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Tropical_Man 68M
6573 posts
12/12/2008 6:01 am
Is the Millenium really 1000 years on earth?


This is by Malcolm Smith and it is very good. May suprise some

Tropical_Man 68M
6389 posts
12/12/2008 6:07 am

Revelation Chapter 20

When we come to chapter 20, I don’t believe that chapter 20 is a key chapter to the Book of Revelation, I believe that chapter 5 is, but in the minds of a great many people, chapter 20- is the most important.

You may have heard of the Millennium. The word Millennium is not in the Bible, and that makes it very difficult to argue for it, as a doctrine, or against it. I am always suspect of words that are not in the Bible. You may have heard if you have advanced into studying of pre-millennialists, post millennialists, A-millennialists, and there are some who call themselves pan-millennialists.

What they are saying is, a Pre-millennialists one who believes that Jesus Christ will come and set up a physical kingdom in Israel and rule in Jerusalem, rebuild the Temple and reinstate the sacrifices and rule for 1000 years, during which time the physical nation of Israel will be the top dogs of the world. They are Pre-millennialists. That is a position held by a great number of Evangelicals and Charismatics ‒ that was an idea put forward probably the clearest by the book, The Late Great Planet Earth by Hal Lindsey.

The Post-Millennialist hardly has a place left today but that was the idea that was held very strongly a number of years ago, that gradually the Kingdom of Jesus would get larger and stronger until the whole earth would come under His rule for a thousand years.

An A-Millennialist is one who does not believe that there will be a Millennium at all, but that the terms that are used here in Rev 20 are symbolic of something else. I think it becomes very obvious that I am an A-Millennialist. That is a very dangerous position to hold. I am banned from a number of pulpits, my own denomination in England refused to ordain me because I am an A-Millennialist, people feel very strongly about this chapter of Revelation, so I want you to hold that in mind ‒ I do not believe that the Nation of Israel will ever hold again any great position as a nation, I believe that they have got as much place in the world today as Norway has, or Sweden, or England or America.

They are a nation and God has always dealt with a people and that people has been of faith and of miracle and it has always been a faith in a promised Messiah, and while Israel was carrying that Messiah, they were the chosen people, but after He came the chosen people, the Israel of God are those who have faith in that Messiah.

It has always been that way since Abraham, and it always will be. I do not believe there is any future as a nation for Israel. Their only future is to come to the Messiah and become part of the Church of Jesus Christ, when there are then neither Jew nor Gentile but all one in Christ ‒ I do not believe in the blasphemy ‒ and I use that word advisedly ‒ that the Temple will be rebuilt and sacrifices reinstated. That to me crosses the line from Bible interpretation into blasphemy.

For if there are more sacrifices to come, then the work of Jesus was not enough. And God is a schizophrenic, that having put away sacrifices, He starts them up again, and therefore I can in no way hold to that. The idea that the world is gradually coming under the reign of Jesus, I do not find that. I find rather that He reigns in the midst of His enemies I am left then with Revelation 20.

Very well, although this chapter has such publicity, - on the last set of tapes made on this Book everyone wanted my tape on Revelation 20. I refused to give it, no one can understand Revelation 20 until you have moved from Chapter 1 through to 20 and I think by this time it is no problem to us here, that what we find in Chapter 20 is the same as we have found in all the other chapters ‒ here are symbols, echoes of other parts of the Bible ‒so let us read a few verses ‒

‘And I saw an angel coming down from Heaven having the key of the abyss and a great chain in his hand and he laid hold of the Dragon, the Great Serpent of Old who is the Devil and Satan, and bound him for a thousand years, and threw him into the abyss and shut it, and sealed it over him so that he should not deceive the nations any longer until the thousand years were completed. After these things he must be released for a short time. And I saw thrones and they sat upon them, and judgment was given to them, and I saw the souls of those who had been beheaded because of the testimony of Jesus and because of the Word of God and those who had not worshipped the Beast or its image, and who had not received the mark upon their forehead and upon their hand, and they came to life and reigned with Christ for a thousand years. The rest of the dead did not come to life until the thousand years were completed ‒ this is the first resurrection. Blessed and holy is the one who has a part in the first resurrection, over these the second death has no power, they will be priests of God and of Christ and will reign with Him for a thousand years. When the thousand years are completed Satan will be released from his prison and will come out to deceive the nations, and then, verse 9 they came up to the broad plain of the earth, surrounded the camp of the beloved city. Fire came down from Heaven and devoured them ‒the Devil who had deceived them was thrown into the lake of fire and brimstone where the Beast and the False Prophet are also, they will be tormented day and night for ever and ever.

First of all, what is really there? There are a number of ideas there which are mixed up together. Let us pull them out and see what it says. First we should note that the Vision we were studying in our last hour came to an and. As all other visions, it came to an end with judgment. Now here is another one again ‒ in this vision it begins with an angel from Heaven. We have seen more than once in this book that the word Angel is better understood as Messenger ‒ so look upon this one as a messenger from Heaven and he has a key ‒ it is his. I think it should be noted that all the other keys of this book have been given to whoever is going to use them. This pit which is spoken of here, I believe it is back in chapter 9 ‒ was opened, but the person who opened it was given a key. This person has a key, it is his key and he opens what is termed a bottomless pit, and it states he has a great chain, and it states that he seizes the dragon and binds him into that bottomless pit and that he remains in that pit for a period of 1000 years. The result of that is that he does not deceive the nations. Notice that, that is the limit of the result of that ‒ he does not deceive the nations for that period of 1000 years. After that, for a very short period of time, it states he released.

At the end of that thousand year period it says Satan is released, and again what he is allowed to do is deceive the nations, that is the specific thing he is allowed to do. And he is allowed to bring them to hate the saints. They didn’t need much help, but he brings them to hate the saints and to come against what is termed the’ Beloved City’. And, it states at that point, fire falls from Heaven and devours them. What does it all mean?

I think once you have got that first item of that vision at least you know where you are going. And I believe the most important thing about that vision is the first part.- and that is that an angel came from Heaven and bound the Devil with a chain. You tell me what that means, and I think I can tell you what the rest means. That is certainly the first and most important part of this vision. Who is that messenger? I repeat. Every other angel in the book of Revelation was given a key, which states he did not have the key as his own right. Here is an angel or messenger who has a key in his own right. The only other person in Revelation whom we have met who has a key in His own right, is the one we met in Revelation 1 verse 18 who said I have the keys of death and Hades.

I am very disturbed sometimes with the way the people talk about the Devil. You don’t have to state your victory over the Devil by being irreverent. People call him Old Sloo-foot and names such as that. You should beware, the Devil may be the Devil and may be defeated, but he is not to be despised. He is the greatest power in this world next to God. There is a chasm between him and God, but as far as created beings are concerned, the Devil is the greatest of created beings, and even though understood to have fallen to be treated with the utmost respect. And I tell you very solemnly, do not despise the Devil. It states in Jude 9, ‘Michael the Archangel, when disputing with the Devil did not dare to turn on his a railing judgment, but said, The Lord rebuke you. Even the highest angels which we know about did not dare to mock the Devil, but had to via the Lord.

Here is an angel who combined the Devil with one act, so here is an angel that is higher than any angel we know of in the Bible. And again I am led back to the only person in this book who has power over the Devil, and who has keys in His own right is the Lord Jesus Christ.

What is this idea that He bound the Devil? That is no new idea, that is something that we have had in the Scripture for some time. Take for example Luke’s Gospel. In Luke 11 we have this idea of binding the Devil by the Lord Jesus Christ Himself. In chapter 11.21, it says when a strong man, fully armed, guards his own homestead and possessions is undisturbed. But when someone stronger than he attacks him and overpowers him he takes away from him all his armour on which he had relied and distributes his plunder. He is simply stating that Jesus is the one Who had come to overcome the Devil. In the King James’ Bible that word is translated there ‘binds’ ‒ the idea is right there That Jesus came to the strong man, that is the Devil and He came specifically to overcome him and bind him. The same idea is in Matthew and chapter 12 where it is a parallel statement, chapter 12.28 where it says, ‘If I cast out demons by the power of God then the Kingdom of God has come upon you. He says that the very fact that the Devil is bound is proof that the Kingdom has come, and he goes on in v. 29. How can anymore enter the strong man’s house and carry off his property unless he first binds the strong man? He says that the proof that the Kingdom has come among you is that the Devil is now being bound ‒ he is helpless and he cannot stop God’s Kingdom coming and accomplishing His purposes. So again we have proof right there, Jesus claimed to be the one who from Heaven had come to bind Satan.

The great question, did that actually take place? That is begging the question, although one wonders whether everybody has heard it. In Col. 2.15 it tells us that He brought to the Cross all of the powers of the Devil, and when he had brought them all together he stripped them all publicly and declared victory over all of them. Or perhaps even stronger than that, is Hebrews 2.14 where it says that through death He destroyed him that had the power of death, the Devil. That word ‘destroyed’ there is not the idea of annihilated. The idea of the word in Greek there is that you have messed up all of the works. The machinery is still there, but someone has thrown a wrench in the works. It is still there, but doesn’t work any more, and so it says, Jesus came and destroyed ‒ or rendered powerless, the works of the Devil . Or again in I John 3. 8 where it says that Jesus Christ was manifested in order that He might destroy the works of the Devil. In chapter 16 of John’s gospel in verses 8 and 11 he makes it very plain that now is the judgment of the Prince of this World. ‒ now ‒ that was 2000 years ago.

Satan has been bound by the one person who claimed He had come to this earth to bind the Devil. I have great problem with a book entitled, ‘Satan is alive and well on Planet Earth’ Satan is crippled and dying on Planet Earth. He was smitten at the Cross, there was his judgment. And during this period of time, the whole book of Revelation is telling us, things are not what they seem to be.- the judgment was accomplished, it shall be actualised, and in this time in between the Gospel is being preached to all the nations who have been held under the power of the Devil, so that all may come out of Babylon, be separate, and become part of the Bride of the Lord Jesus Christ.

Peter puts it ‒ the Devil is a roaring lion, seeking whom he may devour ‒ that sounds pretty frightening, a roaring lion! But then he says ‒ ‘whom resist’ ‒ funny. If a lion roars at you, you don’t say ‘No, no’ ‒ roaring lions are dangerous creatures. Unless they are clown lions. Clown lions you can walk up to them and say ‘no’ and they run away. There is only one true lion in the Bible. ‒ the Lion of the Tribe of Judah. But another lion makes an awful lot of noise ‒ he is a roaring lion. Did you know that when a lion roars he is not on the kill? The lion roars at night in the forest in order to scare everything out of its skull. When a lion is roaring it is only the scare the whole forest. The lion you ought to be afraid of is the silent lion creeping up on its prey to kill. And the Devil can only roar, that is he scares everybody witless but he has lost his power, therefore you can resist him and he flees from you. He is a defeated lion and that only Lion, when He overcame the Devil, He overcame the Lion by becoming a Lamb as it had been slain. Which was a great indignity for the Devil because he was not even slain by another lion. He was slain by a Lamb as it had been slain.

It doesn’t say that the Devil is no longer around ‒ it said that at that time when he was bound (and let me say this, if this is a literal passage, how can a chain of earth bind the Devil who is a spirit?) You try and bind a spirit with a chain, the idea is ridiculous. Whatever that chain was, it had to be a spiritual chain. What spiritual chain can bind Satan? The most elementary Christian know that it is the finished work of Christ that has bound the Devil. This is another picture in a sense of the One we met in Chapter 6, the Rider on the white horse ‒ this is Jesus going out, although in chapter 6 to conquer and to conquer to actualise what He did on the cross. This is a picture of at the cross he binds the Devil with the work He has now completed. And now the Devil is limited ‒ he is still here. The idea that the Devil is not here is nowhere to be found in the Bible He is here, but he has lost one vital power, and that is he has no more power to deceive the nations.

When he said to Jesus, that all the kingdoms of this world belonged to him and he offered them to him, Jesus never contested that. He didn’t say, Devil you are a liar. That is right ‒ up until. but now he has lost that power and he cannot deceive the nations any more. Deceit is the main power of Satan. His name is the Liar ‒ the Deceiver, and His Kingdom is the kingdom of darkness, lies, deceit, you never know the truth in the darkness. Now he has lost the power to deceive the nations. Wherever the Gospel goes, he can’t stop it. He can no long hold a fog over the minds of men.

I think to appreciate that you would need to go into some part of the world where they have never had the Gospel, and see the power of the Gospel when it first comes to the minds of men. You talk to very few missionaries and you will soon here one story over and over again. That when they preached in the village where they had never heard the Gospel, everyone wanted to receive it and they told them please sit down you didn’t understand, and they would preach it again and they would all say, we want to receive it. You say, well I have never seen that in America. No, because America has chosen to be deceived. But you go where the Gospel has not yet been, and you will soon find out that the Devil has no more power to deceive the nations. Wherever the Gospel goes and light comes, men in that moment are free, totally free to receive that Gospel if they want to. He has no more power.

Before the Cross, before Jesus rose again, he held the world in darkness. Israel, only Israel held light. Light was centred in Israel. They held the truth, they held the Scriptures. It says in the New Testament, it is through Israel that we have all the scriptures, it is there was we understand the ancient covenants. They were the ones who understood that Christ is coming, everything was centred in Israel. If you wanted light you had to go to Israel to get it. If you wanted to become united to that light you had to be proselytised to become an Israeli in order to have access to the Tabernacle of the Congregation and to become a partaker of that light.

But do you remember the prophecy of old Simeon when he stood over the little baby Jesus in Luke 2.30,’ He shall be a light to lighten the gentiles’ ‒ lighten the nations. This one is going to bring light, freedom from darkness for all people. Until that time they had been held in darkness, now in this one, light is going to come, do you remember in Acts 26 where Paul speaks of the commission received ‒ to go those nations who were in darkness, Acts 26.17 the Lord Jesus said to him, ‘I am sending you, listen this was his commission ‒ for what reason is he being sent to the nations? It says, ‘to open their eyes, so that they may turn from darkness to light, and from the dominion of Satan to God in order that they might receive the forgiveness of sins, and an inheritance amongst those who have been sanctified by faith in me. Paul, I am giving you the Gospel. I am giving to you the whole message of what Christ accomplished at the Cross, and as you go to the gentiles, you, in preaching that will have power to open their eyes. You will have power to turn them around from darkness to light, and when Paul wrote in Romans 1.17 he said the Gospel IS the power of God unto Salvation ‒ that I can go out into the darkness and proclaim what Jesus did on the Cross ‒ in those words is power to open people’s eyes, to turn them around from darkness to light. It in itself is the power of God.

In Psalm 2 ‒ and this goes back to Revelation 12 about the man-child, and it says, ‘Ask and I will give the nations for your inheritance, the ends of the earth for your possession. He who had now risen and was seated on His father’s throne, He said, Ask and I will give you the nations for an inheritance. There is nothing that can stop it now. The Devil has lost his power to deceive the world. Jesus anticipated this when He stood in the synagogue of Nazareth and said, The Spirit of the Lord God is upon me, for He has anointed me to preach the Gospel to the poor, announce release, deliverance from the captives..’ He is quoting from the Old Testament, where it says it even more strongly, where it says he says to the prisoners, ‘Come forth ‒ the doors are open, there is no one who can deceive you any more.

Whenever I preach this I could become a missionary over night. I am in America under sufferance of the Holy Spirit. I am here, I enjoy living here, but when I have been to other nations of the world and had them sit on my doorstep at 4 o’clock in the morning begging me to teach them, and they have walked through the jungle for a hundred miles to get there, and at 8 o’clock they say we ‘will give you one meal, and then teach us again’. And I come to America and people say ‒ it’s 10 miles away, I will wait until he comes closer to us. And I wonder if I am here in the right place. But I am here under sufferance of the Holy Spirit. When I read verses like this, that I can go into the world and proclaim the Gospel in the power of the Holy Spirit. And I know before I even get there, they will hear and their eyes will be opened. The Gospel really is the power of God.

Some of you young folks, I hope you hear this. If I was 20 years younger I would never degrade myself by getting involved in the affluence of America. I would give myself to the preaching of the Gospel in countries where they had never yet heard it. Because all you have to do is open your mouth and preach, and those people will hear, the for Devil has lost his power to deceive the nations. That was a little spiritual commercial in there. But I feel strongly about those things.

Very well, the angel with the chain is none other than the Lord Jesus. A thousand years? By this time you should be expert at numerology. A thousand years, why at this time should it suddenly become a thousand years when all the other numbers we have seen have been symbolical. What is a thousand? 10 x 10 x 10. And we have seen that 10 is the number of finality, of completion. 3 times over ‒ this is complete, total finality, beginning with when Jesus bound the Devil at the Cross there is a time known only to God but it is total, complete, the fulfillment of God’s plan. For us who live through it it is a long time. But hardly had it began, before in this very book Jesus said, ‘Behold I come quickly’. In the light of the fact that Jesus completed the work and bound Satan, whatever else has got to happen will be happening soon. Not soon on our calendar but in the light of God’s purposes every minute history moved up to the cross, and it was done. From that moment on, any time would be soon. Do you follow me? So this period is that period of completion, that period of finality. Nothing else can be added to it. This is it! From the Cross to the end ‒ to us humans a long time so far, but in the purposes of God a very short time.

And it says that during that period of time, a certain company were those who ruled and reigned. We are told they were martyrs. I have heard that before in Revelation. We read in chapter 12, They loved not their lives unto death. These are the ones who reign along with Christ. That martyr’s mentality ‒ we have met it many times. If I am going to confess Jesus in this world, I must understand that the world is going to hate me. And I am just standing by faith in the Scripture It is understood as a martyr’s mind. It may cost me my life. This is not a hobby I am taking up ‒ it is the commitment of my life into the hands of the Person of the Lord Jesus. And it says these are the ones who reigned with Christ. It says they are priests unto god, and we have met these people before ‒ they sang in the first part of the book ‒ they have been redeemed out of every tribe and tongue and nation, to be priests unto the Father.

This is the Church, and it tops it all by saying that these are the ones who will participate in the First Resurrection. Now of course, if you are just going to live in chapter 20 of Revelation, then first resurrection is what you could want it to mean. But if you are going to take in the whole Bible, the first resurrection is very simple to explain. Do you remember in Ephesians 2, v5 and 6? It states we who were dead in our trespasses and sins have been raised together with Christ. Do you remember in Colossians 2 v 12 and 13, it similarly speaks that we who have been born again have been through something nothing short of a resurrection. The whole chapter 6 of Romans Paul speaks with almost mock horror of the Romans ‒don’t you know, those who have been baptised into Christ have been baptised into His death and resurrection? Chapter 3 of Colossians and the first four verses ‒ Christ Who is our Life ‒ we have died to the things of earth, he says ‒ set your minds where it belongs ‒ where you are ‒ you are alive with Christ in the Heavenlies.

Whenever you read any books on prophecy, watch for one thing ‒ if they start talking about politics, put them down. God does not suddenly change His mind about talking of the end things. All through the Bible He has been talking about the real Us. The real We He says the real You ‒ You have been raised with Christ, you are seated in the Heavens. When He talks about the end time things, he doesn’t suddenly start talking like an astrologer or a palm-reader, he keeps on the same track. And when He speaks of the first resurrection, that resurrection takes place in our spirits when we are born again. You are raised with Christ. That happened the minute ‒ you who were dead in sin and you saw that you were joined with Jesus Christ, and as you saw that the Holy Spirit of Christ came into you, and as Ephesians 1.19 says, you were raised with the very same power that raised Jesus from the dead. Of course the one we all quote ‒ that we are now seated with Christ in the Heavenlies, or Romans 8 ‒ we are heirs of God, joint-heirs with Christ. I find as soon as I read Revelation 20, in the light of the whole New Testament those who reign with Christ during that period of time of completion obviously it is the Church who have the faith, if necessary of a martyr’s mentality. We are raised with Christ in the first resurrection.

