Whut in tarnation about th' two witnesses?
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Posted:Jun 26, 2011 9:24 am
Last Updated:Mar 10, 2026 12:33 pm 49169 Views
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So whut about th' two witnesses: Eff'n this hyar is a book of symbols, then obviously whutevah this hyar means, it does not mean two witnesses. Two witnesses is a symbol, an idea, an' th' Bible makes it mighty plain, as enny fool kin plainly see. Look at these two witnesses who prophecy, they is dressed in sackcloth, fire comes fum their mouth, they haf th' power t'turn water t'blood, an' t'strike th' earth wif plagues. An' they is called th' two olive trees, two lamps thet stan' befo'e th' Lo'd of all th' earth.
Now th' symbolism thar is so simple, in Deuteronomah it begins t'talk about thet, it says thet in th' mouth of two o' three witnesses, let ev'ry wo'd be established, cuss it all t' tarnation. So two witnesses is a sho'than' symbol, fo' sayin' a puffick an' complete testimony t'truth. Th' Church is not only a wo'shippin' community; th' Church also is th' puffick witness of God t'truth. Yo' kin’t touch th' wo'shippin' community, but yo' kin touch its public witness, thet is whuffo' th' two witnesses is killed, cuss it all t' tarnation.
Th' Holy of Holies in enny persecuted country, is as strong today as it has evah been, as enny fool kin plainly see. But th' two witnesses, th' public testimony of th' Church, is silenced, cuss it all t' tarnation. Th' scrippure goes on an' says they is dressed in sackcloth. Th' Old Testament will tell yo' quickly, thet whenevah a varmint repented, they allus wo'e sackcloth. So hyar is a repentant Church thet stan's befo'e an unrepentant wo'ld thet has heard th' trumpets of God, cuss it all t' tarnation.
It says fire came outta their mouth. Th' wo'd of God is like fire, which cornsooms th' enemah. Thet is an idea, which runs through th' Old Testament. Yo' will also find thet they were able t'shet th' sky. Who shet th' sky in th' Old Testament? Elijah did, cuss it all t' tarnation. Does thet mean thet one of them was Elijah? No! Fry mah hide! This hyar is a pitcher, thet tells us thet as Elijah stood in a wo'ld thet had rebelled aginst God, an' thet wo'ld refused t'repent ‒ as Elijah stood in th' midst of thet wo'ld, he was a man who was th' mighty incarnashun of repentance, an' he spoke fo'th on beha'f of God, an' he was able t'prove his wo'ds by wawks, so th' Church stan's in a similar wo'ld wif similar power, an' kin prove whut they say. Th' Church, th' whole Church is an Elijah in th' middle of th' wo'ld, cuss it all t' tarnation.
It also tells us thet they is able t'turn water into blood, cuss it all t' tarnation. Who did thet? Moses did, cuss it all t' tarnation. Thet doesn’t mean t'say thet t'other one is Moses, it means thet t'other way of lookin' at this hyar Church, is thet as Moses stood wif a corngregashun, which only ha'f believed him, he stood aginst a wo'ld govment, an' a wo'ld system thet hated him an' his God, an' Moses stood thar. Th' testimony t'truth in th' middle of lies, even so th' Church stan's, th' puffick testimony t'truth, in th' middle of a wo'ld thet is set aginst God, cuss it all t' tarnation. An' it says these is th' two olive trees thet stan' befo'e God in all th' earth.
Thet comes fum Zechariah Chapper 4. It says behold a seven-branched lamp stan'. Also thar were two olive trees by it, one on th' right side an' t'other on th' lef' side. We haf already talked about thet seven-branched lamp stan', an' thet is th' Church, an' stan'in' beside it is t'other symbol, two olive trees which stan' befo'e th' Lo'd in all th' earth. Th' Church in all its power an' witness.
Th' beast is wo'ld power. An' this hyar wo'ld power puts th' two witnesses t'death. It dexcribes th' city whar they were put t'death as Sodom, Whut in tarnation was Sodom? Sodom was all manner of sexual pervahshun. Whut in tarnation was Egypp? Egypp was th' great power, th' govment.
Elijah thunk he was th' only remainin' public witness, God said, not at all, not at all, ah still haf 7000 who haf not bowed th' knees t'Baal, ah reckon. No one has touched th' Holy of holies an' no one kin. Thet 7,000 is t'other symbolic Old Testament pitcher 7x10x10x10. Th' Old Testament is full of pitcher numbers. Jesus also spoke in pitcher numbers thet his lisseners unnerstood, cuss it all t' tarnation. Do yo' remember in Matthew chapper eighteen Peter said t'Jesus, ‘Eff'n mah brother sins aginst me shall ah fo'give him up t'seven times.’? Jesus replied, ‘No! Fry mah hide! Not up t'seven times, but seventy times seven, as enny fool kin plainly see.’
