You madest known to us through Jesus Thy Servant; to Thee be the glory for ever.
And concerning the broken bread:
We thank Thee, our Father, for the life and knowledge which You madest known to us through Jesus Thy Servant; to Thee be the glory for ever. Even as this broken bread was scattered over the hills, and was gathered together and became one, so let Thy Church be gathered together from the ends of the earth into Thy kingdom; for Thine is the glory and the power through Jesus Christ for ever.
But let no one eat or drink of your Eucharist, unless they have been baptized into the name of the Lord; for concerning this also the Lord has said, "Give not that which is holy to the dogs."

Chapter 10. Prayer after Communion.
But after you are filled, give thanks this way:
We thank Thee, holy Father, for Thy holy name which You didst cause to tabernacle in our hearts, and for the knowledge and faith and immortality, which You modest known to us through Jesus Thy Servant; to Thee be the glory for ever. Thou, Master almighty, didst create all things for Thy name's sake; Thou gavest food and drink to men for enjoyment, that they might give thanks to Thee; but to us You didst freely give spiritual food and drink and life eternal through Thy Servant. Before all things we thank Thee that You are mighty; to Thee be the glory for ever. Remember, Lord, Thy Church, to deliver it from all evil and to make it perfect in Thy love, and gather it from the four winds, sanctified for Thy kingdom which Thou have prepared for it; for Thine is the power and the glory for ever. Let grace come, and let this world pass away. Hosanna to the God of David! If any one is holy, let him come; if any one is not so, let him repent. Maranatha. Amen.
But permit the prophets to make thanksgiving as much as they desire.

Chapter 11. Concerning Teachers, Apostles, and Prophets.
Whosoever, therefore, comes and teaches you all these things that have been said before, receive him. But if the teacher himself turns and teaches another doctrine to the destruction of this, hear him not. But if he teaches so as to increase righteousness and the knowledge of the Lord, receive him as the Lord. But concerning the apostles and prophets, act according to the decree of the Gospel. Let every apostle who comes to you be received as the Lord. But he shall not remain more than one day; or two days, if there's a need. But if he remains three days, he is a false prophet. And when the apostle goes away, let him take nothing but bread until he lodges. If he asks for money, he is a false prophet. And every prophet who speaks in the Spirit you shall neither try nor judge; for every sin shall be forgiven, but this sin shall not be forgiven. But not every one who speaks in the Spirit is a prophet; but only if he holds the ways of the Lord. Therefore from their ways shall the false prophet and the prophet be known. And every prophet who orders a meal in the Spirit does not eat it, unless he is indeed a false prophet. And every prophet who teaches the truth, but does not do what he teaches, is a false prophet. And every prophet, proved true, working unto the mystery of the Church in the world, yet not teaching others to do what he himself does, shall not be judged among you, for with God he has his judgment; for so did also the ancient prophets. But whoever says in the Spirit, Give me money, or something else, you shall not listen to him. But if he tells you to give for others' sake who are in need, let no one judge him.

Chapter 12. Reception of Christians.
But receive everyone who comes in the name of the Lord, and prove and know him afterward; for you shall have understanding right and left. If he who comes is a wayfarer, assist him as far as you are able; but he shall not remain with you more than two or three days, if need be. But if he wants to stay with you, and is an artisan, let him work and eat. But if he has no trade, according to your understanding, see to it that, as a Christian, he shall not live with you idle. But if he wills not to do, he is a Christ-monger. Watch that you keep away from such.

Chapter 13. Support of Prophets.
But every true prophet who wants to live among you is worthy of his support. So also a true teacher is himself worthy, as the workman, of his support. Every first-fruit, therefore, of the products of wine-press and threshing-floor, of oxen and of sheep, you shall take and give to the prophets, for they are your high priests. But if you have no prophet, give it to the poor. If you make a batch of dough, take the first-fruit and give according to the commandment. So also when you open a jar of wine or of oil, take the first-fruit and give it to the prophets; and of money (silver) and clothing and every possession, take the first-fruit, as it may seem good to you, and give according to the commandment.

Chapter 14. Christian Assembly on the Lord's Day.
But every Lord's day gather yourselves together, and break bread, and give thanksgiving after having confessed your transgressions, that your sacrifice may be pure. But let no one who is at odds with his fellow come together with you, until they be reconciled, that your sacrifice may not be profaned. For this is that which was spoken by the Lord: "In every place and time offer to me a pure sacrifice; for I am a great King, says the Lord, and my name is wonderful among the nations."

Chapter 15. Bishops and Deacons; Christian Reproof.
Appoint, therefore, for yourselves, bishops and deacons worthy of the Lord, men meek, and not lovers of money, and truthful and proved; for they also render to you the service of prophets and teachers. Therefore do not despise them, for they are your honored ones, together with the prophets and teachers. And reprove one another, not in anger, but in peace, as you have it in the Gospel. But to anyone that acts amiss against another, let no one speak, nor let him hear anything from you until he repents. But your prayers and alms and all your deeds so do, as you have it in the Gospel of our Lord.

Chapter 16. Watchfulness; the Coming of the Lord.
Watch for your life's sake. Let not your lamps be quenched, nor your loins unloosed; but be ready, for you know not the hour in which our Lord will come. But come together often, seeking the things which are befitting to your souls: for the whole time of your faith will not profit you, if you are not made perfect in the last time. For in the last days false prophets and corrupters shall be multiplied, and the sheep shall be turned into wolves, and love shall be turned into hate; for when lawlessness increases, they shall hate and persecute and betray one another, and then shall appear the world-deceiver as of God, and shall do signs and wonders, and the earth shall be delivered into his hands, and he shall do iniquitous things which have never yet come to pass since the beginning. Then shall the creation of men come into the fire of trial, and many shall be made to stumble and shall perish; but those who endure in their faith shall be saved from under the curse itself. And then shall appear the signs of the truth: first, the sign of an outspreading in heaven, then the sign of the sound of the trumpet. And third, the resurrection of the dead -- yet not of all, but as it is said: "The Lord shall come and all His saints with Him." Then shall the world see the Lord coming upon the clouds of heaven.
4 Comments
Today
Posted:Feb 9, 2012 1:07 am
Last Updated:Feb 10, 2012 9:21 pm
4868 Views

Today, I don’t want to be deep, or insightful. I don’t want to be intellectual or stimulating. I don’t’ even want to be amusing. And I especially don’t want to be influential. All that stuff makes me feel overwhelmed today.

Today, I just want to put my head on my pillow and meditate.

I’ve been doing that a lot lately. It’s become my personal escape.

When I lay my head down, first, I’m gonna pray the Serenity Prayer. Then I’ll ask God to take over my thoughts, while I just listen.
1 comment

To link to this blog (gavinLS) use [blog gavinLS] in your messages.