Do you remember in Isaiah chapter 32.1ff ‘One day a King shall reign in righteousness and princes with Him. The people who now are learning how to rule this world, is the Church. Or, if we follow on from chapter 19, it is the Bride. The King of Kings right now is teaching His bride how to rule the world, and if we had time to follow that through from Psalm 2, He is teaching us how to ‘Ask, and I will give the nations for your inheritance, the ends of the earth for your possession’. The idea that this would be speaking of a physical kingdom is nauseating. To think that Jesus would come and there would be a physical kingdom with Jerusalem at its centre ‒ I asked one of the leading exponents of that doctrine. I said, you who believe that Jesus will reign in Jerusalem and will reign over the whole earth physically speaking, I said, what is your hope as part of that? I quote him, he said, ‘My hope is that I might be a Sheriff under King Jesus’. I said, Terrific. Your hope is a little red light, going around enforcing the law of Jesus, Terrific. That is the blessed hope of the glorious appearing of our great God and Saviour, to one day wear a badge for Jesus. How nauseating, after Jesus began it all by saying ‘My kingdom is not of this world, else would my servants fight’. They don’t wear badges or night sticks red lights. Nor are they presidents under a Supreme President.

If you want to know how to reign with Christ learn to flow in the Holy Spirit, learn what intercession means, learn what prayer means and you will learn what ruling with Christ means in the real Kingdom. Is that not exactly what Jesus taught us in what we recite in the Lord’s Prayer, ‘Thy Kingdom come’ You don’t come to that with a night stick, you come with prayer and asking His Kingdom come. These are the people, no wonder they call priests for we are now a Kingdom of Priests, and we rule because we are priests who pray and intercede.

But it says that at the end of that time Satan’s bondage seemed to be over. All the way through the book of Revelation we have noted that at the end of those series of Visions there has been a little time which has been variously described when Satan had apparently had power given to him. You might remember in the 2 witnesses they were shut up and silenced at the end of that Vision. The whole Devil’s kingdom rejoiced, and they sent presents to each other because it looked like they had won. Or, do you remember another point, describing this ongoing period, it says that demons were released, and demons were given power. Again it spoke of the River Euphrates drying up, and we spoke then that the River Euphrates always held back the power of evil from Israel, but when it dries up they can walk over it. In another place it said that out of the mouth of the False Prophet and of the Beast and of the Dragon came evil spirits. And it says they gathered together for Armageddon.

This is another Vision which speaks of the same thing. There is a period at the end, spoken of before, spoken of here again, when Satan is released. Notice again that he didn’t break out ‒ he was loosed and that for a little season. It says that Jesus shall reign until all His enemies are put under His feet. Now the Church in this book are seen to be constantly under the attack of Satan ‒ world politics, the apostate church, anti-Christ is as old as Nimrod. You might say that Anti-Christ might be better understood as an Alternative Christ. It is not one who says, I am against you ‒ it is one who sets up himself beside you as an alternative. And world politics and the apostate church has always offered the alternative. Every age has seen its alternative Christ, and each one has been directly related to those before. That is why we have had all those books ‒ the man who wrote that Napoleon was the Anti-Christ, someone else comes along and says Stalin, someone else, Mussolini on and on it goes, because in a sense they were all right, in a sense. They were wrong in saying This is It. But John was right way back in saying when he wrote his first letter ‒ there are many anti-Christs with us. The spirit of Anti-Christ has been with us all the time. The Devil has always offered his alternative. But all the time through this book, and we have seen right at the very end, as if there is a sidling down to the bottom of the garbage can, and right at the very bottom there seems to be a ti me of intense trouble when Satan’s alternative is set up against Christ’s Bride and the two come together. It is called Armageddon.

Let us remember we are still in the book of Revelation ‒ a book of symbols. What was Armageddon in the minds of the Hebrew people? It was the great battlefield. You will not find the word Armageddon in Revelation 20 ‒ but it talks about a time of intense trouble. This little period of time which comes at the end of each Vision. It speaks of Satanic power being allowed to go out and do its worst. It would appear that at the end of that period when God has achieved on earth as He wills, that at the end of that time Satanic power is given right to go and do its worst, and it turns its attention to the Church, as is expected, and in one or two places that is termed, ‘Armageddon’. Armageddon to anyone in Israel meant the place where two armies meet to fight. It was the great battle field set in the middle of Israel where all the great battles of the Old Testament were fought. And do you have this expression over here, you are coming to your Waterloo? Right ‒ Waterloo, the great battlefield of Europe, where you find out who is going to win ‒ this is it. Armageddon, the plain of Mageddo was where armies met, and you are just going to fight to the end. It is the Finale, after a battle on the Plain of Armageddon, there were no more battles after that, you might have nit-picked each other all over the place, but when you meet at Armageddon, brother that is your Waterloo, you are going to find out who wins.

In more than one place in the Old Testament when the forces of evil join together to destroy the people of God, God broke in and in a most miraculous way gave victory to His people over the forces of Evil. Gideon was one time, Deborah was another ‒ the Book of Judges is full of them. If you could understand that Armageddon then meant not only the final coming together, joining of good and evil, but also the time in many Godly Jewish minds when God came down and visited the enemies in wrath and delivered His people from them. When it says that the forces of evil merged against the Church, then I can say, this is it. It has been an on-going battle throughout history, there have been alternatives all the time, but in the end Satan shall be released, now do your worst, but understand that you were defeated, and therefore are defeated.

You might not like that ‒ but remember all the other visions ‒ you have read the last chapter, you should not be upset. You realise that this book is written over and against Exodus, and we have seen that ‒ remember after it seemed to be all over, in fact anyone with eyes in their head could see it was all over with the death of the first-born. Pharaoh would have known if he had a pea for a brain would have know that it was all over, but what got into Pharaoh to make him go driving after those Israelites? I suggest to you, that he who had already been stripped of power and could do nothing ‒ he was released ‒ you go, you go. I say this very carefully, but that man had hardened his heart beyond all repentance, so got baited him. If you can look at it like that, Exodus takes on a new meaning. Remember, God led the people of Israel down into a bottleneck, the mountain here, the sea there and they are up against the water, and there is Pharaoh like a raving insane idiot, going at them ‒ I would have gone in the opposite direction from those people, they are the most dangerous people on earth at the moment, unless you are a repentant sinner. And then it says he goes after them into the bottleneck. God is saying ‒ come on. Have you seen a lobster being caught? Lobster catching was exactly what was going on at that point. You get a big thing for a lobster catch, put a big crab inside and wait for the lobster to get in, and he can’t get out. It is caught. And here God puts Israel at the end, and here comes the big lobster Pharaoh, and he is driven like a maniac, and he sees his catch and then goes right into the bottle-neck, and God says, ‘Gotchya’. Judgment. Then Israel goes through the Red Sea, and God says, ‘Come on, come on’ And when they are in the middle of the Red Sea the judgment of God fell. God loosed Pharaoh in order that he may be totally forever out of the lives of these people. Why the loosing of Satan at the end? So that Satan for ever, throughout all eternity should be known as the defeated loser.

Is this going to be a physical battle? It states that it is against the Camp of the Saints, The Beloved City, and in our next session we shall see what the Beloved City is ‒the New Jerusalem - it is none other than the Church. We have already got that in Hebrews 12 ‒ it says we who have been born again have come to the New Jerusalem, the Camp of the Saints is the Church. If I believe that this whole last battle is to do with Israel as a Nation, then immediately I have forgotten the Bible altogether, I am plunged into Middle Eastern politics. But when I realise that the Bible is one book ‒ it flows on until the end ‒ what is God’s main concern? The Church. And what is the Devil’s chief hatred? The Church. The last battle, which is an on-going battle, right now, but the last one is between the Devil and the Church. And all philosophies ‒ and the Church ‒ And all the hatred of nations ‒ and the Church. It is against Israel, but you had better define your Israel before talking about it. Israel, the Church. It will not be a physical battle ‒ the Church has been shedding its blood for years, that is not a battle, that is release. In fact in this book it tells you when you have been beheaded you have won! I know those rules don’t hold true on earth, but that is how it is. Those who have overcome are those who have died for the faith.

This is not a physical battle, we are not going to have masses of troops. If I were talking about wishes and want to, I would prefer that actually. Swords can’t hurt me, but philosophies from the pit of hell can, doctrines of demons, - go back to your notes when we were dealing with those spirits that came out of the mouth of the false prophet and the Dragon. All the powers of the occult, all the doctrines of demons as well as all the persecutions of world powers, suddenly a turning in on the Church ‒ not in a geographical location, but in the spirit realm and in a universal sense.

It always has, as it was in the days of Noah, just one little tiny minority, and the whole world around in opposition. Lot, in Sodom, one little minority, just before the judgment fell, all the powers of filth in that city ganging up on him ‒ it has always been that way. But it says fire came down from Heaven and devoured them. As I said in my last hour, there was not even a battle, the fire came and it was all over. The power of God intervened. I believe it was at that point that the Groom came to collect the Bride. The very manifestation of Jesus in the power of His finished Work is enough to end the Battle. As it says in II Thessalonians 1.6ff After all it is only just for God to repay with affliction, those who afflict you, and to give relief to you who are afflicted, and to us as well, when the Lord Jesus shall be revealed from Heaven with His mighty angels in flaming fire, dealing out retribution to those who do not know God, and to those who do not obey the Gospel of our Lord Jesus Christ. These will pay the penalty of eternal destruction away from the presence of the Lord and the glory of His power, when He comes to be glorified in His saints on that day, and to be marvelled at among all those who believe.

I believe that is what it is speaking about. It is about the glory of the Church and the destruction of all those who have joined themselves to Satan to destroy the Church. Right now, as far as we know, we live in the time of a bound Satan, which drives me to be an evangelist, and when the time comes of Satan being loosed for a little while, we shall know grace, as we have seen consistently through this book. The same faith with which we live is the same faith with which we shall die if need be. But things are not what they seem to be, for He is King of Kings and Lord of Lords ‒ the battle is already won, and he will win because He has already won ‒ and the False Prophets, all the powers of an apostate religion, and all the powers of war that persecutes, as well as the Great Whore shall be judged eternally so, and the whole Church will joint together and sing’ Hallelujah, for the Lord God the Almighty reigns’. Amen!


Noah235 67M

12/12/2008 9:16 am

The word "Millenium" may not be there in the Bible, but the phrase "a thousand years" occurs SIX TIMES in Revelation 20. So the concept of a millenium {which of course simply means "a thousand years"} is very definitely there even if the actual word isn't. By the way the word "Trinity" isn't mentioned in the Bible either {nor is "Rapture" for that matter}. Does your mate refuse to believe the doctrine of the trinity too?

I am a pre-millenialist, but I don't hold all the views of a pre-millenialist that this guy says I should. Specifically I do not believe that Jesus will reinstate the temple sacrifices, and for the same reason that he gives - if he did then that would be tantamount to saying that Jesus' sacrifice was not enough - which of course it is. But there is no similar objection to the temple being rebuilt or Jesus ruling the earth from Jerusalem as his capital city.

It's a long time since I read Hal Lindsey's book "Late Great Planet Earth". But my recollection is that he said the Jews would rebuild the temple and reinstate the sacrifices during the tribulation before Jesus returns and before they are converted "en masse" to faith in Jesus. There seems to me nothing to object to in this position {although I myself do not hold to a pre-trib rapture but a post-trib or mid-trib one}.

I would have thought that five minutes read of any newspaper or browsing on the internet would dispel any notion that Satan is bound at this moment in time. What drives ME to be an evangelist is the conviction that we are in almost the final hour of world history and people do not have much time left to repent and believe in Jesus and so be saved before he makes everyone forcibly bow the knee to him.

Peter


"Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth"

2 Timothy 2 v 15


Rockdog50 67M

12/12/2008 11:31 am

As usual Peter did a good job bringing out some valid points. Now I could add all sorts of Old Testament scriptural references concerning the Messiah's literal reign on earth ( i/e David's throne etc ) which obviously has not yet occurred which brings up the most crucial of points, is God a liar? All through scripture numbers can be found used in an exact manner such as in Rev 8 where the 12 tribes ( literal 12 ) and 12,000 from each tribe which totals the 144,000, an exact number. Now if we are to spriritualize these numbers and suggest they are only symbolic then the writer of Revelation certainly went out of his way in a vain pursuit to give an exact accounting, why?

If we are going to maintain consistency and a grammatical approach to scripture then the millennium ( which simply means 1,000 years like a decade represents 10 years or century 100 yrs ) there is no reason to allegorize here, there is little reason to allegorize anywhere unless it most obviously symbolic. Satan will be loosed at the end of this 1000 year period we are told and again the 1,000 year time period remains consistent.

The preterist view is flawed and suggests God does not mean what He say's and can't be taken at His word, it gives man the power to redefine what God has stated and this is dangerous ground, anytime man begins to change God's word to his own suiting is bad news. The Jews were confused by Jesus coming as a lamb as they literally expected Him to come as the Lion of the tribe of Judah, they expected God to perform exactly what He said He would accomplish, a literal reign of the Messiah on earth. Well they didn't grasp the 2 aspects of Christ's 1st and 2nd coming, first as the lamb ( suffering servant ) then later as the lion, in fact many Jewish scribes and scholars thought there would be 2 different Messiah's when they recognized the distinguishing differences between the descriptions.

Honestly I have little respect for cut and pasters who simply grab other peoples materials and post them and call it a blog, I'm sorry but this tells me they can't think for themselves. This is likely also the reason these same people are so easily manipulated into so readily accepting garbage doctrines such as this because they fail to study the Word for themselves and allow the Holy Spirit to teach them truth, they become spoon fed recipients of error, so very sad when Jesus promises if we seek we shall find. Seeking is a verb, requires an action on our part, when we just recieve whatever we are taught by others then hang on to it like a dog with a bone we are not seeking, we are sheep led to the slaughter.

Well I'm not going to waste much more time debating this subject although if I considered it fruitful it would be a small thing to tear this whole posting apart piece by piece, but to what end, would it help you, would you listen? Dennis, humble yourself enough to accept the fact that you as well as myself and everyone else are all men of sub perfection, apart from God's intervention we are unable to obtain truth. We are called sheep scripturally not because it's some term of endearment but because sheep are blind followers, we so often choose to just accept what we are taught and are too lazy to be a Berean and see for ourselves, that's too much work and effort it seems. Don't follow the doctrine of man and the spiritualized false doctrines basically started by Origen, Constantine, Augustine and the likes of all their teachings recognized as nothing more than heresy. Their thoughts were presented century's later and not what the early church taught and believed themselves. I pray the Lord may impart His truth into you and your own pride and ego don't stand in the way simply because you feel you must prove yourself right ( despite the facts ). Anytime you would like to speak in depth out of this forum where we don't have to pull everyone here into it let me know okay, I'll be glad to share? I'll give you my email as truly bro, my heart aches for you, accepting doctrine that calls God a liar is not the place I would wish for anyone to find themselves in.

Blessings


Rockdog50 67M

12/12/2008 2:15 pm

Well bro, I apologize if my response was in any way demeaning, just read back over it and thought it could be taken that way in a place or two so wanted to relay, if ya took it that I'm sorry, not intended. Dennis I read many of your posts and many of them have made me contemplate some relevant and valid points I say touche more times than not, well there are those times when I just went, huh? lol

I think the real point is I don't believe our salvation is dependant upon a 100% accurate scriptural understanding or what we believe about the millennium or rapture, it's who we say that He is that is paramount to that end. But what we say about God's character is relevant as we are talking about a God who magnifies His word above His name ( Psalm 138:2 ) and as His ambassadors we should never misrepresent Him by suggesting He doesn't mean exactly what He says. In essence it's the same deception the serpent used back when he persuaded Eve to question God meaning exactly what he says when he told her "...Yea, hath God said...". Satan's methods of approach appear to adapt to the changing of times and cultural variables but one thing remains constant, anyway in which to call God a liar. God has made many unconditional covenants with the people Israel and we have 2 paths from which to choose regarding them, we can suggest He won't or He will, "Yea, hath God said". That's really all my point boils down to and that is the issue of my concern I shared prior. In either vent seriously anytime ya get the inkling give me a heads up and perhaps we can share a bit more in depth on some of these topics, taking you as a student of the word I think it could be insightful, wishes for a blessed holiday season ( even if He wasn't born in December, lol ).

Shalom


Tropical_Man 68M
6389 posts
12/12/2008 4:14 pm

Peter the premillinium concept is but barely over 100 years old. It is contrived by Cyrus Scofield who was quite the fraud themselves. Hal Lindsay;s ideas are kinda off. His book wasnt too consise. Peter Google Malcolm Smith article on Revelations. You will see the whole thing.


Tropical_Man 68M
6389 posts
12/12/2008 4:17 pm

I am gonna post all the transcripts here.


Tropical_Man 68M
6389 posts
12/12/2008 4:20 pm

Rev I tape 1 by Malcolm Smith Method of Interpretation

Revelation Chapter 1

So let us come to our first lecture and begin with Revelation and chapter 1, reading from the first verse.

‘The revelation of Jesus Christ which God gave to him to show to his bond-servants the things which must shortly take place and He sent and communicated it by his angel to his bond-servant John who bore witness to the Word of God and the testimony of Jesus Christ even to all that he saw. Blessed is he that reads and those who hear the words of the prophesy and heed the things which are written in it, for the time is near’. Verse 9, ‘I John your brother, a fellow partaker in the tribulation and Kingdom and perseverance which are in Jesus was on the Island of Patmos because of the Word of God and the testimony of Jesus’.

As we come to this first lecture of the Revelation of Jesus, I want to start out by noting one or two things that I think are important, especially for those of you who have not heard anything said on the book of Revelation before. Firstly let me warn you in advance that the interpretation that we are about to indulge in in the book of Revelation is radically different from any other interpretation that I know of on the public market today. Now if you are a theologian or a student and if you buy books from some of the more reputable booksellers you will know this because interpretations have been in the Church for the last thousand years. But on the popular book market the view that I am about to give you is quite unknown and therefore if you are a reader of the popular Christian books, the interpretation which I am about to give will be totally different from anything you have ever heard before.

Now it could be that you have settled down in your particular view of the Revelation, which of course includes your view of the Second Coming and things to do with the end. And if you have settled down into that then it could be that you will be threatened by what I have to say from the minute I open my mouth. Now I am telling you therefore in advance before anyone decides to disagree with any one word that I say, please allow me to speak without stopping for 12 hours and when I have done my thing for 12 hours you can state whether you agree, or disagree but the very nature of the course is a gradual unfolding, laying down first of all the foundation and principles. Therefore to disagree at the very beginning is to be very unfair. Please, even if you feel I am totally wrong, please hold your peace, love me anyway and allow the Spirit of God to tell you whether I am right or wrong. You are going to have a million questions if you have any other view of the Revelation, and so please do not come to me, or if you are listening on tape do not go to the person who loaned you the tape. Just wait and as the questions occur write the questions down, have a special page in your notebook just for questions, and as soon as the questions occur write them down. And if they are not answered by the 12th lecture, then you can come to me and I will do my best to answer them. And as you write those questions down, don’t write them down as big questions, just write them down as a note, because if you write them down as a big question you are liable to think of them as a question and not hear anything else for the next twenty minutes.

I warn you that if you think there is a seven year tribulation to come, sooner or later you are likely to write down in your book, "WHAT ABOUT THE SEVEN YEAR TRIBULATION? Just write it down as "what about the seven-year tribulation?" and forget it until we come to such an answer ‒ or you may say, "WHAT ABOUT THE MILLENNIUM?" and again, just write it as a casual note, "What about the Millennium?" Do not get all hung up on one question rather just note them down and as the interpretation unfolding answers them, cross them off with the answer. I believe that 99% of your questions will be answered by the 12th lecture. They certainly will not be answered by the 1st, 2nd or 3rd, and so kind of hang in there and do it that way, and even if at the end of the whole course you totally disagree with my interpretation of Revelation, which it could well be, and it wouldn’t threaten me if you did. Can we agree on one thing, that this course will undoubtedly glorify Jesus Christ as Lord of All, and I think whether you agree with me basically you will have to agree with me essentially that Jesus Christ is Lord of All and the interpretation that I am about to present from the book of Revelation states that as clearly as I know how. And so with those preliminary remarks let us come to our first lecture proper and there ask how we interpret the book of Revelation.

I have to ask the question, What is this book all about? No point in plunging into the book with a preconceived idea. The only way to interpret the Scripture is exegetically and the word ‘exegetically’ means let the Bible speak out at you, the other way of doing it is eisegetically which means coming to the Bible having already decided what it is going to say, and you speak into it your own interpretation and say, ‘there, the Bible agrees with me’. That is not the way to hear God speak. And so first of all I have to come not to the first chapter to study it, but to the whole book, and to say ‘What is the whole book about?’. I must come to that whole book as if I had never read it before, know nothing about it, and I come as a simple child to sit at the feet of this Book in the Power of the Spirit and say, ‘What does it mean?’