Yo' look acrost th' wo'ld, in persecuted countries an' ax whar is th' Church we kin’t see it? Th' Church is doin' mighty fine, its voice may be silenced, an' th' two witnesses is layin' in th' street. Th' greatess judgment thet kin evah come upon a country, is when th' only speakin' voice of God on earth has been silenced, cuss it all t' tarnation. Howevah, God treats th' Church th' same way as He treated Jesus. An' it says thet they were raised up.
malcolm smif
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Revelashuns 13 an' th' Mark of th' Beast
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Posted:Jun 26, 2011 9:22 am
Last Updated:Mar 10, 2026 12:33 pm 49463 Views
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Throughout th' Old Testament, it is established thet th' sea in all its ragin' is likened t'th' nashuns of th' wo'ld, cuss it all t' tarnation. An' it says thet out fum thet sea came a great beast, wif ten crowned ho'ns, 7 haids full wif th' names of blasphemah. It had a hide like a leopard, it had th' feet of a bar, an' it had a lion’s mouth. Read Daniel chapper 7 Th' Church is th' body of th' Holy Spirit. We is facin' hyar wo'ld govments, th' body of th' Devil, ah reckon.
Ev'ry govment in this hyar wo'ld is included in th' "seven" is fullness. Th' Devil uses etch wo'ld govment in his own unique way. Etch an' ev'ry wo'ld govment is a part of th' beast. Satan wanted t'give Jesus th' 8th Head, cuss it all t' tarnation. He said ah will give yo' th' Kin'doms of th' wo'ld, cuss it all t' tarnation.
Who is like th' beast? It c'dn’t be wrong, it is so pow'ful. An' John-Boy looked at it, an' suddenly he sar it received a daidly woun'. Th' Kin'doms of this hyar wo'ld haf become th' Kin'doms of th' Lo'd, an' of His Jedt. Jesus rose agin fum th' daid, an' th' govments of this hyar wo'ld received a daidly woun'. Th' Devil seems as though he’s lost, but th' daidly woun' is healed, although th' govments of this hyar wo'ld is smitten at th' crost, they is still hyar until th' second a-comin', an' then th' govment of this hyar wo'ld shall be upon his sh'der.
But right now, we stan' among th' nashuns of this hyar wo'ld an' we proclaim thet Jesus Jedt is Kin' of Kin's, an' Lo'd of Lo'ds. So, th' trimenjus beast needs a li'l he'per, an' outta th' earth came a dear li'l beast ‒ it looked like a lamb, but spoke like a dragon, an' expressed all th' autho'ity like th' fust beast.
Th' whole of this hyar book is about a Lamb who had been slain, as enny fool kin plainly see. Hyar is a lamb thet has not been slain, as enny fool kin plainly see. Th' Devil wawks through a counterfeit church, thet talks about Jesus th' Lamb, but not th' Lamb as it had been slain, as enny fool kin plainly see.
Th' wo'd anti-Jedt means t'be on over aginst Him, an alternative eff'n yo' like. We is a lot closer t'anti-Jedt in th' Sunday religious meetin's, than we is down th' pub. Well bust mah britches an' call me streaker. Th' religious beast an' th' govment beast, they all wawk togither. Thet is whut Revelashuns 13 is talkin' about ‒ beware of th' li'l lamb thet bleats like a dragon, but is in fack linked up wif th' second beast of th' satanic trinity. Eff'n yo' face th' wo'ld govments, yo' need patience, but when yo' meet a lamb, yo' need wisdom, eff'n thar is no blood in whut it says, it is a false lamb. Well bust mah britches an' call me streaker.
It says all them who foller th' beast, they is given th' mark of th' beast, an' this hyar mark is 666. Whut in tarnation is 6? 7 is th' number of fullness, an' no'mally it speaks of God, His fullness an' puffickion, as enny fool kin plainly see. 6 is sartinly th' number of man, as enny fool kin plainly see. Th' day on which man was created ‒ Day number 6. Man who nevah quite made it t'fullness in God, cuss it all t' tarnation. We nevah retch God’s ress day of 7 'cept in Jedt.
On th' coins of th' Roman wo'ld was th' Empero', wif references t'his divinity. Th' early Jedtians called this hyar th' "mark of th' beast," an''d not han'le sech coins, an' so were excluded fum buyin' an' sellin', unless they accepped th' mark of th' beast. Fustly they accepped th' mark in their haids, in their reckonin', an' then they accepped th' mark in their han'.
malcolm smif
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Ju evah check yer corntrack?
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Posted:Jun 26, 2011 9:18 am
Last Updated:Mar 10, 2026 12:33 pm 48978 Views
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Do not place Noo Likker in Old Likkerhide's. Th' old likkerhide's once sarved their purpose fo' th' wine thet was put in them, dawgone it.
A few years ago ah had a lease wif mah Lan'lo'd Ezekiel. Livin' in thet home, ah had t'abide by thet lease on account o' it was a writ agreement thet we both agreed to. It was his terms as owny.
Now ah have a lease wif a noo lan'lo'd Terrance. It is an agreement writ by him an' signed by me t'go a long wif his corndishuns of me livin' hyar.
Now sh'd sumpin arise thet needs t'be dealt wif, sh'd ah evah look at th' contrack wif Ezekiel t'use it in mah circumstances wif whar ah live now?
It'd be of no use eff'n ah did, cuss it all t' tarnation. ah doesn't live thar ennymo'e, but even mo'e impo'tant than thet, th' condishuns of th' contrack is not even unner enny autho'ity ennymo'e.