Now the first consideration must be to remember that it is a book. This of course can be applied to every book of the Bible, it is not just miraculous words hanging in space. When the men wrote the Bible they did so in terms of the Book ‒ a book that began ‒ it began with normal, earthly, human grammar and syntax, it was written in a certain place by a certain man to certain people in a certain historical context, and until I know that I have absolutely no way of finding out what it has to say. Supposing I wrote a letter to you, and let us suppose I wrote it from Washington DC and I mentioned just in passing certain things which had to do with the Carter administration, and in four thousand years’ time they found that letter, I think both you and I feel that we were cheated if the people 4000 years from now picked up the letter and merely read it as if it had been written four thousand years from now. In order to understand it I would expect them to research who this chap called Malcolm is. I would want them at least to find out who this person was who lived in the 1970s. They may not find out, but at least I hope they would try. And certainly I would expect them to find out what Washington is, and I would expect them to find out what "Carter Administration" means, and only then would they really be able to find out what that letter was about. Do you appreciate what I am saying? Now, when you come to the Book of Revelation, I can’t just say, ‘Ooh, prophecy, it must be for us’. Why should it be? I can’t say that until first of all I have gone to ask questions of it as a book. Who wrote it? To whom was it written, when was it written, why was it written, what is the historical context? And that is quite easy because it is not 4000 years ago, it is a mere 1970 years ago, which is not very long ago historically speaking.

And so when was it written? It was written approximately AD 95. That tells me a lot right there, as we shall see in a moment. Who was it written by? It was written by John and traditionally John the Apostle He was very much alive in AD 95 even though he was a very old man. He was the very youngest of all the Apostles. When he began to follow Jesus he could have been no more than 16 or 17 and he was the very last of the Apostles, and this very old old man who had been banished to the Island of Patmos which is an Island in the Mediterranean, wrote this book after he received the Revelation from God. He wrote it to 7 real churches which were on the mainland, over which he had been the pastor and overseer. Seven churches ‒ there were many more churches on the mainland, but these seven were very strategically placed churches, so that when they got a copy of this book, having read it themselves, they could then pass it on to those that were around them. In most of these cases these churches stand at the head of a valley, or a pass beyond which were many other churches, and so when they had read this book, they could pass it on. And so it is a very real historical situation. To get the book out of the clouds and bring it down to earth John wrote it from a real Devil’s island called Patmos and he wrote it to seven strategically placed churches who were going to pass it on to others. We gather that from the verses we have just read together. John said in verse nine that he was on the island of Patmos and he goes on to say in verse 11 ‘Write in a book what you see and send it to the seven churches, Ephesus, Smyrna, Pergamon, Thyatira, Sardis Philadelphia, Laodecia’. Very real churches and at this point in time I just want to underline that because many interpretations of Revelation already assume that they are symbolic, - and I say, why should they be? If I wrote to the church in Morristown, why should that be a symbolic name? It is not, it is a real historic place, and so we take that as it stands.

Now why was John on Patmos and what was the condition of the churches in that day? Pretty rough. John was on Patmos because he had been banished there, his crime was that he was a Christian. We know from Roman history that in 95 there was an emperor who was reigning over the Roman Empire. His name was Diocletian. Diocletian was a fanatic in emperor worship. In the Roman Empire it was more or less there all of the time, depending on the emperor, but it was sort of always there; that which held the empire together was emperor worship. Now by emperor worship I mean that once a year every member of the Roman Empire would have to go down town, stand before the City Fathers raise his right hand, and say ‘Caesar (that is the Roman Emperor) is Lord, is God’, hand take a pinch of incense and drop it into the flames in front of a statue of the Caesar and there admit he’s God. Now it depended on the emperor whether that was enforced or not. Diocletian was a fanatic ‒ he began every one of his letters, or each of the bills passed through Senate with the words, ‘Your Lord and your God Diocletian speaks’. Whenever he gave a speech he always began it by saying, ‘Thus says your Lord God Diocletian’, and when he entered a theatre, everyone had to stand and worship him and state, ‘Our Lord and Lady, our God’.

Editors note: I think Malcolm was refering to Domitian (AD 81-96 ) rather than Diocletian (AD 284-305 ).

Now he had a thing about Christians, because Christians would not stand before a statue of an emperor and say He is Lord. In fact many of them would simply say, ‘Jesus Christ is Lord’. That was the whole issue. Remember when the disciples went to Thessalonica ‒ that was the whole issue in the Acts. The whole thing against them was that they were preaching another King, even Jesus. That was the whole issue. Who is Lord God, the Caesar of Rome or Jesus? That was the whole issue. Some emperors could care less about it, and the Christians had an easy time. When Diocletian came, all the pressure was on, because Christians resolutely stood firm. Jesus Christ is Lord and God.

Now not all over the Roman Empire was that enforced. Again, not only did it depend upon the Emperor ‒ it depended on his officials in the far-flung empire, but you see if we trace the history of emperor worship, where did it begin? It began in Pergamum ‒ a long time ago, but it began there. You see the Roman emperors had done so much good for these uncivilized people ‒ they brought them roads, they brought them civilization, and the response of the populous was to worship the Caesar that had done it, and it was there, in the middle of those seven churches that John was overseer of that emperor worship began, instituted by the populous, and the very first temple that was ever built in honour of a Caesar, was built right there within the seven churches, becoming one of the most fanatical areas for emperor-worship Therefore when John refused to bow to the Emperor, he was banished to the Island of Patmos which is a very small rock island in the Mediterranean, and there he worked in the marble mines, hacking marble out of the rock. He was an old hand -in his eighties at least - probably on the edge of his nineties, he was hacking rock with great chains around him. The particular banishment that John had meant that he was in chains for the rest of his life, he was manacled around his wrists and around his feet, and he lived on bread and water slapped onto the ground, and he had done that for a number of years at this point of time.

On the mainland because of this refusal to bow to Caesar, many many of the Christians lost their jobs. Today we have unions. That is nothing new. Unions are as old as the Bible and the Unions of the Roman Empire always had a patron deity and over the patron deity was the emperor. When you joined the order of mechanics union ‒ I doubt whether they had one in Ephesus, but it will do, when you joined that, the patron deity shall was, shall we say, Venus ‒ now if you are going to join the union it means that whenever the Union meets you have got to worship Venus, and the worship of Venus included all manner of immorality and sexual orgies, so Christians refused to join the Union, and so were they out. Even if you got past that, you had to worship the Emperor in order to get a job. And so Christians were known on the mainland of Asia at that time as being jobless. If you were a Christian it meant you had no right to your own home. If the people in town wanted to come and take your furniture they could come and take it, the police would not stop them. You were less than a dog, you didn’t even worship the Emperor. It is as if someone today stood and refused to pledge allegiance to the American Flag. The Emperor worship was that which drew many nations together making them one nation under the Emperor and to pledge allegiance to the Flag was the same as pledging allegiance to the Emperor as Lord and God. And the Christians would not do it and so they were called traitors, they were called third citizens, lower than slaves. If anybody wanted to take your house, let them take it, the police would not stop them. Christians were those who were bullied by everybody, thrown on the streets, lived in caves on the outskirts of the towns many times, and Christians did not have jobs, those who did have jobs lost them. Many of them lost their lives too, that was not always first on the list, but it came to that many times when they were brutally murdered because of their Christianity.

I think that it should be noted in that first verse where it says God gave this to John to show to His bond-servants. Who was this letter written to? Well, that was the historical context. In the middle of that context it was written to bond-servants. Bond-servant means a "slave out of love". I love Jesus, and I love Him to the point where I am prepared to stand up and be counted, I am His slave for ever. We have commented before on the term "Christian". If you were my slave, all you in the front row here, it would be quite a mouthful in Greek to say ‘the slaves of Malcolm’, and so you would be called the ‘Malcolmanios’; ‘anios’ on the end simply means ‘the slaves of’. Christians got the name because the pagans heard them talk about someone called Christ and they kept saying that they belonged to Him exclusively, that they were His slaves, and so they nicknamed them the ‘Christianios’. The slaves of the Christ. And if you are going to take your stand in the middle of such a historical situation as we have just described, you had better be the slaves of Jesus.

There is nowhere in the Bible, certainly, no where in this book of Revelation where you can even smell the idea of ‘Bless God I have been saved out of Hell’. They did not even think in such terms. You did not become a Christian in order to be happy when you die. There was no such thing as an appeal as ‘Would you like to go to Heaven when you die?’ Rather, would you like to become a Christian and come to Heaven with us tomorrow. To become a Christian meant probable death and it was very real, and you will notice also the word that comes here in verse 2 ‒ it talks about His angel to his Bond-servant John, so John includes himself with them, the designation of a Christian ‒ one who was totally surrendered to Jesus Christ, and then it says who bore witness, and I want you to notice that word "witness" and then it goes on ‘the testimony of Jesus Christ’. Especially that word ‘witness’ and it is linked also to the word ‘testimony’. The original Greek word there that describes that, is the word ‘martyr’. Of course in our minds we have separated that. Over the years the word ‘witness’ has been degenerated. It has lost its value. There was a time when if you opened your mouth to give witness to Jesus Christ the strong chance was that you would pay for that with your life, and therefore they never separated the idea of martyr and witness. A witness was one who had a martyr mentality. Now you will need to remember that. We are going to come across that throughout this book. It is one of the themes, so let me repeat that As far as these early Christians were concerned if you are going to give witness or testimony to Jesus Christ you have a martyr mentality. That is you have already confronted that issue. If they suddenly burst in on you and arrested you in order to martyr you, that is kill you, that would not be altogether a surprise because you had faced up to that when you had walked into the waters of baptism. When you were baptized as a Christian, you really did say ‘I am exiting this world’ -and it just could be you could have been dead before sundown. It was a martyr mentality. The way we look at it today is I give testimony to Jesus, I witness about Jesus, but there are some people in the world who are martyrs. Now there is no difference in the Greek, not in the minds of the early Christians ‒martyr is a witness, a witness could well be a martyr ‒ it is all tied in there.

Now any interpretation that we have of Revelation has to be with all those facts in mind. I think I can prove that as I go along. But I cannot, morally, honestly come to this book of Revelation and disregard that. This book was written to people under persecution of such a degree that if they opened their mouth and confessed they were Christians they had better already have faced up to martyrdom, because that is what it took. A martyrdom of real bloodshed and death or a martyrdom which was living martyrdom, a banishment like John or loss of home or loss of job, but you could not just sing through life if you were going to be a Christian. That is the people this book was written to. Hold every one of those points in mind as we consider the interpretation.

I think it is very obvious that this book invites a lot of very fanciful soulless interpretations, and so right from the beginning we must surround ourselves with guards. Whatever we say this book means I have to be careful I am not running off with a fanciful interpretation. Let’s face it. When I say Fanciful Interpretation, I believe that a great percentage of those persons who have produced those fanciful interpretations have done so in utmost sincerity. In the Middle Ages the Protestant Reformers saw this Book full of Roman Catholicism. I have read their writings and I do not believe that they were deliberately going off in their field. In utmost sincerity they saw many things that were apostate to Christianity and they said 'it is in the book of Revelation'. So if you read certain interpretations of this Book you will find that they saw Napoleon, Mohammed. It is all there, it is in the Book. If you read the interpretations of the Mark of the Beast, it is unreal how many people have come under the Mark of the Beast. Hitler, Mussolini, and we could go to the Library of Congress and bring all these books out. They were written. Charles Price, one of the greatest Pentecostal Evangelists of the 1920s wrote a book and conclusively proved that Mussolini was found in the book of Revelation, and then he died, but as Charles Price said the day after Mussolini died he just thanked God he had sold all of the books before he died, and then offered an apology to the world that he was wrong. And the latest I have heard is that poor Henry Kissinger is in the Book of Revelation. And so it goes on, and I am sure that each one is quite sincere in what he says, but as the years unfold we just have to drop them all one by one and say they were fanciful, they were popular, they sold a lot of books, but they were soulless, they were wrong. So as we come to this book we have to be very careful that we know the mind of the Holy Spirit.

Now the first rule which we must apply is that we must take into account the Christians it was written to. I will never understand this book until I can get at least in part inside the heads of the people it was written to. And once I can hear this book read to me through their ears, then I will be step one towards understanding it. Now just supposing, and this is only a possibility at this point, we are coming like little children to this book to find out what it means, but just supposing that this whole book is either for the 1970s or maybe for the 1990s as yet totally unfulfilled Just supposing that this Book awaits a future time before it is happening. If that is the case, then I have got to find that plainly stated to those first-century readers. They must understand that. When they read this book, having read it they will have to close it and say, we understand that there is nothing in this book for us, it awaits another 2000 years before its fulfillment, and so shelve it away. You follow what I am saying then? Because if God wrote this book to the 1970s or to a time yet future to those 1970s and did not tell those first-century readers, then He is cheating them. Because they thought it was for them. It says, ‘Write to the Churches in Asia, Write it to them’. Suppose I wrote you a letter, really I did not tell you, but I wrote it for someone who has not been born yet. But I pretended to write it to you, and I made great big promises to you in that letter for you, but I did not really mean them for you, it was all really a trick. It was for somebody who had not been born yet. Well that would be low, it would be cheating, unless of course I put in the letter, ‘this is not for you’. And so we will find out if that is what it says, but if it does say so it must say so very plainly, because the first people who read this book were first-century Christians. In fact I would go so far as to say that the only way I read it is by reading it over their shoulder, right? If you have not been to one of these schools before I like would like you to nod, because I will go over it again. You see what I mean ‒ this was written to seven churches in Asia. 2000 years later I am looking over their shoulder and saying, Oh is that what it says? It was written to them, basically not to me. It was only written to me as the whole Word of God was written to me. But I will never understand it until I understand what it meant to the first receivers of the letter. We must understand that very plainly.

The second great guard that we put up in our interpretation, is that the Book promises a unique blessing to everyone who reads it. Note that verse 3, ‘Blessed is he who reads and those who hear the words of the prophecy’. Now that is suddenly taken out of the context of the first century because it does not say "blessed are all the first century readers" So that means (a) it was written first of all for the first century but (b) anyone who reads this book will be blessed out of his skin. If a first century Christian reads this book he is going to be so blessed, I would suggest more than any other way blessed because there is no other blessing like that attached to any other book in the New Testament. So here is a special blessing to any first-century Christian who reads that book. Secondly, anyone in 1300 or 1500 or 1900 or the year 2000 if they read this book they will be blessed with the same unique blessing because it is an open-ended blessing. Although I say (1) we must take into account the people it was written to, I say (2) we understand that the blessing is for all people at all times who will ever read the book or hear it read.

That leads me to a third statement of interpretation. I doubt very much that those first-century Christians under the persecution that they were, I don’t think they were interested in a Mao-se-Tung as the Anti-Christ. I doubt very much whether they were interested in the Common Market of Europe. You see these people were under such a persecution, they needed sustenance. They needed the comfort of the Holy Spirit. They were not people who were vaguely curious about the future, and I don’t think you could have gone to these people and said I think you are going to have a prophecy crusade. They weren’t interested in prophecy crusades, they might be dead tomorrow morning, certainly Dad lost his job last night because he confessed Jesus as Lord. Who is interested in an era of history that hasn’t even come yet? If God says you are going to read this book but it is all about a far distant future, then God mocks them when he says you are going to be blessed out of your skin. When I come home having been beaten up and my wounds are still bleeding, and I come home and find they have ransacked my house and I find my children living in caves - who gives a fig who the Anti-Christ is? If I am going to read a book that is going to bless me, that has got to meet me in my pain, has got to meet me in my despair - as I look around and see what has happened to the Church ‒ where is it? I am the only one left! This book has got to meet me where I am at.

So whatever interpretation we find in this book it must be intensely practical to people under persecution and it must meet the man under persecution in AD 95 or in AD 1540 or in 1970, wherever we find ourselves in history God says, Here is a blessing, and He gave it under the worst situation, so wherever you find yourself above that it would give you a blessing. That is merely a principle of interpretation. Where you go from there is between you and the Holy Spirit but these things you must hold in mind.

Also when I come to any book of the Bible I must ask myself, ‘what kind of literature is this?’. If I wrote to you a novel or wrote you a book of poems you would read my novel very differently from the way you read my poems ‒ I hope ‒ because the way you read poetry you would not dream of doing with novels. When you read a book of the Bible you must ask, What kind of literature is this? The very first verse tells me. It says ‘He sent and communicated it by way of an Angel’ I don’t often disagree with the translation of the New American Standard Version but on this occasion I do ‒ the King James’ is better there, it says they sent and signified it. The original Greek word there is ‘He sent and made it known by signs and symbols’. He made it known by tokens. Signs, symbols, tokens. So He communicated it. What the New American Standard is trying to say, it was not straightforward. It was done by a certain mode of communication which was sign, symbol or token, so whatever we find in the book we shall see but as I approach the portals of this book I must understand that (1) whatever I find here it is a symbol. So I shall find cities ‒ I shall find a city called "Jerusalem" I shall find a city called "The New Jerusalem". I shall find Babylon. I shall find a river called the Great Euphrates. I will find a great lumbering beast. I will find a little woolly lamb and I will also find another lamb as it had been slain, that is full of eyes and horns. In fact the more I look at the pictures of this book the more grotesque they become. It looks like a painting of modern art. I find a woman sitting on a beast, lumbering across the desert, and she has a cup full of blood.

Now as I approach this book, I have to get one thing in my head, it tells me this is not an ordinary narrative. This is not straightforward novel form. This is a book of signs and symbols. So when I meet a city called Jerusalem, even though I do not know what it is, I know it is not Jerusalem. For a symbol is pointing away to something else. When I meet a city called Babylon I may not know what it is pointing to, but I know it is a sign, it is not the city of Babylon itself. When I see a beast in all its grotesqueness, I may not find what that beast is pointing to but let me not say it is a literal beast because I was warned to begin with it is full of signs, symbols and tokens.

What is the atmosphere of the book? That is another question you always have to ask. I suggest all of you read through this book at least fifteen to twenty times. Before I gave the first lectures on Revelation I read it through the book fifty times and memorized most of it in order to feel the atmosphere of it and to find out what is going on. Gradually as you soak your head in this book you begin to feel you are in an opera ‒ it is a cosmic opera. There is a choir and there is a lot of singing, and you feel as long as you keep inside John’s head you are sitting in the middle of a stage. It is very important to know the atmosphere ‒ you are John, and you have gone to your cave on the side of Patmos and you are looking over the Mediterranean Sea and above you is the bright dome of the sky ‒ behind you is the dark cave and you are sitting there and suddenly the whole lot explodes and you see all around you moving pictures and you begin to hear a trumpet behind you, and you turn around to see and you see something that basically is totally indescribable ‒ you see in symbolic form a picture of Jesus, and then he tells you write and you grab your pen and you begin to write as he dictates the seven letters to the seven churches. And you turn around and suddenly the whole scene changes, it is as if you have stepped into the other half of the Universe and in the middle there, over the sea, but the sea isn’t there any more. You are seeing a great big moving opera, it fills the whole sky. Talk about outdoor movies! In the very centre you see a throne, and the whole thing is in symbol pictures and then you see a Lamb appearing moving towards the throne. He takes a book and then you see one of those grotesque creatures beside the throne and they say, "Come" Then galloping across the universe comes a man on a white horse. He has hardly gone before another voice says, ‘Come’ and now comes a red horse ‒ you see it is moving all the time, the whole universe, it’s cosmic, and then when you are gasping, you wonder what is going on, it seems the whole stage goes dark and you hear a voice and it says "Of the tribe of Judah 12000 and the whole roll call of Israel 144000 and then suddenly you look again and you see a multitude that no man can number and they are all waving palm branches and they are singing. Then you hear singing ‘Worthy is the Lamb, Worthy is the Lamb’ keeps coming up right through the opera and suddenly one of the actors on stage, he was centre stage at one point but now he is sort of off-duty comes and says, ‘Come with me’ and you go trotting onto the stage and you suddenly feel under foot it is sand and you are in the desert and lumbering across in front of you is a great beast and on it sits a woman in scarlet, and you are on stage, you are part of the action. And another time he says,’ would you like to see the Lamb’s wife’?, and you suddenly feel yourself going through space going through the air, and you land on the top of a great mountain and you see coming out of the sky the great city New Jerusalem and you are given a ruler and you go and measure it. It is all part of the action. It is a cosmic stage ‒ involves the entire universe, choirs by the billion, solo pieces, angels blowing trumpets, and all the time you are John and you are writing it down as fast as you can.

Do you know that even the Greek in which John wrote backs me up on that. You see John was essentially a Hebrew and he never really did think in Greek, he had a go at learning it, but you know, if you ever learn Spanish or French and you think in English and then interpret into Spanish it comes out awful because you didn’t think in Spanish. John thought in Hebrew and when he wrote the book he wrote it in Greek so everyone could read it. Normally when he did anything official he had a whole lot of people in Ephesus where he was the overseer and they corrected all his Greek. But here on the Island of Patmos (a) there was no one to correct him and (b) he was writing as fast as he could. The result was that the book of the Revelation written in Greek is the worst Greek of the New Testament, it is terrible Greek. It is obviously written by someone who is thinking in Hebrew but writing in Greek. It was obviously written by someone who did not have time to look at the last sentence. Whoever wrote the book of Revelation is writing it as fast as he can, following it all the time.

And so here you are, you are on a stage which is set in the centre of the Universe, and all around you action is taking place ‒ it is changing so fast you have to keep looking. I state that because as we come to this book I don’t want us to come with a magnifying glass to nitpick over every tiny detail. What appeared to John was a picture ‒ gone, picture ‒ gone. What I want to find out, what does that picture mean? I am not particularly concerned with some of the details ‒ I have read books on Revelation 9 where it talks about some creatures who had faces like men hair like women, tails like scorpions and they go into such detail ‒ the eyes of the men what did they mean? Quite frankly I don’t care what they did mean. When I look at that whole picture I can sure see what it means. The whole picture, -the details I am not too sure about,( I wonder if we were ever meant to be too sure about) we are supposed to get the picture as the cosmic opera took place across the cosmic stage.

What does the book say of itself? Because if I am going to interpret it correctly at least I should stay within what it states about itself. And it states in the very first verse, ‘The Revelation of Jesus Christ’. There ‘revelation’ means unveiling. So this book is the unveiling of Jesus Christ to me. I can never look at this book or read its parts without taking it into account that this is an unveiling of Jesus, therefore it has in view all that He has done ‒ that is that He has died, and as He died He shouted ‘It is finished’ He was buried, He has risen again, He has been coronated King and He has given the Holy Spirit, and unless I take that into consideration I shall never understand the Book. This is not a revelation of His Second Coming, it is a revelation of Him. There is a big difference. It is concerning what He has done, but because it is of Him then it is of Who He now is, His now relationship to the Universe, the world of men, and it also takes in all that He has in store for the future, His second coming and eternal reign.

I believe this is the only way we can interpret those passages like in the third verse of this first chapter, also in chapter 3.11 and in a number of times in the last chapter, 22 and in those chapters and verses it states that He is coming soon, or that the time is near. That used to bother me a little bit because 2000 years ago and the end still has not come, but then when I realised it’s talking about Him, what is the greatest thing we know about Jesus Christ? It is that when He died and rose again He accomplished and finished everything that there was to do. He put away sin. He completely defeated the Devil and He rose again carrying His Church into the heavenly places. It’s finished, it’s finished, it’s finished. Revelation is built on that. If He has finished, finished and finished, then there is nothing more to do, then whatever else is to happen must be soon. Do you see what I mean by that? It is written from the backdrop of all He has done, so we are not waiting for something to be done. Those who say whatever is coming, it is so in that sense we are living in a tension, we are living in a hallelujah tension, it is done!

And yet, we are caught there between the two, but not with a despair tension, but with a glorious tension. Such has been done, but whatever else has to be is only because it has all been done, it will only be the unveiling, the making manifest of that which already is and that must be soon. And so every Christian throughout the ages lives in the soon-ness. They are not looking for this idea that there is a great battle coming between the Devil and Jesus. After 1000 years of just making it the Devil is ruining it again. No. The book of Revelation says, No, no it is finished. The battle is not coming, it is done. There is a mopping up operation, but it is done. Therefore behold I come quickly ‒ it is soon, we don’t look for some big accomplishment, it is merely making manifest of what already is ‒ it is done.

So it is the unveiling of Jesus Christ of Who He was, therefore Who He is and therefore what He shall do. In that sense it unfolds history to me in the light of the end. We don’t think of history in the light of the end. We think of history in the light of the past, or the now, whereas Revelation teaches me to interpret what is happening right now in the light of the end, therefore everything that happens today is judged not by the past nor by the present but by the end. In a game of chess ‒ the very first pawn you move in chess has the last move in view. If you have ever played chess you will appreciate that every move you make, you cannot judge that move by what it does now. You might go and sacrifice your bishop, and that is bad, but you should see what I am doing. I am moving towards the final move when I am going to get that king. So revelation says, don’t judge history by now, or don’t say ‘look at this, look at that’ rather understand that every move of history must now be judged with the end in view, so over and over again in the book of Revelation we see where Jesus Christ is in the past, understand the present in the light that He is my future, there is no more future, it is all Him. So all history is to be judged in the light of Jesus Christ.

Such an unveiling must be easy, these were not theologians, and when you are being beaten up for your faith you don’t go to a long drawn out Bible study of even 12 weeks to try and find out what it means, you need to know, so that is why it is simple. Jesus does not send a message and then make it so difficult that nobody can understand it. On the other hand, it must be so difficult that no pagan, no emperor, no police force can understand it. If they understood it, it would make it even worse for the Christians. So the code that interprets the symbols that reveals to me Jesus must be so utterly simple that the newest Christian at least has got the key, the key, and the most righteous pagan who does not have the Old Testament doesn’t know what it is talking about.

We have made it so difficult, God makes it so simple, He puts the book at the end of the Bible, gives us 66 (65) books which come before it and then fills this book with echoes and allusions to every other book of the Bible. We shall see as we go through that almost every verse of the book of Revelation has a direct or implied reference to another part of the Bible, and as you go back to that other part of the Bible, you’ve got it. The key. We have mentioned Jerusalem ‒ obviously the rest of the Bible is full of Jerusalem. Find out what Jerusalem was in the Bible, you have got the key to what is mentioned in Revelation. Babylon is mentioned from Genesis 10 right through to Malachi. You go back to Genesis 10 and to clue in at one or two other places and you know what Babylon means. You say Beasts? Well, the Old Testament is full of them. What about when there was blood in the sea, and hail from the sky? That is in the OLD TESTAMENT too. All the have to do is go back. When you go back, you have the key. What about 2 witnesses. Read Deuteronomy ‒that is the key - Deuteronomy tells you what the two witnesses are. On and on it goes, God made it so simple, He said, if you are a born again believer ‒ and in the first Century they had the Old Testament, they did not have all the New Testament that we have ‒ they had the Old Testament.. He said, if you have read the Old Testament you will know what this means. A Roman comes along and reads it and says, I knew these Christians were stupid, he doesn’t know what it means, the code is only for the initiated, those who are born again and have an Old Testament in their hands. You will see as we go through how simple that becomes.

And so here we have these cosmic pictures rapidly moving across this stage and those cosmic pictures are unveiling to us Jesus Christ. And they are showing us in a word things are not what they seem to be. God has unchanging decrees. He is unfolding them in and through Jesus Christ. Satan is behind the world. It doesn’t look like it, the world seems very quiet and normal but behind it all there is an evil mind that is working. Revelation unveils that and says don’t worry Jesus has already defeated Satan, hang in there. It is mopping up time, Satan is defeated before he has even started. Suddenly I discover that I am going to live for ever, if I did not know already. My eternal dimension is unveiled to me and the whole thing in relation to Who Jesus Christ is. If you read this book and study it you will discover that what you thought was a very real world out there is not such a real world at all. Behind it there is the real world, the world where Jesus Christ is the centre, the demons are under His feet and the purposes of God are achieving their end. All based on the finished work of Jesus Christ.

The outline of this book is very very simple. There are seven visions. Seven times over God in this book starts with what Jesus did at the cross, moves through with an interpretation of what is happening now because of that and ends with the grand finale of what we shall call the Second Coming. Having done that it moves back to the finished work of Christ on the Cross, moves through with an interpretation of what is happening today and ends with the grand end, with Jesus Christ returning to this world, and a whole new world beginning. Back again, start again with the finished work of Christ, moving through with yet another aspect which interprets what is going on today in the light of the cross, ends in the final judgment and the eternal reign of Jesus Christ. Seven times over it does that.

The first vision which we shall be considering in our next hour is from chapters 1- 3 which shows us Christ in the middle of His Church which in turn is in the middle of the world. The second vision is from chapter 4 through chapter 7 which portrays the Church in trial and persecution. The third vision which is chapters 8 to 11 shows that the Church is protected‒ it is triumphant, in fact God avenges the Church. Those who dare touch the Church are touched by God. The fourth vision, chapters 12 through 14 Christ in His Church opposes the Satanic trinity. The Fifth vision which is chapters 15 and 16 shows me the wrath of God which falls on those who will not repent. The sixth vision chapters 17 through 19 shows me the fall of Babylon and the destruction of all the beasts that oppose God, and the final vision chapters 20-22 shows the judgment of Satan made manifest, the eternal victory of Christ and the Church for ever and for ever and for ever. We shall cover those seven visions in 12 hours, and I believe that at the end of that time we shall know that things are not what they seem to be. The Lamb reigns. Amen!

Webmaster note: Malcolm refers to the emperor Diocletian (AD 284-305), I think he means Domitian (AD 81-96).


Tropical_Man 68M
6389 posts
12/12/2008 4:21 pm

Revelation Chapter 1 v 10

I was in the Spirit on the Lord’s Day and I heard behind me a loud voice like the sound of a trumpet saying ‘Write in a book what you see and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and Laodicea, and I turned to see the voice that was speaking with me and having turned saw seven golden lamp stands and in the middle of the lamp stands one like the Son of Man clothed in a robe reaching to the feet and girded across his breast with a golden girdle, his head and his hair were white, like white wool and snow, and his eyes were like a flame of fire. His feet were like burnished bronze, when it has been caused to glow in a furnace. His voice was like the sound of many waters, and in his right hand he held 7 stars and out of his mouth came a sharp two-edged sword and his face was like the sun shining in its strength. When I saw Him I fell at His feet as a dead man, and he laid his hand upon me and said, Do not be afraid, I am the First and the Last, and the Living One and I was dead and behold I am alive for evermore and I have the keys of death and of Hades’.

You will notice in the last verse, in verse 20 ‘As for the mystery of the 7 stars which you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches’.

In this first vision, and I would like you to note the visions as we go through and we will gradually begin to see how each one contributes some understanding of the present age in which we live, in relation to the first coming and the Grand Finale coming of the Lord Jesus Christ. As we come to this particular vision, I want you again to get into the head of John, who has gone to a cave which overlooks the Mediterranean, there is good tradition on the Isle of Patmos if ever you are travelling in the Mediterranean area, you can go to Patmos today, and the cave they will take you to, the tradition is good, and there is every reason to believe that it was in that cave that John went, and it says that it was on the Lord’s Day. The Christians of Ephesus were the very first ones to describe Sunday as the Lord’s Day, and by the time 95 they were beginning to call Sunday the Lord’s Day and it arose from a Roman tradition. The Roman tradition was that the day of the week on which their emperor ascended to his throne during the lifetime of that emperor it was called Emperor Day. And so if the Emperor ascended the throne on a Wednesday, then Wednesday was called Emperor Day every week during the reign of that emperor. The Christians in that part of the world began to call Sunday the Lord’s Day because Jesus rose from the dead and ascended His throne and was crowned the King of the Universe. So Emperor day was put aside and the one day of the week which celebrated Jesus was called the Lord’s Day. How John got the permission to go to his cave and there worship Jesus on the Lord’s Day, I don’t know. Maybe it was because he was so old they said let the old man do it ‒ it was certainly not a Roman tradition to have Sunday set aside to have time to worship anyone, let alone the God of the Christians.

But he finds himself in his cave on the Lord’s Day and as he is worshipping he hears a sound behind him which he states is the sound of a trumpet. In v. 10 I heard behind me a loud voice like the sound of a trumpet, and I will point out 2 things, (1) we are right into the world of symbolism immediately. He did not say he heard a trumpet. He said he heard a voice like the sound of a trumpet which immediately tells me you are looking for something else. Now my question is as I approach that is what is the symbolism of a trumpet? When I read of a trumpet in the Book of Revelation if it is a book of sign, symbols and tokens, what am I to expect?

Now I go back into the Old Testament. If you were a student of the Old Testament you would very readily remember in the Old Testament the very first time you hear the sound of a trumpet in a significant way. That would be in the 19th chapter of Exodus and there you find that it was a sound like that of a trumpet that called them into the presence of God, the whole company of the Israelites are gathered there in chapter nineteen of Exodus and it says that as the whole of Mt Siniai quaked with the presence of God and great thick darkness on the top and the lightning was shining it was then like a great trumpet sounded and called all the people to hear the words of their covenant God speaking to them. It is significant when the New Testament unveiling of the New Covenant that John is arrested by a voice that sounds like a trumpet calling him. It is a call to the whole covenant people of the New Testament. ‒ Come and hear the words of the New Covenant. Come and understand what your God has done for you.

And as he comes he turns and he sees which if we interpret it literally he sees something quite grotesque. It is a vision of Jesus. There is no doubt about that as He identifies Himself, I am the First and the Last, I was dead, I am alive, there is no question as to who it is, but if I am going to say that that is a literal thing that John actually saw as if that was the Jesus he saw, then I say that that is grotesque when you think about it. The white hair, eyes which were in themselves flames of fire, out of his mouth a great sword sticking, feet that were glowing like brass in a furnace. The whole thing is grotesque. To think of Jesus with a sword coming out of His mouth, if that is a literal thing that John actually saw was the physical person of Jesus, John saw Jesus, but what he saw was beyond words and the only way he could describe what he saw was by the symbolism by which Jesus chose to present Himself.

And so he sees this one who is girded with a robe, who has the white hair, whose eyes are as fire whose voice is like many waters, whose words are like a sword, whose feet are like burnished brass, whose whole person is shining like the midday sun ‒ what does all that mean?

Think just a little consideration without going too far at all will tell us what it means. First of all, the robe as it is described, the long flowing robe with the belt around the breast, that was the robe of the ancient judges. In fact this whole picture as we shall see has much to do with the judges. A judge in the ancient world was dressed in that fashion, and so here the person who John sees is the one who is the final authority among men. He is the one who is man’s final and ultimate judge. His hair is as white as snow ‒ now again, a symbol among judges is white hair, if you go to England the judges there still wear white hair. As soon as you become a judge you are given a white wig that comes in nice curls all the way down onto your shoulders. When you are a mere attorney you have a little toupee wig, a little thing hanging down the back, but it is white just the same. Every judge has a white wig, every attorney a white toupee and if you can’t go to England go to Bermuda because you will see it there because the English left their mark in wigs. Why do they do that? Why is it that white hair is always associated with a man who is able to discern and to judge? You notice that in Proverbs it talks about white hair being the sign of maturity and wisdom. I think it is a small thing to think of. As soon as you think of it ‒you have got it, that white hair always speaks of someone who has been around a long time they have found out all the answers and they can discern and can judge, except that in this case it is white as snow. In Daniel chapter 7 you read of one who is called the Ancient of Days and of, his white hair, this one is not merely one who in times language has been around a long time This is the Eternal One whose hair is as white as snow, here is ultimate wisdom; here is ultimate discernment, here in this person is met the wisdom of God. If you would really understand this person one could stay with that hair for a long time. You will find him in Proverbs Chapter 8 where wisdom personified speaks of His eternal relationship with God the Father, you will find him in I Corinthians 1.30 where it says Christ is made unto us Wisdom, or in Col 2.3 where it says that in Him are hidden all the treasures of wisdom and knowledge. The ultimate wisdom of God is focussed in Jesus Christ. So when I see Him He is the judge of all men, who judges and orders the affairs of men in absolute wisdom, which is achieving the most perfect end in the most perfect way the glory of God.

What about his eyes? His eyes were as flames of fire. Fire that burns through all of our masks. Burns through all that appears in order to discover what really is. Remember in John 10 Jesus spoke of Himself as the Shepherd which would fit this ‒ the eternally wise shepherd, the final authority in His flock, who says, I know my sheep. I don’t know you, and you don’t know me, but we both stand before the ultimate Shepherd whose eyes are as flames of fire to burn through all the facades and masks and we are known better than we know ourselves. I think Paul speaks of that when he says that no man judged him and he didn’t judge himself either. He says there is one who judges me. He says if I went by the judgement of men I would be a dead duck long ago. If I went by my own judgement sometimes I would be a dead duck, because if I am in despair I judge myself without mercy. I prefer to place myself beneath the gaze of the eyes as flames of fire. He knows me perfectly.

Of course this is a terrifying experience as well as a glorious experience. When Isaiah met this one whose eyes were as a flaming fire, of course it does not state that in Isaiah 6 but the intimation is there ‒ he suddenly met with someone who knew him perfectly, and said, ‘I am undone’. When Saul of Tarsus was known even as he was known, he fell from his horse and said, ‘Lord, what would you have me do?’ It is that coming into the presence of that One Who knows me perfectly.

His voice, it says that voice was like the sound of many waters ‒ when I was studying this book and trying to fathom what that really meant ‒ I knew what it meant, but what did it really mean? I was in Buffalo at the time when I was studying it, so I took a trip to Niagara Falls, and stood by the sound of many waters to hear what it sounded like. The sound of many waters is the sound of majesty. You stand by Niagara Falls and it is the sound of majesty. It is a sound of awful, frightening power, yet there is a harmony there when you think of all the water there going over the falls, and yet it sounds as one sound. It is a sound of perfect beauty, perfect harmony, awesome, frightening power and a majesty that strikes wonder in the heart. Said John, when He spoke it was the sound of many waters. He says that His voice reduced me to fear and yet at the same time it exhorted me to worship such beauty such harmony, it struck awe, it struck wonder, I will never forget His voice he said, and the words that were in that voice they were like a sword coming out of His mouth. A sword that defeated all enemies that would attack the Church. But at the same time a sword that pruned His own Church. Remember the Scripture says that the Sword of the Spirit is the Word of God. Remember in Hebrews 4.13. it says that the Sword, God’s word is able to divide asunder the soul and spirit, that is the only word that can, so that in that majestic, beautiful awesome wonderous voice the words defeat every enemy and at the same time cut away all the excess growth, all the undergrowth that is hurting His Church.

His feet like burnished bronze in the fire. Those of you that were with us in the Exodus Leviticus and Numbers series will remember that brass is that of judgement. Whenever you find brass in the Bible if it is a symbolical context, it is speaking of judgment, and so the judgment is in His feet. He walks. He says that the gates of Hell shall not prevail against His Church. Wherever He goes all His enemies are judged before Him. Remember when they took the Ark in the Old Testament, every time the Ark moved, Moses was to bring the whole camp to say the words ‘Let God Arise and His enemies be scattered’. When David wrote a Psalm to that effect, Psalm 60 or 68? Where he begins the Psalm with those words. It was written on the occasion of the Ark being taken into Jerusalem. And it begins, ‘Let God Arise and His enemies be scattered’, then He goes on ‒ let them melt like before Him like wax melts before the flame and be blown away like smoke before the wind ‒ you get the picture of the enthroned God marching, marching as He comes with feet like burnished brass, His judgment scatters His enemies they melt like wax, they disperse like the wind nothing can stop the onward march of the Church of Jesus Christ. His feet are like burn like brass.

The face that shone like the sun? The face sums up the whole person. If you were to get a photograph of me, I don’t think you would appreciate it of my knees ‒ I could say, well that’s me! You would only appreciate a front view of my face and if I gave you a front view of my face, even though it is a limited part of my body you would take that as a picture of ME. No other part of me would do to describe me, but my face would do. When you look at the face of Jesus it describes His whole person. And it says that it shone like the sun. There are references throughout Scripture to this shining ‒ Malachi 4 ‒ it says that the Sun of Righteousness would rise with healing in His rays, and the result of His touching us with the rays of His Sun is that we would leap and dance like calves in the stall. Then do you remember in Corinthians chapter 4 it says that the light of the glory of God in the face of Jesus Christ, in the whole person of Jesus there has burst into the darkness of our world the full sun of God’s love, and God’s grace and God’s mercy the finality of God’s plans.