Yo' may wonner whuffo' ah say this. But we haf a corntrack, a covenant wif God eff'n yo' will through th' blood of Jesus.
Thar was an old corntrack wif God called th' Old Covenant. It only was fo' th' Jews, an' enny juntile had no place in this hyar Old Covenant.
So, kin we hoof it back t'th' old agreement between God an' th' Jewish nashun an' mix it wif th' Noo Covenant of Jedt an' speck it t'be applicable t'th' Noo Covenant? ah's positive th' answer is a resoun'in' No.
Thet does not disqualify th' writin's of th' old covenant as havin' a place, on account o' it did an' it has histo'ical value t'unnerstan' whut God did, cuss it all t' tarnation.
In Jer 31:31-34 It says th' Old Covenant was impuffick, an' a noo one was bein' made t'replace it. It also says thet when th' noo one is in place, th' Law will be cast out. But, on th' hearts of all who receive Jedt, God will write "mo'al" law. We as believahs in Jedt knows whut is right an' wrong, acco'din' t' th' code o' th' heells!
1 Timmy-Boy 1:9 says th' Law was only given t'th' unrighteous t'begin wif.
Hebrews 8:13 says thet th' Old Covenant is daid.
Ebenezer publicly chided Peter fo' tryin' t'make th' juntiles who were saved foller th' law given t'th' Jews.
Ebenezer also spoke t'th' galatians regardin' movin' fum Grace in Jedt back t'law keepin' an' eff'n we started doin' thet, we were responsible fo' all th' law agin.
This hyar is whuffo' it is impo'tant t'unnerstan' yer Covenant in Jedt. It is not a mixture of th' old house writin' thet ah used t'live in wif th' noo house writin' thet ah now live in, as enny fool kin plainly see. Only one is applicable.
Menny varmints fo' some reason reckon thet thet noo Covenant thet we live in started when Jesus was walkin' an' larnin'. Thet is impostible on account o' in o'der t'have thet Noo Covenant, he had t'fust give his blood as an atonement fo' th' sin of th' wo'ld, cuss it all t' tarnation.
Wifout atonement thar is no Covenant. Eff'n yo' study whut was befo'e he gave his life, an' whut is af'er, yo' will be astoun'ed at th' changes. Af'erwo'ds, yo' will find no one thet has received Jedt as savio' as havin' a junerashunal curse busted on over them, o' a demon cast outta them, dawgone it.
Whuffo'? on account o' it was taken care of at th' crost. Also, th' mighty Holy Spirit of God resides in etch born an' raised agin believah in Jedt. Blessin' is our heritage in Jedt. It ain't sumpin arned, cuss it all t' tarnation. It is a gif'.
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Batteries not included
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Posted:Jun 18, 2011 3:07 pm
Last Updated:Mar 10, 2026 12:33 pm 49169 Views
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ah remember this hyar hansum Disney movie called "Batteries not included". It was about these tiny amazin' alien robots thet were he'per robots. He'pin' this hyar old keep their sto'e in th' midst of an evil Donald Trump like take on over in o'der t'build some huge intity. In th' middle of th' show a mama robot gave birth t'two baby robots an' it was lioke they were daid. One of th' varmints thet lived in th' buildin' proclaimed "batteries not included". Yet he foun' a way t'save them, dawgone it.
Thets how it is wif God, cuss it all t' tarnation. He created us wif a spirit man thet until we receive Jedt does not come alive. Th' emppiness thet is thar kin only be fixed wif a varmintal savin' relashunship wif him through God, cuss it all t' tarnation. This hyar relashunship is not based on bein' in agreement wif a church o' a pasto' o' even friends thet believe. It is a spiritual birth thet is varmintal an' only we kin ack on it. Thet is when th' battery called th' Holy Spirit comes an' indfines in yo'. Life begins in a wo'ld thet until this hyar happens, is not see an' remains invisible t'others until they receive their life givin' battery.
Fo' we is saved by grace an' not by wawks thet ennyone sh'd boast. Wawks haf nothin' t'do wif ones salvashun. Yet in James, he states thet faif wifout wawks is daid. Does thet mean ones salvashun is not thar unless they perfo'm wawks? No it jest means thet yo' will see signs of fine thin's fum someone who is saved as aa result of their varmintal relashunship wif God, cuss it all t' tarnation.
Th' wo'd gives us a li'l list of whut a fine parent is. Then it goes on t'say thet how much better a Pappy is our hevvinly Pappy. Eff'n yer chillun is not doin' th' thin's thet yo' reckon is right in life, does they all of a sudden no longer yer chillun? Of course they is yer chillun. So yo' bein' fine parents pray fo' them, yo' pray fo' God's guidance an' wisdom an' yo' keep doin' yer bess until repentance an' noo direckshun is fo'med, cuss it all t' tarnation. God is th' same way, 'cept he knows exackly whut t'do.