So now remember what we said, we are not looking for details ‒ we run through those details to get the whole picture. What did John see when he turned around in that cave? It was as if he was looking into the full face of the sun. Someone was speaking, and their words, he said, he would never forget them, such majesty, such beauty, such harmony, so terrible, so wonderful. The words cut me and at the same time defend me. I see as He walks nothing can stand before that one. He is so wise, is the Wisdom of God He is the ultimate judge of all men, he saw Jesus and when he saw Him he fell at His feet as one dead.

There is a great difference between the Jesus who walked among us in the flesh and the Jesus who is ascended King of Kings and Lord of Lords. When John was with the Jesus who walked among us in the flesh, you remember he laid his head on His shoulder, whispered in his ear, such intimacy, but when he saw Jesus as He is now, he fell at His feet as one dead. Paralysed with fear, wonder, love but unable to move. I think in the book of Revelation we are going to catch a glimpse of such a Jesus, and you will lose your taste for many songs which are being sung ‒ in the book of Revelation we are not dealing with Jesus of Nazareth. Jesus of Nazareth is now Lord. I think we must constantly take into consideration Philippians chapter 2 ‒ it is the key to the Christian understanding of Jesus. Jesus is the Name of His humiliation. When I am talking about Jesus I am talking about God in coveralls. He is God come among us, that is His human name ‒ even his enemies called Him Jesus. Christ is His title ‒ even demons called Him the Christ, but God has highly exalted Him and given Him a Name which is above every Name that at the Name of Jesus every knee should bow and confess He is Lord, and no man can say that Jesus is Lord but by the Holy Spirit says I Cor 12. What is that Name that God gave Him which is above every Name? That Name is LORD and from the moment that Jesus rose from the dead they always addressed Him as the Lord Jesus Christ, Lord Jesus Messiah.

When John met this one in the cave he did not go and put his head on His shoulder, he fell at His feet as one dead! You can put your face on the shoulder of 'Jesus of Nazareth' ‒ he was God completely clothed in flesh among us, but upon ascension He Is man who has fully realized Godhood, He who eternally was God fully realized manhood and when He had totally accomplished His Father’s purposes as man, he was man who totally understood Godhood.

That little baby ‒ I am not awestruck before that little baby, I don’t believe anybody fell on their faces before that little baby ‒ I certainly do not believe that the little Jesus running around had a halo anymore than I believe that Jesus as an adult had a halo. Only at times when they saw a miracle did they say ‘you are a wonderful person!’ But after He was ascended he fell at His feet as dead, because there he saw the fullness of deity expressed in glorified manhood. Here is the author of this book ‒ Jesus, glorified Lord, and here is the subject of the book ‒ Jesus glorified Lord unveiled, and He described Himself, I am the First I am the Last. That is I am before all history, when you have added up all the Firsts of earth, then put me next. I am the First before all firsts, all beginnings are because He is the unbeginning beginning. All first things on earth are because He is the unbegun first. I am, I am - not I was, for I was would be a simple statement of time. But I am is unbeginning and unending, it is the ever-present, and so eternally I am first, so wherever time says first, you go back into unbeginning and He is always First, Unbeginning First, and He says, I am the Last ‒ therefore everything of the future finds its consummation in Him. All began because He is the First, and the only meaning and purpose of all that is, is to find its consummation in Jesus Christ. There is no meaning to history unless Jesus Christ is the key. I say that not as a raving charismatic, I say that as a student of history, that there is no meaning to the history of the nations of this world unless you find that focused in Jesus Christ. He is the First, He is the Last. That is the Great Confession of the Church.

I think that it is about time the Church began to confess something about history, instead of merely confessing things in an auditorium like this where we all agree with each other. Out there on the streets, out there in the forum of the marketplace. When we talk about history and when we talk about what is going on in the world, we do so with the smell of God’s Son on our tongue, that people know where we stand, that there is a First in our life and there is a Last. In the world today you have the Eastern philosophy where history is an endless circle of rebirths and reincarnations, around and around and around. You have the existentialists where there is no past there is no future, history is the throbbing now. Then you have the Christian who says, we began there and we are moving here and we are going there. We are those who believe that history is an on-going line to a grand consummation which is the final ultimate unveiling of Jesus ‒ I am the First and I am the Last.

He says, ‘I am the one who was dead and am alive’. This book is the unfolding of history, or shall I say is the THE interpretation of history in the light of the first and the last. It tells me this is happening today, this is likely to happen tomorrow because of where we are going, because of where we came from. And it says the whole thing sums up in a Living Person ‒ He was dead but He is alive for evermore.

There then follows a symbolic picture of Christ and His Church. You can’t talk about the Christ who ascended without in the same breath talking about His Church. The Christ who ascended just does not hang there in time ‒ the Christ who ascended has joined Himself to millions of people, so that speaking of the day of His glorious ascension He said, ‘In that day I will be in you and you will be in me’. In that day the day of His ascension you cannot speak of Jesus it is being there. In that day He is always joined to His people.

There follows a very beautiful picture of Jesus Christ and His Church, and as you are taking notes I would like you to try and draw it because it would help you to see it. Remember we are trying to see what John saw. You have seen, I am sure, pictures or models of the candlestick which was in the Temple. It has seven branches. One two three on either side, six, and the centre one, seven. And there are one, two, three, four, five, six, seven lampstands on the top. All of the arms of the lampstand join to a central stem, so every one of the six come to the side of the stem and the seventh, the one in the middle goes into the top of the stem, but all join to the stem. Take a look at what John saw, he said, I saw this One and He stood in the midst of seven candlesticks or lampstands. I am proposing to you, because I have tried to get into John’s head and see what I saw as I continued to read that. He saw Jesus in that glorious picture that he saw of Him and He was the central stem, and he saw all seven lampstands all connecting directly to Jesus.

And in the last verse of this chapter which is the first Vision Jesus Himself gives us the interpretation to that Vision. It is almost to get us started. It is going to be a whole book of symbols but this is the first one and he tells us what it means. He said the seven lampstands are the seven churches and so you have at the centre, the glorified ascended Jesus and vitally united to Him you have the seven churches. So not only is He the Lord of the Church which we have just seen with His white hair and the robe of the judge of authority, not only is He Lord of the Church but also the Life of the Church for out from Him is going the life of those churches.

What does that say to us? It tells me there is only one candlestick there - it would be absolutely ridiculous to say that there were seven. There is one. Ah yes, one, yet seven, seven yet one. And so it is, he was writing to seven distinct local churches. There were 7 of them, yet they only made up the one total expression of the body of Christ in that part of Asia. And so wherever you find a local body of believers, they are the light of that area. They are a distinct entity, yet because they are connected, vitally, mystically to the risen Christ they form a part of the one whole body of Christ , all over the world. Take it further. I think it very interesting in that symbolic picture that not one church was jointed to another church. Not one church was joined to another church.

Can I go one step further and get myself beheaded before the evening is over, it says that he held in His hand the stars which were the pastors or elders of the churches. I don’t read that the stars were sitting on top of the candlesticks. They were in a very special position, in the right hand of power. But they were not lording it over every one of the lamp stands. The only source of life, the only source of authority to each distinct local church was the person of the ascended Jesus Himself. There was no star lording it over them, and certainly the middle lampstand did not have it in over the sixth one. Each was equal, each found its own mystical union with Christ, and I make bold to say that denominationalism as we know it today is an abomination. The politics, the dictatorships, the lording it over the flock of God by a hierarchy, all is an abomination to God and the rise of denominationalism which we see coming like a snake in this charismatic renewal is just as abominable. If we had the time to go through these seven churches one by one, we would see how it was creeping in, how men were trying to dominate the Church of God. And the very first Vision of the Book of Revelation says that every church with all its members have a vital union not to one leader nor to any other church nor to any other hierarchy outside of that local church but each member directly linked together to the Person of the Lord Jesus Christ. Anything less than that misses the point of this Vision. It is to Him, to Him alone.

If anybody outside of the local church away in Timbuktu is trying to tell a local body of believers what to do, they have no right to do that. If they are trying to tell you that next Sunday is Baby Day and you have got to preach on babies, tell them ‒ Go Fly! You get your message directly from the Lord Jesus Christ, not from a headquarters. And if someone is telling you that you can’t think and that you can’t read the Bible until they tell you what it means, then they are doing what I Peter 5 deliberately says they must not do ‒ that is dictating and lording it over the flock of God. Our union is mystical but it is directly to the Lord Jesus Christ.

Notice, that every church is described as a light-bearer and notice this, when John as a representative of all the believers saw Jesus he saw Him shining as the Sun. When he saw the Church he saw it as a candle or flickering light in the darkness. Sun is for the daytime. Candles or lamp stands are for night-time. When you and I look at Jesus Christ, we see Him as the Lord Jesus Christ, ascended in all the Sun of Righteousness risen. The Church only sees Him like that, where Ephesians says, ‘You are the children of the day’. We are not waiting for the dawning. We are children of the day ‒ the Sun has already risen in the face of Jesus Christ, but as far as the world is concerned they have not seen that, nor will they see that until they come into the Church. The only light they see is the Church, so the Church is depicted as a light in the darkness.

Do you remember the words of Jesus Matt 5. 13-16 when He spoke to His disciples, He said, ‘You are the light of the world’ and the Greek there is intense, emphatic, and so could rightly be translated ‘you and you alone are the light of the world’ That is an awesome, solemn thought, ‘you and you alone are the light of the world’ They do not see the ascended Christ.

Isn’t it a wonder to you that Jesus never showed Himself to Pilot? Quite frankly, and I speak facetiously, if I had been Jesus, after I had risen from the dead, I would have got the greatest kick out of appearing in Caiphas’ bedroom! Why didn’t He? In my study of the Bible one of the questions I always ask is why doesn’t it do or say what I thought it would say? Really it would have completely finalised the whole issue. If Jesus ‒ why appear to Peter ‒ and John ‒they are going to believe it anyway, let us start where the action is - let’s go to Caiphas, Annas, Pilot, convince them, at least only to show them that they are wrong, the rest is easy. Not one unbeliever saw Jesus after He was risen. Only the believers saw Jesus after He was risen. The unbelievers only saw the Church in action. All the Church could ever say is that ‘By what Name do you do these things?’ All the Church could say is ‘that you have filled all of Jerusalem with your doctrine’. All they could say was ‘We command you never again to speak about the resurrection or about this man named Jesus’. The Church could smile. They had seen Him. The world was threatened because there was a light flickering rather strongly in Jerusalem, that gave them the distinct impression that that Church had seen more than they had seen. The world will never see the beatific vision of Jesus, that you and I have seen, our spirits know that we know that we know, we walk out into the world and we act in such a fashion, we speak in such a way there follows us certain signs of such a fashion, they get the distinct impression that we have seen the sun and the result is that we are a candle in the darkness. I believe that is what it is saying.

Of course once you are a light in the darkness, the result is darkness hates lights. If you spend two days in intense darkness and someone puts all the neon lights on it is going to hurt your eyes. And for the people who have been in the darkness, and the light comes on, suddenly that hurts. Turn the lights out. I was in some very deep caverns, the name of which escapes me, and part of the tour of those caverns is that when you are underground very deeply when there is not one ray of light, they extinguish all the lights, and I think for the first time I knew what darkness was. You could not see your hand whether it was in the front of your face, and then they asked one person to strike a match, and I didn’t know one little match could give so much light. It seemed all the lights came on when one little match was lit in that deep dark cavern.

The one person out there in the world seems like all the light of God has been turned on, and there rises from within the darkness a hatred of the Church for you see the fact that we are united to Christ is that we are shining in the world, and therefore the world’s hatred of Christ is taken out on us. That is why Jesus said you are going to be persecuted for my sake, you are going to be thrown out of the synagogue, you will be put to death for my sake, because if it was not for Him we would not be touched, so that is why Jesus accused Saul of Tarsus, ‘Saul, Saul why persecutest thou me?’ He was not really touching the Christians he was touching the Christ he saw in the Christians. That is why he speaks to the seven Churches. This Vision is the peculiar message of Jesus to His Church. The rest of the book will deal with the world too. This, the first introductory Vision is Jesus talking to a Church that has been beaten up, losing their jobs, thrown out of their homes and living in caves, dying for the sake of the Gospel, banished to islands.. You are hurt, you are beaten you are persecuted. Of course, you are lampstands in the darkness, and the darkness doesn’t like you. Understand the honour, understand the dignity that is yours, for they would never touch you except you were not mystically united to the central stem of the candlestick who is none other than the Sun shining in all His righteousness.

So here you begin to see the picture ‒ here were the seven churches, seven real churches from the outside there is coming at them a very real devil with very real persecution through very real governments and within them there is the working of the world and the flesh and here the central stem of the candlestick is reaching into this one and saying ‘Ephesus, I have something to say to you’. ‘Pergamos, I have something to say to you’. ‘Now look Philadelphia, don’t worry, I know they are trying to shut doors but I have got doors that are open and no man can close them’ And so he goes from church to church, He Who is their central stem, their life, their Lord. He says there is Satan coming at you, don’t worry. Now watch it you, if you are to carry on as you are I am going to take you away. And so it unfolds, it is the message of the stem of the candlestick to all the lampstands.

He is telling them it only looks as if the world is triumphant. It isn’t really so. Things are not what they seem to be. All that He asks of the Church is that they maintain that mystical vital union to Him, and as long as that is in correct order, nothing from the outside can ever move them. It is as if He is saying, I am going to give you a Vision, and show you that Satan is already defeated so that you can relax about that, don’t get all uptight about the Devil, he is already defeated. It’s all over. I know it doesn’t seem like that, but I am going to give you a great big long movie to show you it’s over, it’s done, so don’t worry about him. And I know the world is ferocious, and the world is breathing fire all over you now poor little candlestick and you just feel that you are melting away, now don’t worry the world is already defeated. When I rose from the dead I said, ‘Be of good cheer’ I have overcome the world, it’s alright, it’s all done -don’t worry about the world, I will handle that, I have swords coming out of my mouth and burnished feet. Don’t worry about that, we will handle the world. What I am really afraid of is that woman on the beast ‒ the world, the seductress, from the inside. Now church you had better take account of that, watch and pray. Watch that that mystical vital union is kept fresh and real at all times, and that is the message of the seven churches.

I personally do not see anything symbolic in these seven churches for they were seven real churches to whom these letters were sent. He is telling them now you had better shape up. Ephesus I want you to remember, you have lost your first love. You are becoming very formalistic, very legalistic, in fact you have fallen into ceremony, you tend to be pharisaical. It is amazing isn’t it? Acts Chapter 19 they so loved the Risen Lord and so lived in a fervour of love towards Him, remember they burned all their magic books, paraded through the streets, it was there that the great riots of the goddess Diana occurred, it was a furore of revival. When was that? About AD 55 ‒ 40 years before this. 40 years ‒ Ephesus you have lost your first love, repent, or you are going to have your church removed. 40 years ‒ they had not become apostate, they were still in their first charismatic renewal. Really, 40 years, not very long, and it was at that same time while Paul was preaching every day in Ephesus that Paul founded these churches ‒ they all came out of that, so they are all in the same condition.

Smyrna, they were under heavy persecution because they would not join the unions, and so it is a word of comfort. Pergamum ‒ they had yielded on the inside to the world system and the flesh as had Thyatira too.

Sardis was being attacked on the Inside by false religions, Philadelphia was quivering under heavy persecution while Laodicea had its bingo parties and rolled in its affluence and said we are the best and the biggest, you should have seen our Sunday school roll last week. And to those Jesus said, I have excommunicated the entire church, there is no more church in Loadicea. However, if anybody should hear my voice, above all your committee meetings in there, I am on the outside of the church, I am standing on the outside of the door knocking, having excommunicated all of you, and if you want to start a new church, come and you and I will sit down and sup together.

It is quite a list of seven real churches and every one of them that existed in that day in the conditions that were spoken of then, can be found among us today. I do not believe it is true that you can find seven ages of the church history. I believe that at any time in church history you can find an Ephesus, at any time in church history you can find a Laodicea. I believe it is a slander upon 20th Century Christianity to say that we are living in the Laodicean age. I object. There are some who are still living in Acts 19. It is an absolute slander on the church to say that we are living in the Laodicean Age. I can take you to plenty of Laodicean churches, however, I can take you to some Philadelphia churches ‒ they are all here today, and I don’t have time to measure your heads, so if the cap fits, wear it.

God is speaking to the Church. Remember that the blessing is for all ages, wherever I find myself, the book speaks to me, and right in this room there are people and you come from this body and that body and you know that you as an individual as well as along with other Christians you are mystically vitally united to Jesus Christ. It is a great sense of relief that God did not give us a hierarchy to lord it over us. It is also an awesome responsibility that He is the Lord who lords it over us, and His words are a sword and He comes and finds us where we are and He warns us the that outside influences have all been dealt with, don’t worry you are going to get enough visions to make you laugh for joy. We had better deal with you first because that is where you have something to do. And so he gives us those seven letters, and at the end of the letters He says ‘He that hath ears to hear, let him hear’ That doesn’t mean to say that if you have something hanging on the side of your head. Those ears are physical ears, they pick up physical vibrations, not everybody has inside ears, though. That is why He says, If you have ears. Jesus said ‘My sheep hear my voice’ only sheep in the Shepherd’s flock have spiritual ears, that was something God gave you when you were born again, you grew ears on the inside. And the mark of a born again person is the ability to hear what the Spirit is saying. If you’ve got ears, said Jesus, use them. See with those inside ears you hear things you don’t want to hear, and as with all listening you have to choose whether you want to hear it, even as you are choosing to hear what I am saying to you now. My words are falling on your ears, but you choose whether you want to hear them listening to me. And with inside ears we hear the voice of God.

I would not like to have been the pastor of the Laodicean church ‒ can you imagine that wretched document coming foro a Sunday morning service. Got to read it to them, ‘Unto the Church which is at Laodicea. Tighten your seat belts, this is for you, and he who has ears to hear, let him hear. Only a percentage of that Laodicean congregation would choose to hear what the ascended Lord sent to them, and so throughout church history only a percentage have chosen to hear what the Spirit says. The awesome warning to those churches was that unless they repented He would remove the candlestick from its place. If ever you tour the East visit Ephesus, the ruins are still there, but you will not find a strong Christian church. In fact over the centuries it has been removed. Go to Thyatira, Go to Pergamum ‒ the ruins are still there, but the candlestick has been removed, for where you have a company of people who are not vitally now united to Jesus Christ you do not have a church. It’s gone.

Our land is a garbage dump of buildings and on all the garbage cans it has got written 'church', but a can with the sign ‘runner beans’ on the outside if it is on a garbage dump it does not mean to say there are any more runner beans inside. The can meant that once upon a time there were beans inside. But the existence of the can does not mean that the beans are still there. Do you follow what I mean? Up and down the streets of this town in which we are standing, there are a lot of cans and the very existence of those cans and the words "Church" written on the outside tells me that once upon a time Christians were in there. It would not have been built if that were not so. That does not speak in any way to the present moment ‒ the candlestick many times has been removed. For a church is constituted by a company of people who are vitally mystically through the new birth is joined to Christ, and anything less than that is not a church. So solemnly the risen Lord came to each one of the candlesticks and though in the condition they were, yet they still had spiritual ears ‒ they are going fast, the avalanche has begun but they still had ears, and said, he who has ears to hear, let him hear, or the awful result will be that there will be no candlestick here soon.

So to some in this evening’s two lectures we are presented with a symbol but I think it speaks very well for itself it is a solemn symbol, it is a glorious one even as the central figure of that Vision is both solemn, awful, glorious, beautiful and it is the only time in the book, the only Vision in the book that makes the Christian cringe. All the others make you dance for joy. But this one makes you cringe. This is the first Vision. Because without this one being heeded, the others mean nothing. The beast is overcome the world is already defeated, Satan is already done, but so what if the Church is not vitally linked to the ascended Lord? So what? And so I finish with the words, ‘He who has ears to hear, let him hear’. Amen.