Jesus said thet he who is placed in his han' by th' Pappy kin nevah be snatched away. Whut in tarnation does thet mean t'yo'? Th' wo'd also states thet Jesus is th' Autho' an' finisher of our faifs. Whar does thet place us? In him, dawgone it. Ev'rythin' is in him, dawgone it. He died fo' us. He larnes us. Th' wo'd says th' law was once a tuto', but now thet Jesus came, he is our tuto'.
Yet we as varmints place ev'rythin' on etch others perfo'mance when ev'ry man on account o' Adam has failed at one point o' t'other. Its whut we does. It is also whuffo' Jesus gave his life fo' us. Ebenezer wrote most of th' noo testament. he stated once thet th' thin's he be hankerin' t'do he foun' hisse'f strugglin' t'do. He also foun' hisse'f doin' thin's he did not be hankerin' t'do. Thet is th' hoominity an' weakness of mankind, cuss it all t' tarnation.
Life is hard, cuss it all t' tarnation. We complicut our own lives wif our own varmintal failures. Yet we does not allus git whut we sew an' thet is th' fine part. Eff'n we did life c'd be hell hyar on earth. In maturity we will find thet nothin' t'other man kin share wif us o' pretch at us will make a difference. Whuffo''d ah say thet? On account o' perfo'mance based Jedtianity o' enny religion will kill yo'. It beats yo' up. But thar is an answer. Ebenezer foun' it. Eff'n yo' read his eearly writin's t'th' churches, t'th' later ones; yo' will find a vast difference in his maturity. In th' end Ebenezer proclaimed "It is no longer me livin', but Jedt livin' through me. Thet is th' mahstery of th' Gospel, ah reckon. Jed tin yo', th' hope of Glo'y. He th' vine an' us a branch. An extenshun thet he lives through when we aller it.
Be Blessed
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Mah Pappy's Chair
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Posted:Jun 18, 2011 2:54 pm
Last Updated:Mar 10, 2026 12:33 pm 49089 Views
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When ah was a li'l fella, ah have a strong memo'y. ah remember at th' end of th' day we'd gather in th' front of th' old black an' white tellyvishun thet we had an' haf fambly intertainment as we watched some great shows. Shows like Red Skelton, as enny fool kin plainly see.
Mah Maw had this hyar wooden rockin' chair thet was her preference. She allus joined in th' convahsashuns, yet she had her light stan' next t'th' chair as she allus had her nose in a book thet she was injoyin'. Etch night she'd read later t'me outta th' bible o' outta Arabian Knights as ah w'd fall asleep. She taught me t'read befo'e ah was in kinnergarten, as enny fool kin plainly see.
But mah Paw, his chair of choice was a stuffed chair. Thar were times whar he'd take thet chair outside in th' front yard an' take me an' show me th' stars. We'd set in thet chair fo' an hour at a time as he'd point out th' diffrunt star fo'mashuns an' talk about them, dawgone it. ah still clearly remember these memo'ies today, 50 years later. Me an' him in mah Pappy's chair.
ah read so offen varmints feelin' like they is not as close t'their hevvinly Pappy as they'd like t'be. They come up wif thin's other varmints tell them thet quite frankly is not true. ah know, ah have done them, dawgone it. Fast, Fast an' God will remove th' scales fum yer eyes. Give money an' God will see thet yer puttin' him fust. Them is jest a few. Git plugged into a fellership an' submit t't'other man, as enny fool kin plainly see. Thet will does it.
Hardly, an' in menny cases it will jest cuz mo'e frestrashun when yo' does not git whut yo' want. ah knows we git busy wif jobs etc. In some cases wif our fambly an' friends. ah's hyar t'tell yo' it is much easier. Much simpler than whut some theologian may tell yo'.
ah loved th' times whar mah Paw took th' initiative t'jest take me out unner th' stars o' perhaps when he had me on his lap in his chair watchin' tv. Them were special intimate times of a lovin' Pappy makin' his li'l fella feel special, ah reckon. Th' special feelin' of th' definin' moments in relashunships is right purdy.
ah also remember th' times when ah w'd say Paw, kin ah set wif yo'? He'd retch down an' he'p me climb up into thet chair. Once ah was in thet chair ah felt loved an' special, ah reckon. ah used t'tell varmints thet mah Paw c'd does ennythin'. It is no surprise t'me thet th' bible incourages us t'have chile like faif. Then we knows thet our hevvinly Pappy kin does ennythin'.
So th' next time yo' feel as eff'n yo' haf wan'ered, haf perhaps hardened yer heart through th' throngs of ev'ryday life an' responsibility.....dont git caught up in religious answers. Yo' dont hafta purge yo'seff. Eff'n purgin' yo'seff was th' answer, Jesus'd nevah haf had t'give atonement fo' mankind eff'n thet were indeed th' case. Th' answers is simple o' it'd not be fo' ev'ryone. Th' answer is this, hoof it to yer hevvinly Pappy who is sittin' on his throne, an' ax him eff'n yo' kin set on his lap an' spend time wif him, dawgone it.
It is thet simple. Nothin' mo'e, nothin' less. In doin' so yo' hoomble yo'seff t'yer rightful posishun wif him an' yo' give him whut yo' were created fo', a varmintal relashunship wif him, dawgone it.