Tropical_Man 68M
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12/12/2008 4:22 pm

Revelation Chapter 4-5

‘After these things I looked and saw and behold a door open in Heaven, and the first voice which I had heard like the sound of a trumpet speaking with me said, Come up here and see and I will show you what must take place after these things. Immediately I was in the Spirit and behold a throne was standing in Heaven, and One sitting on the throne and He who was sitting was like a jasper stone and as sardias in appearance, there was a rainbow around the throne like an emerald in appearance, and around the throne were twenty-four thrones and upon the thrones I saw twenty-four elders sitting clothed in white garments and golden crowns on their head and from the throne proceed flashes of lightening and sounds and peels of thunder and there were seven lamps of fire proceeding from the fire which are the seven spirits of God and before the throne there was as it were a sea of glass of crystal and in the centre and around the throne four living creatures full eyes in front and behind. The first creature was like a lion and the second creature like a calf and the third creature had a face like that of a man and the fourth creature was like a flying eagle. And the four living creatures, each one of them having six wings full of eyes around and within, day and night they do not cease to say ‘Holy, holy holy is the Lord God Almighty Who was and who is and who is to come". And when the living creatures give glory and honour and thanks to Him who sits on the throne and to Him who lives for ever and ever, the twenty-four elders will fall down before Him who sits on the throne and will worship Him for ever and ever and will cast their crowns before Him saying ‘Worthy art Thou our Lord and our God to receive glory and honour and power for Thou didst create all things and because of Thy will they existed and were created."

I want us to understand the great importance of these two chapters, chapters 4 and 5 of Revelation. We shall tonight in these lectures be considering this second Vision. You may remember that last week we considered the first Vision which was the Vision of Christ in the middle of the churches. Now we deal with the second Vision and in a very real sense this is the pivotal Vision of the whole book. If I can understand chapters 4 and 5, basically I have got the book, because it is in those two chapters, chapters 4 and 5, if you don’t understand certain elements, there you will find them cropping up all the way through and there will be a problem there. So we shall deal with this first Vision ‒ the pivotal two chapters of the book, and then we shall move on to what is called the six seals the 144000 in the second hour, and that is still part of the second Vision but we will deal with it in two hours.

I wonder what you saw when we read that chapter? To understand the Bible you should be always listening for echoes for the Bible is one book and not a lot of books all stuck together. It is one book, they flow together and certainly in the book of Revelation, as we saw last week, the key to the book is everywhere else in the Bible. If I want to know the code of this book, then look in other parts of the Bible for it. I wonder if you heard anything as we read chapter 4? You remember when Moses went up on the Mount Exodus 19, and he received the Law of God, he also received a pattern for the Tabernacle. He goes on to the Mountain and he received a pattern and notice it stated that he was to make the Tabernacle according to the pattern that he saw on the Mount. So, get the picture. Moses goes up a Mountain, he goes into the presence of God. In fact he was summoned into that presence by a trumpet sound, if you recollect chapter 19. As he goes into that living presence of God on the Mountain he saw something and God sent him back down the Mountain to make a model of what he saw - we call that model the Tabernacle. Do you recollect what the Tabernacle looked like?

We will start where God starts which is at the centre of the Tabernacle. If we were to make this room into a Tabernacle and if we put this part where I am standing the centre, then here would be the Ark of the Covenant. Remember that box made of acacia wood overlaid with gold, inside it there was placed the tablets of stone, the Ten Commandments, the Law of God and that box, the Ark of the Covenant, on the top a slab of solid gold and it was called the Throne of the God of Israel. At the end of that slab of solid gold there came two strange creatures that were called cherubim and there in the centre on top of the gold slab between the cherubim there was an uncreated light, it was the Presence of God. It was the true King of Israel. Immediately in front of that Ark there was a very thick curtain, and on that curtain there were inscribed pictures of the cherubim, so the cherubim were around the throne of God and they were on the curtain in front. That curtain was a separating curtain. You could not get to that presence of God, you were separated by the veil. Immediately in front of the veil, and therefore up against the Ark but separated there was the golden altar. And the golden altar was where the Israelite in the person of His priest would worship God. Ascending at the golden altar was an everlasting song of praise and worship, right in front of the Throne. And over here, to my right, there would be a seven branched candlestick, we talked about that last week. and that was always burning there in the Holy Place, just on the right hand side, as you are looking from the Ark, it would be on the right hand side of the Golden Altar. On the left side there was a table and there were twelve loaves on the table, standing each one of them for one of the twelve tribes of Israel. So one loaf for each tribe of Israel, and there was also a goblet of wine which spoke of the joy of the Lord that they had. Now you move outside and you come way out to the courtyard, and you come to a laver, something full of water with which to wash the sacrifices and make them cleat and then right at the door over there straight opposite me and at the end would be the altar of brass where they killed the animals, where the blood was shed.

One time in the year, the time was called the Day of Atonement the animal was slain at that altar, and its blood was brought right in and it was sprinkled on to the top of the mercy seat, that golden slab, and because the blood was sprinkled, the Israelites could come into God’s presence, and he stood, the Israelite, any Israelite, right in front of his God and King because (a) an animal had died and its blood was sprinkled, and (b) that blood was brought there by a representative, the High Priest. In his representative, in his substitute, he could stand before the Throne. Now Moses saw all of that on the Mountain, and when he saw it he had to come back and he made the scale model..

Now read through at your leisure at one sitting 4 and 5 of Revelation and you will see I believe immediately that what John saw is what Moses saw. Only John now sees it taken to its total fulfillment. Moses saw it as a forecast. He saw it in picture form, he saw it as it would be. Now Christ has come, it is no longer in picture, it is in reality. And you will notice even in John’s coming into this there are many parallels to the book of Exodus. You notice there to begin with that there is a door open in Heaven, there is no Mount Sinai, it is a door open in Heaven. There is a trumpet voice calls him through the door into the invisible half of the Universe, and there to see the way the Universe really is. You will never understand the Universe from the physical end, you have to go into the invisible, immaterial spiritual side of the Universe to understand how the physical side works. What is happening around us, all that happens around us are only effects. The cause of those effects is in the invisible half of the Universe, and John was called out of the physical half of the Universe to see the world of causes. In the invisible half of the Universe he must now see what causes the world history to be what it is. What is the cause of what is going on? That is what the whole book of Revelation is about.

Understanding the causes behind this physical world, and what he saw was the Tabernacle in cosmic size. In fact he realized that in one sense the entire Universe is a cosmic Tabernacle. He came into the invisible half of the Universe, into the Holy of Holies, he stepped into the ultimate Holy of Holies. The first thing he saw, he said . ‘behold a throne’. He came into the Holy of Holies and he saw the Ark of the Covenant, only he sees it in cosmic proportion, and he says, Behold the throne of God. But then right in front of that Throne he said there was something like a sea of glass. You can’t readily get to that throne, there is a great sea of glass separating you, that is the veil that separates man from the throne. He says that right around the throne there were these strange living creatures, and we will see in a moment that they are the cherubim and so the real cherubim now, not embroidered on a curtain or made out of but the real cherubim, John sees them surrounding the Throne of God.

He saw twenty-four elders on thrones. That answers as we shall see in a moment to the twelve loaves of showbread. The twelve loaves stood for the tribes of Israel, and the twenty-four stands for a far higher Israel and a far greater Israel. He said I saw seven spirits ever burning before the throne, that was the 7 branched candlestick, a symbol of the Holy Spirit.

He walked into this and realised that what was a little tiny model on earth was the reality, that is the way the whole Universe works, and of course when we come to the Lamb as it had been slain, there is no priest, for the priest is the Lamb, the Lamb has shed his own blood. And now alive, brings His own blood, and He comes right up to the Throne with his own blood, and with Him the whole Church is there, and then beyond that there was the whole world, and so you get the picture that at the centre of the Universe there is the Throne there is the Spirit of God, there is the reality, the Church is what it is all about, and beyond that there is the world of mankind. Do you get the feeling of it.

Let us take a look at some of these things. First of all the Throne, the tremendous feeling of peace to know that the very first thing John saw in the centre of the Universe he says, ‘Behold a throne’. Remember what we said last week of how the Church was being persecuted bitterly, it seemed in fact from some viewpoints that the whole thing was a failure. If you were a Christian you were pretty well signing up for some kind of martyrdom, you certainly had to have a martyr’s mind. They would not have gotten very far in those days with ‘If you want joy, peace, health and healing come to Jesus. It was rather ‘If you want to be thrown to the lions, lose your job lose your house, come to Jesus. There was a very different approach, it was the real approach. And under that sense of persecution you could lose any feeling that God is in control. And the very first thing that John saw is he says, ‘Behold a throne’ There is someone in control, at the very centre of the Universe God has it all under control, so Diocletian, the Emperor, you remember him and spouting out ‘I am Lord and God’ and everyone must worship. No no no, says John, behold a Throne far above the throne of Diocletian, far above all the wars, far above all that Rome will ever do, there is a Throne and God is ultimately in control.

In these two chapters, the throne is mentioned 17 times. That gives me the impression that God wants me to understand that He is in control. Sovereign God. He rules His Universe. God did not make a world and then wind it up and say, Now I will meet you in glory perhaps God is now active in His Universe, He is now the present governing King. It says the One who sat on the Throne is like a Jasper stone and Sardis in appearance, and there is a rainbow coming out of the Throne with lightening coming out of it. What does all that mean?. A jasper stone is crystal, crystal clear, shining radiant crystal. John says when I looked at that throne it was just as if that whole throne was filled with flashing, radiant blazing crystal. That was the simple presence of God. He who says He is Light, the God who had appeared above the Mercy Seat in the Old Testament, the Shekinah Glory God in utter pure crystal. It speaks of the absolute holiness of God. Sardias is a fiery red, an angry red. When I looked it was the radiance of crystal, but also mixed in with that when I looked at that he said, you look at it one way it was a crystal, when I looked at it another way it was a fiery red, and so He Who is utter Holiness utter Purity, He must of necessity be at the same time in anger against sin. The rainbow ‒ that gives me great hope, because if I were to look at the utter holiness of He Who is Crystal, and to take in the fiery angry red of Sardias I would say there is no hope for me but around the throne there is a rainbow.

You remember the first time the rainbow was mentioned, when Noah stepped out of the Ark and of course for the very first time in his life he saw a raindrop? It had never rained in his lifetime before. And now the sun was shining because now there was no cloud covering and the sun shone on the raindrops and there was a rainbow, it was the first time a human eye had first seen a rainbow. And God said that bow in the sky is the sign of my Covenant. The rainbow from that day, even in other nations, for remember every nation on earth is descended from Noah, has that idea in the back of its head, you come across it in many histories of many nations. The rainbow speaks of the Covenant God who keeps His Word. We are speaking of that word loving-kindness where God is bound to act in love and kindness, he has sealed it with a covenant, and around the throne which I would shy away from in horror, but as I come to the throne I see the Covenant seal. God welcomes man. I can approach the One who is Holy, because He is a God of mercy, and the God who has made a covenant with man, and bound himself to man, even though man does not deserve it.

The lightening? Let, the echoes keep coming ‒ we are still on Mount Sinai, remember that one of the characteristics of Mount Sinai when the Ten Commandments were given, was lightening. The whole mountain thundered and rocked and quaked and there was lightening. The giving of the Law was a horrific fearsome thing. It told man how wrong he was, and the lightening and thunder was an apt backdrop for such a time. And now John sees the ultimate throne, the real throne of which that one was just a shadow. They kept the Ten Commandments inside the Ark. Now he sees the ultimate Throne and the flashings of lightening remind him that the God who gave the Law is Himself the law-giver, and He Who sits upon the Throne demands the absolute keeping of the law. Any infraction of it is sin. He is the one who is fiery red sardias, John sees this awesome picture.

We are seeing Revelation as a picture. I am not overly concerned with the details, I want to get the impression? What was it John saw? John saw the awful Holiness of God. And I use that word carefully. God is awe-inspiring. There is a sense in which God is really frightening. In fact if you have never been frightened at the thought of God I wonder whether you have ever really looked at God. When I see God in His holiness, the law of God demands rightly, beautifully, there can be no infraction of it, when I see that, when I see that God who is holy must punish sin, that he does not punish sin by a choice that He makes but because of Who He is, and that of the necessity of His Nature, He must punish sin, is awe-inspiring. God is the awful Other ‒ and then there is a rainbow thrown around the Throne, and John realises there is hope, there is hope. There is a rainbow of covenant.

The sea of glass is the reminder that because God is Holy He is separated, He is Other than me. He isn’t a creature, He is the Creator and every time I come to God I realise that He is Other than myself. I began, He is the Unbeginning One Who began me. Just to think about that I realise the great distance. God doesn’t need me. God was self sufficient before anything was made. God is totally self-sufficient in Himself. I am just a heap of needs. I need God, I need air, I need water, I need you. So I come the needy one to One the Who has no needs, the one who is totally dependent to the One Who is Independent. There is a sea of glass between us, a see of holiness, a sea of Other.

The Twenty-four elders. Who are the twenty-four elders that are sitting in the presence of such an awesome Being? We come to numbers. I don’t mean the book of Numbers. Numbers in Revelation have nothing to do with arithmetic. Numbers in the book of Revelation give ideas, not figures. If you can get that you won’t go running around with a little calculator trying to work out when the Tribulation will be here. Numbers in the book of Revelation are describing ideas, not figures and facts. It’s the study of numerology, and I don’t go very much into this, you can get very wild on this and get some whacky ideas, and I am not going into it in great detail. But just where we come to numbers that need explanation we shall stop and do so.

Twenty-four elders, what does it mean? You come in the figure 24 to an idea which is basic to the whole Bible ‒ that idea is the number 12. If you are a Bible reader you will have picked that up. I don’t think you even need to be a Bible student. You will recollect that there were twelve Tribes of Israel and twelve Apostles. There is a basic idea, Old Testament, New Testament. The number twelve in the Bible is an idea, now what does that idea tell me? Well how do you make 12? 12 is made out of 2 numbers that you will again come across very often, the numbers are 3 and 4, now 3x4 is 12, notice also and don’t let me confuse you here, we shall be coming to it, that 3 plus 4 is 7, and the number 7 is another number that is basic to the Bible. 3 and 4, this time it is multiplied, 3x4 is 12. What does 3 stand for? 3 ‒ the Trinity, God in His Tri-Unity. 4? The totality of the world, the 4 corners of the Universe, God in Trinity working in the totality of the world, 3x4, God working His purpose out in the world 3x4 equals 12. And when God was working the totality of His purpose in the Old Testament, you have the nation of Israel. The nation of Israel in the Old Testament was the unfolding of God’s purposes to man. In the New Testament when God was working out His purposes, He did it through His 12 Apostles. So the Bible often speaks in the New Testament that the Church is built on the foundation of the Apostles, the 12 Apostles. All that we know of Christianity came through the 12 Apostles, and so 12, God at work in the World, that idea is signified often by the number 12. You have here 24, 12+12 -the 12 of the Old Testament and the 12 of the New Testament. The 24 Elders are a symbol of the Church of all ages. The church of the Old Testament and the Church of the New Testament, John says they are sitting in the presence of the God who if seen without His covenant mercy is an awful, frightening God.

It says that these Elders are clothed in white garments. White throughout the book of Revelation consistently speaks of righteousness in fact in Rev 19.8 it speaks specifically of fine linen which is not exactly what it says here, but it actually states that that is the righteousness of the Saints. Jesus is depicted as wearing a white robe, and wherever Jesus is seen in this book, the description of his clothes is white. And therefore these Elders, the picture that represented the entire Church, the Old and New Testament, they can sit in the presence of a Holy God. The Law says that they must die, but they live. They sit in His presence, the covenant mercy of God has given them His righteousness. They are seated in the presence of God in His righteousness.

Notice that they are seated. Now I know that they fell down and worshipped, but notice that basically they are seated. That is quite a statement when you think about it. In the presence of God you would expect them to be grovelling in the dust if there is any dust in Heaven, but they are not, they are seated. Seated, doesn’t that give you a few echoes? In Ephesians chapter 1 verse 3 where it says we are seated in the Heavenly places in Christ Jesus. That we, through the covenant mercy of God have not only been clothed in God’s righteousness, but we have actually been brought into Heaven itself ‒ we now experience life in a Heavenly dimension? You know how much I am opposed to those insane wretched choruses about one day we are going to make it to Heaven. Out of the cotton patches of Louisiana we are going to make it to Heaven one of these days, and put on our shoes and walk all over God’s Heaven. That is a ridiculous theology which was born in slave days, unfortunately believed by so many. We are now seated in the Heavenly places. That is what the Bible teaches. Heaven in the future? Yes, I believe in that, of course I do. But that is not the message of the Bible. That is the P.S. of the Bible. The message of the Bible is now, at this present time, the picture of Revelation tells me that you are now seated in the Heavenly places, and you are seated, seated, you are not sprawled out on your face, you are seated. Which means that you have some rights with that God. To be seated in that Presence you must be somebody. And I remember in Romans 8.17 it says we are heirs with God, joint-heirs with Jesus Christ.

Do you understand when I say that you are part of the 24 Elders, would you understand me if I said that? You are part of the 24 elders. The 24, that is not really 24, it is a picture, a symbol of you plus all the other Christians in the world plus all the other Christians that have ever been plus all the believing Israelites that ever were ‒ it is the Church of all the ages, that is the 24, and so you and I on the inside of us, we are seated in the Heavens, we have the righteousness of God because of Jesus Christ and His covenant mercy, and we are seated because we are heirs of God, joint-heirs, co-heirs with Jesus Christ, and it says we have crowns on our heads, and we are going to come to that often during this book, that the true rulers of the Universe under the only Ruler of the Universe, is the Church. In fact this book is going to tell me that the whole of history, all of time can only be explained in terms of the Church. We are the final and true rulers of this world, which is a statement which would take all of this course to fully understand. But you have got that pictured. Do you really understand when I say we think in pictures ‒ do you not have a problem when I say we are not really thinking of 24 elders, it is only a picture? It is the reality we are searching for underneath the picture.

Very well, it says there were these strange living creatures surrounding the throne ‒ I don’t want to get into great details with them. I know that they are cherubim because of Ezekiel chapters 1-10 and you can read it, and it has those weird and strange visions that are a Bible study all by themselves, but there we find the identification of these strange creatures, and they are the cherubim, and the little we know about the cherubim tells us that they are the highest order of angel, that they are the ones who bring to pass among men the purposes of God. You remember, way back in the book of Genesis when man fell, and he was expelled from the Garden of Eden, and it says that the Cherubim were the sword that was always turning, kept or guarded the way to the Tree of Life. That tells me right there what the Cherubim are doing. They were keeping the way, it was not so much to keep Adam out from the Tree of Life, the idea more is that they are guaranteeing that the way to the Tree of Life is being be kept so that one day man will be able to go the Tree of Life. That is why they were on the veil of the Tabernacle. They were the guarantee ‒ God says that among men the Cherubim were working out His purposes and would bring to pass His will. The Cherubim were the living guarantee that one day man would be able to go back inside the veil and right there at the throne of God be able to partake of the Tree of Life, and it is very fitting that at this finale Vision that explains history, that we are surrounded by Cherubim. They have guaranteed that man can enter the presence of God. When nations have risen and fallen according to the Scripture behind the physical rising and falling of nations the angelic beings have been at work, bringing to pass God’s will on earth, guaranteeing that one day man will be able again to enter to the Tree of Life.

That is chapter 4 and it is the prelude to chapter 5, and chapter 5 having given us the description of what one may call the Throne Room of Heaven, you then in chapter 5 (see John is going to be specific), he has seen the whole, and now suddenly he says he sees something He says, I saw in the right hand of Him who sat on the throne, a book written inside and on the back, sealed up with seven seals’. A book of course in those days was not a book such as we have with a binding, a book was a scroll and so one could write on the inside of the scroll and one could write on the outside too, and so he says it was written on the inside and on the back. Which means that it was absolutely jam full ‒ there was so much to say that not only on the inside but on the back too, here is a book which is overflowing with words, however it was sealed with seven seals. You know how if you had a scroll and you put seven pieces of wax, it seals it, you cannot open it, it is sealed.