Will
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Th' Soul Bester
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Posted:Jun 18, 2011 2:43 pm
Last Updated:Jun 26, 2011 9:13 am 50139 Views
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Thar is a false sayin' thet man came up wif which c'd not be further fum th' truth. It goes like this. "Its not braggin' eff'n yo' back it up." ah's so'ry but braggin' is still braggin', even eff'n it is backed up in life. Its jest thet yo' acshully may haf been able t'pull it off. God's wo'd says he loves th' hoomble an' resists th' proud, cuss it all t' tarnation.
Soul Bester. Hmmmn, as enny fool kin plainly see. Whut in tarnation c'd thet mean, as enny fool kin plainly see. Wal befo'e ah git into thet ah reckon we need t'Know whut God is. Is he a soul? Menny varmints reckon it is our Soul thet is an' them who wo'ship Him muss wo'ship in spirit an' truth."
God is a Spirit, he created us in his image which means thet our Spirits thet live fo'evah is created in his image. Our Spirit man is whut is eifer saved o' lost. Our Spirit has its varmintality an' it is th' part of us thet will eifer reign wif him in Hevvin eternally, o' perish fo'evah in Hell, ah reckon. It is thet simple. Our Spirit man, when in communion wif th' Holy Spirit allers us t'be strong an' allus say yessuh t'th' thin's of th' Spirit.
Th' bible says th' flesh seems t'rise up an' stan' aginst th' thin's of God(th' Spirit). Our souls is made up of our mind, our will an' our emoshuns. This hyar is th' flesh thet we is warned aginst. We is told thet as believahs we haf th' mind of Jedt. Meanin' thet we kin knows whut we need t'know. Thar is a scrippure thet states we sh'd daily renoo our minds. Thet comes in meditatin' on his wo'd an' readin' it. Spendin' time wif th' Holy Spirit. Thar is t'other scrippure thet states we need t'present ourselves as a livin' sacrifice daily. Yet t'other thet states we need t'put on th' full armo' of God t'proteck ourselves fum th' wiles of th' enemah satan, as enny fool kin plainly see.
But whut is th' full armo'? Ephesians 6 states
14 Stan' firm tharfo'e, HAVING GIRDED YOUR LOINS WITH TRUTH, an' HAVING PUT ON THE BREASTPLATE OF RIGHTEOUSNESS, 15 an' havin' shod YOUR FEET WITH THE PREPARATION OF THE GOSPEL OF PEACE; 16 in addishun t'all, takin' up th' shield of faif wif which yo' will be able t'extin'uish all th' flamin' arrows of th' evil one. 17 An' take THE HELMET OF SALVATION, an' th' swo'd of th' Spirit, which is th' wo'd of God
But whut does this hyar mean? Jesus says he is truth. Th' wo'd says Jesus is our righteousness an' we is righteous befo'e God on account o' of whut he did, cuss it all t' tarnation. Th' wo'd of God says thet Jesus is th' Prince of Peace. Th' wo'd says Jesus is th' autho' an' finisher of our faif
Let me elabo'ate, Jesus said thet th' thin's he said were not his wo'ds, but th' Pappys. He said th' miracles thet he did were th' Pappy doin' them, dawgone it. Jesus was indeed part of th' trinity. He c'd haf done an' said all of them thin's but he abode in th' Pappy, havin' two natures fum bein' born an' raised on this hyar earth, God an' Man, as enny fool kin plainly see. Later he spoke of Hisse'f bein' a Vine an' us bein' an extenshun of thet vine, th' branches.
Th' Apostle Ebenezer experienced this hyar as a Believah in Jedt an' th' Pappy of th' Noo Covenant cornsiderin' he wrote about 2/3 of th' Noo Testament. Ebenezer came t'as point whar he proclaimed thet it was no longe he (Ebenezer) livin' but Jedt livin' through him, dawgone it. This hyar is exackly whut th' Jedtian life is. Believin' Jesus is who he says he is. Ahideg fo' th' one time fo'giveness of sin, as enny fool kin plainly see. Then allerin' Jesus t'daily live through yo'
Yessuh it is impo'tant t'find varmints t'fellership wif. It is fine t'be water bappized as an outward sign t'varmints thet yo' identify in th' burial an' resurreckshun of th' Lo'd Jesus Jedt. It is all fine. It is fine t'do communion, as enny fool kin plainly see. It is symboloic of his hide an' blood but it is not some spiritual reenackment. It is t'hono' an' remember
Soul Bester. Jesus is th' Soul Bester when we give on over our wills t'trest him thet his will fo' us is so much better. When we trade in our feelin's in exchange fo' who he is on account o' we knows thet whut he has fo' us is so much better than how we feel an' whut we want. When we aller our minds t'die an' his t'live. Our Soul, which is tempo'al on account o' it is not fo'med in his eternal image, is not longer at war wif th' thin's of th' Spirit.
God says, it is not by might(our stren'th), not by power(thin's we c'd use), but by mah Spirit says th' Lo'd, cuss it all t' tarnation. It is by him, dawgone it. Ebenezer said thet he muss become less an' less so thet Jedt c'd become mo'e an' mo'e in his life. How menny of us haf fo'saken friends etc, traipsed all on over th' country side...been bett up an' imprisoned all t'further th' Gospel? Ebenezer was. Eff'n yo' evah take th' time t'read his writin's closely, thar is a trimenjus miniaturizashun fum beginnin' t'end, whar he finally proclaims "It is no longer ah thet live, but Jedt thet lives through me."