Now he said he saw a strong angel proclaiming with a loud voice, saying (notice the words) ‘Who is worthy to open the book and to break the seal?’. That is a strange word to use. One had to be worthy to open the book, so whoever could open that book had to be of a certain character. It didn’t say who is strong enough to open it?, it doesn’t say who is knowledgeable enough to open it?, but who is worthy. The person who opens that book has to be a worthy person, and it says that no one in Heaven, or under Heaven or in the earth was worthy enough to open the book or to look into it. And it says, ‘I began to weep greatly because no one was found worthy to open the book and to look into it. I began to weep greatly. That is of significance too. If you read through this book of Revelation John does not weep anywhere else in the book ‒ he saw some pretty rough things. There are beasts going to rise out of these pages that are worse than your worst nightmares, and John just looked at it and wrote down what he saw. But when he saw this, and remember he is seeing a cosmic opera, it is a thing that is happening in front of him and when he saw that that little book in the movie that was going on in front of him, the little book could not be opened, there was no one worthy, in Heaven, under Heaven or on the earth, and at that point he is so overwhelmed that he wept and not only wept but it says wept greatly, so here is a man who is so involved in what he is doing, and that little book is so important that he weeps greatly.

The interpretations of what that little book means are multitude, so I say this Vision is pivotal to the rest of the book. Whatever is in that book is the rest of the revelation. So if we are wrong here we are wrong everywhere, and of course it has been suggested by a great number of modern expositors that that little book contained the history of the seven year tribulation which is yet future to us now. Quite frankly, if I was living in AD 95 and there was a little book that told about a tribulation which would not occur for at least another 2000 years, I don’t think I would weep greatly, I think I would say ‒ hey pass the potato chips. I could not care less. That to me, weep greatly, is of enormous importance ‒ he wept greatly, whatever was in that book was vital to him right there and then to those that he oversaw on the mainland, in fact for ages of Christians to come. That book was of enormous importance. Notice it says it was in the hand of Him who sat on the Throne. The right hand of Him who sat on the Throne ‒ that is the right hand of power. So this book, and remember it is all symbols, was in the hand of the sovereign God of power, whatever this book is, it is connected with God’s sovereignty, His ruling of His world ‒ it was connected with His power wherewith He rules His world.

And we are back again to ‘no one was worthy’ I suggest to you that putting all that together that in that book were the decrees of God. The will of God if you like, here was all that God purposed for mankind. Here were all the joy filled plans that God had for man and at the Garden of Eden when man fell, man put on that seven seals with his sin. And man had sealed up the purposes of God for himself. Man could not enjoy God’s purposes. Man was made to sit in the heavenly places. Man was made to walk with God, but man has effectively sealed up that will and purpose so that he can no longer enjoy God’s purposes. Sin did a job, because of the way God made the Universe and man, man must open it. That is the point. Our other studies in Genesis have underlined this. Man was made lord on this planet. Man was the only one on the planet that was unprogrammed. Man had a choice and whatever man did God said, that is the way it will be on earth. Man was made an under-god, a vice-lord. God said he would not do anything on earth directly, He would only do it through man, therefore the decisions and choices of man on earth were final. Whatever man said on earth was final, that is the way it is. And man handed the planet over to the Devil. Man sold himself a slave to sin and Satan. If ever man is going to be free ‒ if man is ever going to open that roll of God’s purposes and see what God willed for him it must be man who does it. John was weeping greatly, for whoever can take away sin and its bondage, that person himself must be without sin, and whoever takes away sin and bondage from the human race must himself be at least equal in worth to the entire race.

Search Heaven, notice he says there was no one in Heaven, of course not they are all spirits in Heaven, we are looking for a man. A man has got to be worthy to open the book and release to men the purpose and the will of God. But there is not one in Heaven. Angels are no use, they have never sinned, but they are no use. We are looking for a man, and I say this very carefully and reverently, but God is no use either, because He is not a man either. So then he looked on earth and he says there is nobody there either, because although we have plenty of men there, they are not worthy. There is no one in Heaven and there is no one on earth.

And it was at that point that he says that he heard someone behind him and it says one of the Elders said to me, ‘Stop weeping, behold the Lion that is of the Tribe of Judah, the Root of David, has overcome, so as to open the book and its seven seals, and I saw between the Throne, with the four living creatures among the Elders a Lamb standing as if slain, having 7 horns and 7 eyes which are the 7 spirits of God sent out into all the earth, and he came and took it out of the right hand of Him Who sat on the Throne. John said one of the Elders ‒ that is a representative of that symbolic church came to me and said, ‘Don’t weep, because one was found worthy ‒ one who was of Heaven but is of earth. God who has joined Himself to our humanity, for He is of Heaven, because only Heaven could do it, but only man could do it, so God had joined Himself to our humanity, and he says, ‘Don’t weep, behold the Lion which is from the the Tribe of Judah which is the Root of David ..echoes, echoes, echoes.

Where does that come from. The Lion of the Tribe of Judah ‒ do you remember Genesis chapter 49 when Jacob was blessing his sons and he comes to his son Judah in verse 10 of chapter 49 he says, you are a young lion, a crouching lion, and it says, you will have the sceptre and the rule of staff ‒ from the Tribe of Judah the rule-ship would always come ‒ until, and remember this carefully, until Shiloh comes, and Shiloh means ‘He whose right it is’ or it means ‘The worthy One’ or the One Who is Worthy. So says old Jacob, the kings of Israel will always come from the tribe Judah until the only one who is worthy shall come, until He whose only right it is to reign shall come. And then it says that unto Him shall the gathering of the people be.

Said John, I turned and saw the Lion which is from the Tribe of Judah, I saw He Whose right alone it is to rule, I saw He who alone who is worthy. I think it is very significant that as he took the book from the hand of Him Who sat on the throne, immediately the whole of Heaven said, ‘Worthy is the Lamb’. They were confessing in the word ‘worthy’ this Shiloh, this is the one spoken of in Genesis 49 v 10. What does it mean, ‘of the Root of David’? It says he sprang a root of David This one designated the Lion of the Tribe of Judah his roots are David. Do you remember what God said to David in II Samuel chapter 7 v. 12 and 13, David would have a descendant, that is David would be a root and out of that root of David, out of David’s humanity, David’s flesh and blood and bone, there would ultimately come one ‒ a descendant of David and it says he would sit on the Throne of David, and it says he would rule for ever and ever and of His Kingdom there would be no end. David was the root ‒ Jesus was the flower, he was the Lion that was spoken of to Judah. David who was the first young Lion of Judah, he was the first King of Judah’s tribe. To him was said of a descendant to flower and that is why you have that miserable first chapter of the New Testament. Abraham begat, Isaac begat, - what are they trying to tell you? You notice what it tells you ‒ it goes all the way back to David, they are trying to tell you that this One who is the subject of this book is descended from David ‒ David is the root, and it goes way back to Abraham which is included in the fact that he is the Lion of the Tribe of Judah.

So at that point I do not need to interpret what does the Lamb mean?. Actually at this point in revelation, it is amazing, everyone agrees with me ‒ nobody ever agrees with me about anything else, but they agree with me about that. When you read of a Lamb in revelation, everyone says, of course, that is Jesus. Now you use that same logic for every other part of Revelation, then it is a very simple book to understand. Of course it is Jesus. A Lamb - Didn’t John the Baptist describe Jesus as the Lamb of God who takes away the sin of the world? And of course a lamb summed up all the bloody sacrifices of the Old Testament. They had rams, they had bulls, they had goats, they had pigeons, but the one animal that in the mind of a Jew summed up all the animals was the lamb. It is almost theological shorthand for the sacrifices of the Old Testament. And so here is Jesus, the one spoken of in prophecy and He has come ‒ He is God and Man and He has come to break the seals and to shower the blessings upon the human race.

And it says He was a Lamb as if slain. Incidentally the word ‘lamb’ in the book of revelation is a very special Greek word, it is not just lamb ‒ the word means ‘little lamb’ or you might say ‘dear little lamb’, the idea of ‘dear fluffy little white lamb’ It is not just a lamb. And so he says, I saw coming to the throne a little white lamb as if slain, slain in sacrifice. They killed the lambs for sacrifice by slitting their throats, and so here is a Lamb coming up to the throne and he has a bloody gash of sacrifice on his neck but He lives, and I do not have to think too far for that ‒ he has only just finished saying to John ‘Behold I am he that was dead but am alive and alive for evermore’. This is the risen Jesus, the Greek word for ‘as if slain’ ‒ the Greek word is ‘As if freshly slain’. Here is the little Lamb who looks as if it has just been slain, yet it lives.

I suggest to you that what was seen here is exactly what happened to Jesus after he left Mary Magdalene at the tomb. Do you remember that, when Mary clung to Jesus and said, ‘Never leave us again’ Jesus said, do not touch me ‒ do not cling to me, for I have not yet ascended to your Father and my Father to my God and your God’ It is as if He had just risen from the dead, and checks in with Mary to let her know that it is all ok, but I have yet to ascend to my Father and your Father, and with that He is gone and he ascends into the invisible half of the Universe. I suggest that this picture in Revelation 5 is a symbolic picture of what happened ‒ His coming into the Throne Room. Where did He come from? Remembering our picture of the Tabernacle, He had just been to the brazen altar. He had been just slain at the cross, the blood has been shed, and now He Who is the offering and the Priest at the same time, brings His own blood into the presence of the Father. And it is because of that blood, because He is worthy that He can take the book. He has ascended into the presence of His Father - the finished work of Christ.

Note that he has seven horns ‒ again the moment you say that you are not looking obviously at a reality ‒ you are looking at a symbol. A lamb with seven horns. Horns in the Bible in fact universally, in fact horns speak of power. There are many Scriptures that are so obvious with that. Seven, that is the number of God ‒ God in perfect action, 3+4, so here is the perfect number, God. God’s perfect power. That is a thought you could run with for the next hour. God’s perfect power, omnipotence ‒ a Lamb, a dear little Lamb as if it had just been slain. Man laughs and says, a Lamb, that is power? A lamb is the epitome of weakness ‒ slay it and you have double weakness. God says, there is my power, the Lamb who died for his enemies.

And it says He has the seven spirits of God. You only know the power of the Holy Spirit because of Jesus Christ, and therefore the Christian ‒ it says if any man has not the Spirit of Christ ‒ we know the Holy Spirit only through Jesus Christ. There is no knowing the Holy Spirit until I know Jesus as Lord, the one who died and rose again.

And this Vision which introduces me to the Jesus of the book will become the main Vision of Jesus. He is the one in the midst of the candlesticks, He will appear as the one upon a white horse, but basically the picture of Jesus in this book is of the Lamb that was slain, and I believe that we have got that picture, it is not a hard one to get.

Notice how these visions move ‒ first of all we saw Jesus in the middle of the candlesticks and we understood we had to have a vital relationship to Him, then we see Him seated upon the Throne, coming to take the Book that controls the world.

First of all I come to a vital union with Jesus. After I have that vital union, that is Vision 1; Vision 2 I begin to realise there is more to this than meets the eye. When I first came to Christ I just thought it was ‘on the Jericho Road, just room for two, just Jesus and me’? Ever sung that? It was just me and Jesus, me and Jesus, me and Jesus. - the second Vision dawned upon me, it is not just me and Jesus, good grief, it is the whole universe, the future, everything, all of History and He is at the very centre ‒ the Lion of the Tribe of Judah ‒ the Root of David, the Lamb as He had been slain, and he took the book, the moment when you could shout through out all history and all ages, ‘It it is finished is done,’.

The One who was worthy took the book broke the seals and opened it, and upon that the whole of Heaven burst into a new song ‒ that word ‘new’ in Greek, meant new in kind. One that had never been sung before. I might buy a new suit, I have had new suits before, for as long as I can remember, but if I turned up here in a Sari ‒ that would be a covering of a new kind. And the new song is a song that is new in kind ‒ never been sung before and that new kind of song, ‘Worthy is the Lamb’. Shiloh, you have come, you have come and redeemed us out of every tribe and nation. And the whole paean of praise, as it says, under the earth, in the sea as well as humans on land, and all of heaven circled around and worshipped. That is what took place I believe on Resurrection Morning. It is the key to history. Understand where Jesus is and you will understand what history is about.


Tropical_Man 68M
6389 posts
12/12/2008 4:24 pm

Revelation chapter 6-7

We now come to the results of the Lamb being crowned. And it takes the form of the Seals being broken. That is he breaks one of the seals on the little book, and as he does so you see something, as he breaks another, you see something more and gradually the scroll unrolls. I want us to go through these seals, we are still in the 2nd Vision ‒ we still have not moved, it is the natural follow-up. The Lamb has been crowned, now what happens, it unfolds history and so we shall follow through. I want you to understand that this is not any particular time in history. If you are not really grasping this, hang in there it will begin to get through to you.

We are not looking for a date ‒ you may have heard the 700 club the other day when one dear sister on camera asked me if the droughts in the mid-west had anything to do with the fifth seal of the book of Revelation ‒ my answer was no of course, but I want you to understand that we are not saying that the first seal began in AD 50 or that we can find the Napoleonic wars in the 7th seal no, no, here are principles.

I am asking the question of this book now, -what happens when the Lamb reigns? What happens when the King is crowned? And there comes to me a series of visions, and those visions can be seen in history, anywhere, found in every geography wherever the Lamb is proclaimed as the Ruler, the one who was slain and is risen again. As that one is proclaimed as King certain things begin to happen. And it doesn’t matter whether it is AD 95 or 1975, it doesn’t make any difference. Inevitably things begin to take place. That is why this book is a blessing to everyone who reads it, because it is not for this people or that people, it is for all people ‒ wherever I find myself in time or geography, I can find the principles of this book are applicable to where I find myself. What we are going to look out is the inevitable results of what happens with the declaration that the Lamb rules.

First of all , as soon as it was proclaimed that the Lamb rules, a white horse came galloping across the cosmic stage. And he who sat upon the horse, verse 2, says he had a bow and a crown was given to him, and he went out conquering and to conquer. You may have one of the various editions of the Bible where the translators and publishers have taken too much into their own heads. A translator should stick to Greek. A publisher should stick to dollars and cents and when they meddle and mess with the Bible they are translating or publishing it makes me very angry. I thought that in the American Standard Version we had finally got a Bible that did not do that. But wouldn’t you know the latest editions start meddling, and if you have that edition, one of the later ones, it says as the book opens, the first seal a 'false Christ'. That is rubbish. If you have a Schofield Bible it is even worse. You will find they stick these little titles to the paragraph and they have the audacity to try and tell you what it means. Just disregard them, 99% of the time they do not fit with the whole truth of Scripture.

The one who rode upon a white horse (there is more than one white horse in the book of Revelation). If this is a code that is ever going to be interpreted then the code must be consistent. If a white horse means something in Chapter 6, and something else in chapter 19, then my head is spinning. The book is written to simple slaves, and in chapter 19 I have no problem at all. It says that One was riding on a right horse and on Him it was written King of Kings, and Lord of Lords so I know who that is, and the very first thing that happens the Lamb has been crowned ‒ what must be done? There must be announced to the whole world ‒ the Gospel must be preached. And the white horse gallops across the Universe proclaiming that the Lamb has risen, the Lamb has been crowned. It is the preaching of the Gospel. Take a careful look at Matthew chapters 18-20 and you will there find that Jesus says, ‘All authority has been given to me in Heaven and upon earth’. This is a statement of the symbol vision which we saw in our last hour. All authority, the Lamb reigns, all authority in Heaven and upon earth, and in Matthew 28 it says, therefore go, make disciples of all nations, teaching them, baptising them, because the Lamb reigns. Because He is King of Kings and Lord of Lords, therefore you go and proclaim it. The very first thing that must happen after the Lamb has been seen as the reigning Emperor of the Universe is that its ambassadors must go and so Christ is on a white horse.

The imagery has changed, we are not bothered with that we are dealing with symbols which change rapidly, and the Lamb is now under the symbol of a rider on a white horse but it is as the Lamb the proclamation of the Gospel to the ends of the earth, and it says that the Lamb has a bow, he has been given ‒ Psalm 45 speaks of the king being crowned. In that Psalm it has the quotation of Hebrews 1 which speaks of Jesus Christ as God. And there it says that His arrows stick fast in the heart of his enemies. It is a very vivid picture, and most of us know what it is like by experience, that we were in the path of the rider on the white horse and his arrows stuck fast. We were His enemies, and His arrows came right into us, the arrows of God. And when God belts an arrow into you, it is beautiful afterwards. It is the conviction, or as it says in Acts regarding Saul of Tarsus ‒ ‘it is hard for you to kick against the goads’. The point of an arrow and a goad is much the same imagery. The preaching of the Gospel, the hearing that there is One who reigns, to me is like the jabbing of me by a knife. I do not like it. But it sticks and they stick fast.

And as the rider of the white horse goes by, he lets fly his arrows and it says that to Him was given a crown and the crown that was given to Him at His ascension, he now rides bringing men under His rule.

However, always following that is a rider on a red horse, and to the rider on the red horse was given a sword ‒ the word is a special kind of sword, it is a short kind of sword of sacrifice. Again the Bible that I have the New American Standard which has its additions, says 2nd Seal ‒ War. Rubbish. You don’t conduct a war with a sword of sacrifice. There is another sword, a great big sword which was used in war. The short one was used specifically for sacrifice. The bloody horse comes galloping after the white one. Every time the Gospel is preached there comes hard on the heels of that Gospel the sacrifice of the Saints. This is nothing to do with war, it has everything to do with persecution. We are sacrificed. In fact further down the 5th seal you might notice, it says, speaking of martyrs, they have been sacrificed upon an altar and the world sacrifices the saints. This chapter to me of the whole of Revelation is so thrilling because I can speak to you who have receive the Gospel and in receiving the Gospel people who you got along with so well suddenly hate you and you wonder what has happened, and you go to pieces, and say I didn’t expect this. That is exactly how the Churches in Asia were, and God says, here, it’s ok, the Gospel was preached, the Lamb reigns and the bloody horse that comes afterwards is all under the control of the Lamb. It’s all right. It looks as if that bloody horse has got complete control, it hasn’t.

It states there very carefully ‒ it was granted, he was given a grant to take peace from the earth. He did not come galloping in and push the white horse out the way and take over. This one was given permission. It was granted to him. The persecution that follows in his wake is granted by God. I can tell that to you and you can absorb that principle wherever you find yourself, and these tapes will be heard in the jungles of many missionary countries and there will be many missionaries listening to these tapes on top of the Himalayan mountains or in the Philippines, and the persecution there will be very real, and blessed is the one who hears this book and heeds it. Because they will understand that the red horse follows the white house, and don’t be bent out of shape. The Lamb still reigns has got it all under control.

The red horse is followed by a black horse, and again my Bible says ‘Famine’ and again I say ‘Rubbish’ ‒ there is no famine here, there is plenty of food here. Notice it says he broke the third seal and I heard the third living creature say ‘Come’ and I looked and behold a black horse, and he who sat on it had a pair of scales in his hand, something for weighing in. Then I heard as it were a voice in the centre of the Living Creatures saying ‘a quart of wheat for a denarius’. Now that was a day’s wages, so for one day’s wages one man could feed himself. A quart of wheat would feed you for a day, or you had a choice ‒ 3 quarts of barley for a denarius. For a day’s wages you could buy the coarser stuff. And so you could buy 3 quarts of barley to feed 3 people for a day’s wages if you wanted to go for the coarser. "But do not harm the oil and the wine". The oil and the wine were the luxury items. There’s plenty of wheat, there is plenty of barley, there is plenty of oil and plenty of wine if only you have the money for it. That is not famine. What is it? It is another form of persecution. Remember what I told you last week of what these people were going through. They weren’t all killed and they weren’t all banished, you just lost your job that is all - for the sake of Christianity where the Lamb reigned and the white horse rode through ‒ you may meet the red horse, you may meet the black one ‒ it may be you lose your job. Is that what it means, that Jesus reigns? Yes, that is what it means, the world hates you, you lose your job and suddenly you are in a position where you are scraping a whole day’s wages just to buy enough. It is an economical kind of persecution ‒ the food is there but you can’t touch it. Luxury items are there, but you never get to them. You are knowing the persecution that comes, sometimes you feel it would be better to have died under the red horse than to have eked out an existence without a home, without shelter. There are many places in the world today where becoming a Christian means losing your job straight away. There are many places in the world where you cannot even buy or sell if you are a Christian. I have lived in such a place where I bought $300 of goods and as I passed over the cheque they discovered I was a Christian, the name of the church was on the cheque ‒ they passed back the cheque and told me, we do not sell to the likes of you. And living in that particular country where I was, I knew what this is talking about. It is there, but if you are a Christian you cannot get it. And we are going to hear about not being able to buy or sell because you are a Christian, it is another kind of persecution.