Whut in tarnation a magnificent thin' t'be able t'say. ah hope ah can say thet some day. Thet sh'd be our goal, ah reckon. ah reckon th' mos' trimenjus problem today is varmints larn bein' sumpin, emulatin' sumpin. We will allus fail eff'n we does thet. Allus on account o' it will be us doin' whut we reckon we sh'd be doin' an' not doin' thin's by th' Spirit. Then we deep down hate ourselves an' is ashamed when we fail, ah reckon. When its our might it is fum our Soul, ah reckon. When it is Spirit powered it is by him
Ev'ry fellership seems t'have programs. menny of them is fine ideas' seemin'ly. Howevah eff'n they is jest us doin' sumpin on account o' it seems like it meets a need an' not origeenated an' led by th' Spirit, it is a soulish an' warin' unnertakin'. Th' Soul has t'be bested in o'der fo' th' Spirit t'give life
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Do Yo' Believe God is out t'Git Yo'?
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Posted:Jun 18, 2011 2:30 pm
Last Updated:Mar 10, 2026 12:33 pm 49761 Views
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Do yo' believe God is out t'git yo' when yo' mess up? Do yo' reckon he created yo' t'continually tow a line an' be puffick? Last night someone menshuned thet a varmint had been kinda hard hearted an' critical in life. They were a born an' raised agin believah. Then a fambly member got a gang member mad as a weasel in a blender an' she was killed in a viscous hit. Shot daid. Do yo' reckon God is so upset wif Japan fo' their paganism an' eastern cult religions thet he finally had inough an' cuzd th' huge earthquake an' killed all of them varmints?
Thar is varmints thet reckon thet. ah do not. Whuffo''d Jesus leave th' 99 t'find thet one lost lamb? Love. God Loves us. Fo' God so loved th' wo'ld thet he sent his only begotten thet who soevah believes on him'd haf evahlastin' life. Not only thet but a varmintal relashunship wif God, cuss it all t' tarnation. Thet is intimacy wif th' created an' th' creato'.He went outta his way.
Thar is a scrippure in th' Old Testament thet says.."Do not touch mah anointed". Whut in tarnation it was in reference t'was, th' Prophets of God were bein' put t'death. In t'other wo'ds... does not kill them, dawgone it. In todays stan'ards thet has been twisted t'say does not quesshun Pretchers in sartin dockrinal faifs. Thet is a lie. We is told t'tess th' spirits. We is called t'judge th' wo'ds of speakers t'make sho'nuff whut they is sayin' is true. Apostle Ebenezer went on t'say eff'n thet eff'n ennyone is pretchin' a Gospel other than whut he is pretchin' let them be accursed, cuss it all t' tarnation. Thet is purdy strong, acco'din' t' th' code o' th' heells! He also stated thar'd be other Jesus' pretched, cuss it all t' tarnation. So knows who Jesus is...th' real Jesus.
No one else is responsible fo' yer relashunship wif God but yo'. Th' bible speaks of how a yo'ng Jedtian feeds off of milk. Shet mah mouth! This hyar Milk is th' tuto'in' of mature Jedtians thet lead t'th' yo'ng Jedtians eventual maturity. A yo'ng ca'f will nurse off of its Mammy. But it does not does thet its whole life. She'd not let it. Thet is bein' a fine parent. God is even a better parent. So whut does maturity mean? Wal, th' Holy Spirit was given t'th' wo'ld t'convick th' wo'ld of sin, as enny fool kin plainly see. Th' Holy Spirit, in th' Chrsitian'om was given t'comfo't th' believah an' t'larn him all thin's. Also th' wo'd tells us in th' noo Covenant of Jedt(Grace) thet God writes right an' wrong(mo'al law) on th' hearts of all believahs.
So whar does God be hankerin' th' born an' raised agin believah? Whut in tarnation does he speck? In th' pareeble of th' talents God makes it clear thet he specks a varmint t'use whut he gives them t'expan' an' grow whut was given, as enny fool kin plainly see. he is not a-gonna be mad as a weasel in a blender if yo' fail, ah reckon. Failure is offen times one step away fum success. But not tryin' is whut disappoints him, dawgone it. Thet simply means yer not willin' t'expoun' an' use faif. Faif is whut th' whole relashunship wif God is about. Faif pleases him, dawgone it. He knows we isn't puffick. Thet is whuffo' Jesus came.
Whut in tarnation does this hyar scrippure speak t'yo'? 1 John-Boy 2: As fo' yo', th' anointin' which yo' received fum Him abides in yo', an' yo' haf no need fo' ennyone t'larn yo'; but as His anointin' larnes yo' about all thin's, an' is true an' is not a lie, an' jest as it has taught yo', , yo' abide in Him, dawgone it.
As fo' yo',
Jesus said ah no longer call yo' servants. Th' anointin' bein' spoken hyar is th' Holy Spirit who resides in all born an' raised agin believahs so thet yer did not die in vain regardin' their life? ah reckon th' answer is simple.Or'd yo' be doin' ev'rythin' t'show them yer love an' compasshun, fum his Love. eff'n someone sent their t'die fo' yo', he did not send him t'condemn yo', but set yo' free. W'd yo' be out t'destroy someone thet yer gave their mighty life fo'? ? he says th' Spirit. Jesus said t'trade in yer yoke which is burdensome an' heavy, fo' his, which is light. He has on overcome th' wo'ld already. So, thar is no sin thet is mo' trimenjus than his grace. Stren'thens by power? o' thin's of th' Spirit! Fry mah hide!! Fry mah hide! ??
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Re-Creatin' th' Golden Ca'f
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Posted:Jun 18, 2011 2:15 pm
Last Updated:Mar 10, 2026 12:33 pm 49347 Views
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ah's sho'nuff most varmints is aware of when Moses was up on th' top of th' mountain receivin' th' ten comman'ments, th' varmints of Israel grew impatient an' kinda went off th' chain, as enny fool kin plainly see. They turned their backs on God an' created a Golden Ca'f Idol in which t'wo'ship. Of course when Moses comes back all hell busts loose an' it got homely as th' chain was abrupply reigned in an' a come t'Jesus speech insued on th' part of Moses.
Then thar was also th' time when they were bein' delivahed fum Egypp an' they murmured sayin' they sh'd haf jest stayed back in thet bondage. It seems like ev'ry time varmints is on th' vahge of pow'ful gittin' it sumpin like fear steps in an' derails whut c'd pow'ful be a trimenjus blessin' an' life changin'. Eventually varmints seem t'git it, but they seem t'go screamin' an' draggin' their feet.
Eff'n i were t'be hankerin' t'unnerstan' how t'build a car thet'd wawk in today's wo'ld of interstate as fine as corngested inter city drivin', whar'd ah look? W'd ah look at th' origeenal Henry Fo'd plans fo' his cars at th' turn of th' century? Or'd ah be better sarved t'look at a late model Fo'd's plans. Plans thet'd show power steerin', tires thet'd take high speed an' sudden stops. Shocks thet'd abso'b th' bumps in th' road? Of course th' answer'd clearly be th' ones created fo' now.
Its' interestin' thet some thin's varmints will say is so biblical fo' today an' Jedtianity is not even foun' eifer in th' bible, o' th' framewawk of th' Noo Covenant of Jedt. Examples ? " God he'ps them who he'p themselves." Yo' will not find thet ennywhar in th' bible. Thet one does not even exist. In th' Noo Covenant of Grace unner Jedt, we is all blessed by God on account o' of whut Jesus did on thet crost fo' mankind, cuss it all t' tarnation. Born an' raised agin believahs in Jesus is unner blessin'. It is thet simple.
T'other thin' ah keep hearin' an' ah used t'buy into is Yo' kin allus tell th' depph of a Jedtian Believah by his wallet. Thet is t'other one thet is simply not scrippurally foun'ed, cuss it all t' tarnation. Yo' will not find thet in th' bible. But whut does yo' find thet sets believahs apart? Th' bible acshully says thet yo' will knows them by their love fo' one t'other. Key wo'ds.... one t'other.
Th' mos' trimenjus golden ca'f in Jedtianity is when tifin' is promoted an' taught. It usually is added in right behind th' wallet thin'. It is interestin'. Varmints kin larn Grace an' speak of how ev'rythin' is made a noo in th' Noo Covenant, yet they brin' in tifin'. Th' fack is, even though money was used in th' old testament, tifin' was nevah about money. Most offen it was wheat thet was tifed by farmers an' it was close t'30% thet they gave t'feed th' varmints wifin th' city. They he'ped th' pore.
Jesus, th' disciples an' th' pore nevah tifed, cuss it all t' tarnation. Jesus, no' th' disciples taught tifin'. he taught givin'. Hyar in th' United States, tifin' was not taught until 1873. Th' refo'mers dismissed it as a non-Jedtian dockrine. Givin' is fine, an' thet is made up of menny thin's besides money Yer time is part of yer givin'. We sh'd give as th' Holy Spirit leads us t'do. It is not an obligashun, but an ack of love. So eff'n we lean so hard on Jesus's larnin's an' he did not larn tifin' an' his disciples thet he trained did not larn it, whuffo' is Pasto's today larnin' it? It is not thar.
fo' a great read wif vast scrippural backin' on whut ah jest said, yo' kin hoof it har an' scroll down about 1/3 of th' page.... but google Sh'd th' church larn tifin', Russel kelley
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On overa-comin' Depresshun
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Posted:Jun 18, 2011 2:12 pm
Last Updated:Jun 26, 2011 9:14 am 50194 Views
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Welcome t'mah fust evah blog, acco'din' t' th' code o' th' heells! ah's hankerin' t'discuss an issue thet is mighty prominent in th' wo'ld an' is also in th' Jedtian community. Depresshun. Now menny folk'd tell ya thet yer born an' raised agin. Inhabited an' blessed by th' Kin' of Kin's an' Lawd of Lawds. Yep...thet is true fer sho'nuff. But thet same Lo'd also gave us scabs thet appear when we lop ourselves t'he'p heal up. He also gave us feelin's t'feel an' embrace th' mighty thin's of life thet we come into corntack fo'.
ah's sho'nuff menny fine meanin' brothers an' sisters will tell ya thet it is ol' slu foot satan at th' bottom of all this. But fum whut ah unnerstan', he was defeated at thet ol foot of th' crost by Jesus. Does he pow'ful haf thet much autho'ity in a believahs life? ah recall th' bible sayin' thet ol vahse of ummm, dawgone it... Choose this hyar day who yo' will sarve. ah also remember some place whar it says thet we sh'd mourn wif them who mourn, as enny fool kin plainly see.
Also in thet thar bible it says thet it rains on th' jest an' unjest. So i'd haf' ta say thet thet includes ev'ryone an' thet life happens purdy much no matter eff'n yo' believe o' does not believe in tha Lawd, cuss it all t' tarnation. Me, ah believe in him, dawgone it. Oh, ah hear it. Pasto', yer on tha inside track. Shet mah mouth! How kin yo' evah be depressed bein' so close t'Jesus an' all? Evah feel like smackin' a varmint when ya hear thet? Or eff'n they say, fine ya werent healed on account o' ya didnt pow'ful haf faif...
Do ya rememba them "life comes at ya quickly" commershalls? They were fun at fust, but annoyin af'a a bit. But it is true. It does hoof it by purdy fast. But ya haf'a take all this hyar inta cornsidareetun, as enny fool kin plainly see. Is ya gonna experience ya life o' is ya gonna live in ragretts ans stuff yo' kin not cuntrol, ah reckon. Its simple. But yo' will hear lotsa' bad missss infamatunion
Menny will tell ya, dont ya knows who YOU is in Jedt? They will lay a blame on ya, an' they miss th' Mahstary of th' Bible itse'f. Whut in tarnation da ya mean Pasto' Will?
Walllll, ah reckon... thet bible says thet "Jesus in yo', is yer hope of Glo'y".....fine thet means its not about us is it? Ya got thet right. Israel nevah figgured it out. Th' did reckanize they c'dnt keep all of them laws an' all thet evvah did was make em sad an' fresterated lots. God sar thet...thets whuffo' he had this hyar great idea of sendin his , Jesus.
An ah racall readin whar Jesus said thet when he went up thar t'hevvin thet he wasnt jesta gonna leave us all a hangin, as enny fool kin plainly see...No he werent. He said God hisse'f was a gonna come t'us in th' fo'm of tha' Holy Spirit er Ghost o' whutevah ya wish ta call him, dawgone it. ah believes it says thet tha Spirit is thar ta comfo't us an' larn us all thin's an' theta point comes ina belivas life whar ya all dont need a man ta larn ya. Soun's pretta intamint ta me? Dontcha reckon?
ah read anutha place wheh Jesus said cast yer cares upon me. Thet dont make th' feelin's all hoof it awayst, but it is a starta trestin him insteada holdin in all tha feelins of lonliness an' fear an' uncertanty. ah have larnt ta jest ax him, knowin he sait he'd nevah leave me o' fasake me. ah find peace in thet. find peice in knowin thet nomatta whutevah i face, he cares, he luvs me an' he has already had a happen mo'e than I'll evah bar.
Sometimes ah reckon of ol Danal' in th' Lions den, as enny fool kin plainly see. All hungry they were. yet somehow Danal's faif prevailed an' they didnt ett him, dawgone it... didnt even show all thet much interest. i recall yeastaday a readin whar eff'n we submitterselves ta God, an' resista thet ol slu foot, he'l leav us alone. God said it someone said, thet settles it an' ah believes it, Yo' kins too eff'n yo' choost ta.
He Loves ya ma friend, cuss it all t' tarnation. ana when it stops bein aboest us an' mo'st about who he is, we starts a praisin an' wo'shippin him an' thet ol heaviness we hodst onta jest a susbsidesta. God bless ya.
Rev Will
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Are there Carnal Christians?
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Posted:Jun 11, 2011 12:48 pm
Last Updated:Jun 26, 2011 9:46 am 50101 Views
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We all have been guilty of being fruit pickers. Taste of that fruit. Well all we need to do is go to Corinthians. There was all kinds of fronication, etc going on there.
What did Paul call these people? He called them babes in Christ. He did not call them unsaved people. Its just simple. People try to twist scriptures and put forth Lord Ship salvation that requires actions. Our are our no matter their actions.
Now, in the New Covenant, Jews and gentiles both have to grafted in. There is no dual Covenant for Salvation. It is clear, and Jesus spoke this to the Jews: I am the way, the truth and the life, no man comes to the Father, but by me.
The fruit picker attitude ignores the parables of the worker that comes late and gets the same wages. It is a sad reminder of the heart of the Prodigal sons brother that ignores the obvious love his Father has for his brother and makes it about that he was always a good performer. Where is the love?
People teaching false doctrine need to be addressed. People in sexual immorality indeed should be addressed. Paul did do that. But he did not consider people that had made a confession of faith a non-believer based on their stupid actions.
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