The black horse was followed by a sickly green horse and in this one it states, I looked and behold an ashen horse, and he who sat on it had the name ‘Death’ and Hades was following with him, and authority was given over a fourth of the earth to kill with sword, famine, pestilence, wild beasts. I see there that God is telling me He has control over what we might call natural disaster. A Christian is not isolated. The book of Revelation upsets a lot of teaching going around in America these days. The idea that if you are a Christian you will never hurt or harmed, there is never a famine, there is never a pestilence. Tornados go over your roof, they never hit you if you are a Christian. Health, happiness wealth and riches, it sounds good in the American society but it stinks anywhere else in the world, because that is not true. Do you realise that most of our brothers and sister in this world are suffering brothers and sisters. There is just a little handful of us in America, and we think that America is the whole world, but most of the world of Christians are under the hooves of the red horse or the black horse. And mingled in with all of that is the ashen sickly green horse, its natural disasters, we call them that, and the Lamb that reigns is just telling us that He has control there too. There are certain troubles the world goes through and Christians go through them just the same. But as the Christian goes through them he goes through them with hope, because he knows that this couldn’t happen but for the Lamb who says, ‘unleash the seals’. That the blessings of God, the purposes of God, the unrolling of that little scroll, those purposes are taking place in a fallen world. That is what it is saying. It is taking place in a world of sin and a world of men, and as they unroll there will be the red horse of men, rising up to kill the Christians. It will be with the black horse of social economical pressure and also the world is a fallen place and so you will have all the so called natural disasters going on around . That is a principle. I am not talking about any period in history. It is a principle that unlocks wherever I happen to find myself.

It says then it is followed by a vision of souls under the altar. V.9 He broke the 5th Seal and I saw under the Altar those who had been slain because of the Word of God. So here are the people who have been slain by the red horse, the people who have been martyred. The imagery there is very vivid, it says the 'souls under the altar'. Remember we were talking about the brazen altars where the animals were killed. There were little gutters on that and as the blood was shed the blood ran down underneath the altar. Remember in Leviticus 17 it says that the life is in the blood, and so the picture here is of a sacrificial altar, the blood has run down, and it says I saw the souls under the altar ‒ it is the spilt blood of martyrs, and notice what they are saying. They are saying with a loud voice, ‘How long oh Lord, Holy and True wilt thou refrain from judging and avenging our blood from those who dwell on the earth?’ I had a lot of problem with that when I first read it. Mean bunch, they have died, and now they are saying, ‘How long oh God before you get that bunch down there. But then I realised there is a far greater context, a God who is not just is no God at all. We say God is good, he could never judge. That is the whole point. If He doesn’t judge, He is no good. The justice of God, the absolute necessity of His being to judge sinners is part of His goodness. If God looked upon sin and smiled, would He be holy, good? If God saw the Nazi regime of Germany and did nothing about it, just ho-hummed it, would that be a good God?

When you think about it, you cannot live sanely without the wrath of God. Sanity demands the wrath of God. For the God who does not punish sin, He is not a good God. And these who cried under the altar, in one sense they are summing up the whole of revelation. This is almost a key verse of the book. How long oh Lord? Is the Lamb really the ruler, really, or is some maniac sinner the last word. Does sin have the last word? Or does the Lamb. And they have died. And one might say, well, I have died, I have gone to Heaven, glory to God it is all over. No no, they died and they still said, ‘How long’? For salvation cannot be understood as absolutely complete until the final judgment takes place, and only when sin has been judged, put away and Satan been eternally bound, only then can we say ‘It is done’. It was accomplished at the cross, but no Christian can rest easy until it is finalised. And there is no doubt about its finality. It shall be. They did not say, would you do it Lord? They just said, Lord, how long?

Remember in Psalm 52, one of the most amazing psalms ‒ David had gone to the tabernacle and Saul had one of his men there called Doeg, and Doeg reported that David was helped by the priests and that maniac Saul commanded the death of every priest ‒ and not one of his soldiers would do it, and so Doeg the one who reported it said, give me the sword, I will do it. And he butchered every person in the village, including the dogs and cats and animals. It was a total wiping out. All except one man Abiathar, and he went and found David. And David looked at Saul from his mountain hideout and he looked at Doeg and he was looking at absolute merciless senseless cruelty. My first reaction if I were David would be to say, God what are you doing, why do you allow that? But David didn’t when he wrote Psalm 52, he said, "Why do you boast in evil oh mighty men?’ He didn’t say God, why? He turned to the man and said ‘Why?’ He is saying, man, do you think you are going to get away with this? David could look at that merciless senseless cruelty with sanity, because he knew the man would not get away with it. He also knew that he was saved from bitterness and resentment against the man. Because if God is going judge I can safely leave the man with God. And in the Psalm he says, ‘Why oh man are you so foolish?’ To think he could do that and get away with it. There is justice in Heaven. Shall not the judge of all the earth do right? Vengeance belongs to me, and I will repay says the Lord. You should read that Psalm and also Psalm 73 where remember he looked across the street and saw the rich men that had gained all their riches in sin, and he says my feet had almost slipped, I had almost gone, and he said Until I saw the prosperity of the wicked, then I went into the House of God and I saw their latter end. He said I got all my perspective straight, I saw their latter end. Man doesn’t get away with anything ‒ the judgment of God and the Church is being persecuted, crushed, martyrs, and the martyrs can well pray for their persecutors, ‘God forgive them, they know not what they do’. But they also appeal to God that justice be done. And we are going to see as this book unfolds that the way the world treats the Church is the way history is going to unfold for those persecutors. We shall come back to that in great detail as the book unfolds.

Then it finalises with that sixth seal. There is a great earthquake, the sun became as black as sackcloth, made of hair, the whole moon because like blood, the whole stars fell to earth as a fig tree shakes its ripe figs. Remember we are still dealing with massive pictures. Obviously we are not dealing with something literal, obviously that could not be. For many of the stars are a lot bigger than the earth, so how could they fall to earth? What he sees here is a gigantic, horrific picture as he sees the whole universe caving in, the very earth on which men have their rebellion against God, is caving in underneath them. The sky is being rolled together like a scroll, again that couldn’t happen literally. It is a great picture, and the picture shocks and horrifies me, when I see just exactly what it is saying. Look down and see what it is saying, They are crying and screaming and saying ‘Fall on us and hide us from the presence of Him Who sits on the Throne and the wrath of the Lamb. Have you ever seen an angry lamb? The two things don’t usually go together. When people think in terms of the wrath of God, people find it very hard to bring the two together. Basically that is what we have been saying. God is only good because justice is part of His goodness. And so the whole picture put together, the persecution in its various forms, the persecuted martyrs are saying, Lord how long before justice is done and your Church is vindicated, and then the final, is the wrath of God ‒ it is the day of Wrath. It is not the final Day of Wrath, that awaits the 7th seal, this is only the 6th seal. In fact in this Vision it is not even going to talk about that wrath. There is a wrath comes into the world of man every so often. There is a real sense in which this sixth seal has happened in many places down through history, when the whole world bemoans the fact that their whole world has caved in. It would be almost true to say that the characters of the Watergate affair, they have lived their sixth seal. Their world caved in, their sky was rolled up like a scroll, their stars fell to earth, it was all over. It was not the end ‒ There is a final final judgement. It is spoken of in the Book of Revelation but there is also judgments here there and everywhere bringing worlds to and end. Just before the final, having the 6th seal it says now the final judgment is come.

Right at the beginning of Chapter 7, it says ‘After this I saw four angels standing at the four corners of the earth, so this is universal, and they are holding back the four winds of the earth so that no wind should blow on the earth. The winds of God are God’s judgment, the tornados of God’s wrath and they are just about to unleash them ‒ it is going to be the 7th seal, the end the finale.

Then it says, Stop, stop, we are going to protect the Church. The Church in the middle of all this is going to receive the seal of the Living God. There is a holding back of God’s judgment. The Church will be protected. It is the idea that God’s judgment holds back for the sake of the Church. You would be surprised at what judgments do not come because of the presence of the Church. I am impressed with God’s mercy in the holding back of mercy.

Enoch in the Old Testament, he wasn’t such a man of God until he had a little baby and God said to Enoch that when this baby dies the final judgment will come, and that whole sentence, ‘When he dies, the judgment will come’ ‒ that whole sentence is in a word, "Methuselah" and Enoch called that little baby Methuselah and he carried in his name that when he died the judgment of God would come. Methuselah was the walking patience of God. Now if ever a man saw Methuselah he said, When he goes, judgment will come. Methuselah died just immediately before the Flood. Judgment came. Isn’t it interesting that when the patience of God walked in flesh, that man was the man who lived the longest that ever man had lived? The patience of God. The man who was its embodiment lived almost a thousand years. God holds His judgments and the Church walks in the middle of the world. Because of the Church the judgments of God are held back, and the Gospel is preached.

It tells me the number and again, please please, my Bible says, the remnant of Israel, 144000. Now I think by this time we do not have to apologise for what we are doing. Numbers are ideas, not arithmetic. So here is an idea that is summed up in the term of 144,000, and I know that a mere translator, publisher put that in because any Bible student would know that is not a listing Israel. If that is Israel according to the flesh, Israel natural blood Israel, then that is the most messed up list in the Bible. And right to begin with they go absolutely wrong because they got the first two messed up. Whenever there is a list of a natural list of Israel, certain things have to be.

And number one, it has to begin with Reuben, because Reuben was the first-born, and he might have been a slob but he was the first one, and he was as weak as water says the Scripture, and he never did anything, he just assumed the place where he was, but weak as water though he was, he was first-born, and so Reuben should be first. He is not.

Number 2 Ephraim is left out ‒ that is almost like saying, here is a list of States, and you leave out Washington DC because Ephraim was the important next to the tribe of Judah. Judah was the head tribe in that the kings came from Judah, but Ephraim was so important, that many times Israel is called Ephraim, it is a shorthand term for Israel, and they have left out the tribe of Ephraim! They have also left out the Tribe of Dan. You just can’t just write a list and leave out things like that. Obviously we are not dealing with a real listing of Israel. Reuben is in the wrong place, and Ephraim, the most important tribe next to Judah is left out, so is Dan, and Levi is included, and Levi was never included, because he was a tribe very definitely, but he had no inheritance. Levi was the tribe of Priests, so he didn’t have a place there, and also there is tribe there that isn’t ‒ Joseph. There is no tribe of Joseph. Joseph had two sons, his two sons were Ephraim and Manasseh. And he did not have an inheritance, he gave it to his two kids. So you have the two tribes of Ephraim and Manasseh but there is no such thing as the tribe of Joseph. So one of his sons is left out, Ephraim, and he is put in. It gets very confusing if this is a list of Israel.

No, this is not a list of Israel at all. In fact, you had better go right back to the beginning and say, if the first-born comes first, and it always is so, who is first one of this listing of Israel? The first one mentioned is Judah, and we have just got through seeing the Lion who comes from the tribe of Judah. This listing is of persons and the first, the leader of this list is the Tribe of Judah. This is a company of people, and they are the True Israel and their first-born is the Lion of the Tribe of Judah. You know the term Israel is important. What Israel means is 'one who is conquered by God'. And you can call yourself an Israelite but if you are not conquered by God you are no Israelite. So here is a company of those who are conquered by God and their Lord is the Lion of the Tribe of Judah.

It says they were numbered, and if you took our course on the Pentateuch you will remember in Exodus chapter 30 12-15 it said that whenever Israel had to be numbered, every man had to give atonement money. You could not just be numbered, you had to give atonement money, recognising that I belong to the God of Israel. I am not my own, I belong to God and that atonement money means I pay, I atone with a coin of money, with a coin of silver, and do you remember that Peter in I Peter 3.18 picks up on that idea and he says that you were redeemed not with silver or gold but with the precious blood of the Lamb. So here is the company and every member of this company is a redeemed person, redeemed with the blood of the Lamb because they are numbered. The idea of numbering to an Israelite would be synonymous with being redeemed. Here is a company headed by the Lion of the Tribe of Judah, every one of them redeemed.

What about the number, though? We are back to those 12s again. Do you know what 144000 is 3x4 is 12, 3 x 4 is 12, 12 x 12 is 144, right? So we are back again to the 12 of the Old Testament, 12 of the New Testament, and 12 x 12 gives us 144, but then it is x 10 by x10 by x10.

10 is the perfection of number. You go 1-10, stop at 10 and begin at 1 again. It is for completion. It is complete x 3 is completeness, completeness completeness, the number of God. 144000 gives me an idea, it does not tell me a number, and the idea is of the perfect completed Church of the Old Testament and New Testament, its complete, and you will notice that John said he heard the number, he didn’t see them. That is very important. I have never seen the completed perfect Church, and I don’t think I ever will this side of Heaven, but I hear it.

You are struggling little Christian back there in Thyatira or Sardis or Laodicea or Morristown ‒ as you struggle there, and feel there is nobody there, there is no Christian around, I am the only one. God says, it is alright, I have my perfect complete Church. Not one of them shall be lost, it is alright, things are not what they seem to be. Elijah, remember his prayer, he said, ‘I, only I am left’ and God said, ‘Shut up, I have still 7000 who have not bowed the knee to Baal'. Things aren’t what they appear to be. You feel you are alone, you see know one but you hear it from God, I have got my perfect Church. Everything’s under control. You can’t see it but you can hear. And when you can’t see it, you need to hear it.

Notice then these tribes ‒ why are they there? There is more than one angle to take to that. One is interesting, I have not studied it before but the more I do the more it excites me, a large portion of Genesis is driven to why these tribes were called by their names. I never thought about it very much, but it just intrigues me that two or three chapters of Genesis to describing why each tribe was called by the name it was, and that sounds to me an awful waste of a lot of chapters, because it goes into the details of how the mother felt the day she got pregnant, how she felt when she was having the baby, and why the mother called it that name. Who needs that? Then I began to realise that those names have a tremendous significance. And the events around the birth of those boys were so arranged by God that they got the names they got and you put them together, and suddenly you hear the whole gospel in the names of those boys.

Now I understand why one has to be left out here and one has to be left out there, because they do not fit this picture today.. They had their thing to do back there. But in this picture you only put in what you want to put in, but because it is a picture you can even put in the people who aren’t in. Now you follow down that list, and see what those names mean.

Judah comes first. The word Judah means Praise, so the very first thing I know about this company is Praise, and the praise is centred in the first one, the Lion of the Tribe of Judah.

The second name is Reuben. The name Reuben means Behold a Son. When I look at this company of people I say, Behold the sons of God, who are noted that they are praising in Judah.

The third one is called Gad. Gad means a Great Company, and the Lion of the Tribe of Judah, according to Hebrews, is bringing a great company, many sons to glory. Do you see the code here ‒ if you understand the Old Testament you feel so small, you feel so crushed. God says to you Gad, a great company.

Asher is the 4th tribe, and Asher means ‘Happy’, ‘Joy filled’. You are a great company, who praise who are filled with unspeakable joy.

The fifth tribe is Nephthalon ‒ it means to wrestle and overcome. Does it need any explanation? One of the key words of Revelation is 'Those who overcome'. The Church are the ultimate Overcomers. The Church is the Company that also overcomes the beast and the dragon and every false thing that is on the face of the earth.

The sixth tribe is Manasseh, that means ‘forgetting’. Joseph gave that name to his son ‒ remember when Joseph was sold down the river to Egypt and held prisoner as a slave, finally after it was all over, he came out, was made prime minister, and he married and his son was Manasseh ‒ finally I have forgotten all my troubles and I have forgotten all the ill that was done to me. Manasseh is placed right in this list. We are the people who have a glorious short memory, it ends at the cross, we have forgotten the misery of our unconverted days, we have forgotten the bondage, it has gone, it is a mist, it is another world. Some of us look back to those days and wonder whether if we were really there, was it really us. We have forgotten, we are a company of Manasseh.

The seventh tribe is Simeon. Simeon means ‘hearing’ this is a company whose ears are open ‘My sheep here my voice’ A company of people who listen and hear. Which is another key verse to the early part of Revelation ‒ 'He who has ears to hear, let him hear‘

The 8th one is Levi. Levi means ‘joined’. This is a company of people that is joined to the Lord, one Spirit, a mystical company. The expression of the Lamb of God of earth, who are joined to Him in Spirit.

The 9th tribe mentioned is Issachar. Issachar means ‘A price was paid’. It is a company which has been redeemed with a price. Every member of this clan is sealed with the blood of Jesus.

The 10th tribe is Zebulon which means a dwelling-place. This Company is the dwelling place of God. Ephesians 2.20 says that we have become the habitation of God through the Spirit.

The 11th tribe mentioned is Joseph. Joseph means ‘Add, fruitful’ you add to and become richer and richer and richer and become fruitful. And so this company of people who have added to them the Spirit of God and so have become fruitful, and produced the fruits of the Spirit. Incidentally when Joseph was given his blessing, his father played on his name, and said he would become so fruitful that the boughs or branches of his tree would become so fruitful they would hang over his neighbour’s wall. And that was speaking of the fact that Israel would one day not be the chosen people of God - it would go over the wall into gentile land, and even the gentiles would be included in the fruitfulness of God. And so Joseph is the one that reminds us that not only are we the expressers of the fruits of the Spirit, but also that we gentiles are included into this Israel. We are the ones where God went over the wall, and then number 12, Benjamin.

The name Benjamin is very important ‒ he was the son of Rachel. Rachel was the dearest to the heart of Jacob and he wanted her to have children, and she had Joseph and then she had no more until she had Benjamin ‒ giving birth to Benjamin she died, and as she was dying, she took the little child, and because of the horror and agony of her death, she named him "Banoni" and Banoni means ‘Son of my deep sorrow’. The Father would have none of it, and he changed the name of Banoni to Benjamin which means ‘Son of my right hand’. I don’t think there is any more perfect picture of the Lord Jesus Christ. He is the Banoni-Benjamin. He is the Son of my sorrow, and after the sorrow was over he arose again and became the son of his Father’s right hand. And the proof that He is seated at the right hand of the Father, the proof that Jesus is the ultimate Benjamin according to Acts 2.33, is that He has poured forth the Holy Spirit which you now see and hear. Peter says I can prove that He is the Son of the Father’s right hand. He has been exalted. He sits now upon the throne and to prove it He has poured out this that you now see and hear.

And so this great company could be looked at from all these twelve difference angles, and you could say, now that is the Company. It is the Israel of God alright, it is the Israel that Israel was always meant to be. It is the true company of those who are conquered by God. Lorded by the Lamb of the Tribe of Judah and it is the perfect, the most complete, I have never seen it ‒ it began with Abel and who knows when it will end but God sees it as one completed company, so it is not 144000 ‒ it is the complete number of the Church of God. 144000 is but an idea that lets me know that. The names of the tribes only expound to me the nature of that company.

Now it says that each one of them was sealed ‒ we are going to get to sealing later on. At this point it just says they were sealed, with the seal of the Living God. A seal in the Bible speaks of ownership. If you were a rich man and you wanted to buy something you would point at it and your slave would come along and put your seal on it. That meant ‒ it was like putting a sign on it ‘sold’ ‒ it was sealed. It is owned by someone else. Many slaves had the name of their owner stamped on to their forehead, burned into them. They were sealed, they were owned. The idea of being sealed also held with it security. If someone owned you, they looked after you. You are an owned people, you are secure and you are protected. Because if you belong to someone they are going to make sure that nobody else gets to you, so security and protection is in the idea. The idea of a seal also is a signature, behind which was a person’s character. I think I have told many of you before that a credit card in the use was your signet ring. Your signature comes from a signet ring ‒ you seal, you use it as your signature, you leave the imprint, it was your signature ‒ behind that signature is the whole character, and so it says they were sealed with the seal of God. And so God says, ‘you are mine’. When God says ‘you are mine’ He’s going to look after you, He’s going to protect you ‒ no-one can touch you, and behind the seal of God is the whole character of God.

And what is that seal? Again another part of the Bible tells us, Ephesians 1.13 says you have been sealed with the Holy Spirit of God. So the Holy Spirit has been sealed to your spirit. That Spirit witnesses to your spirit that you are born of God. That Spirit is the living guarantee within you that God owns you and God will take care of His property. As you walk in a world of persecution and economic struggle because of faith, not because of government inflation but because of faith you walk maybe in a world of very drastic straights. You are also in a world of natural disasters, and sometimes you feel is there any justice left at all. And you feel like you are one under the altar crying to God ‒ you look around and you see judgement and you understand it but you walk in the middle of it unscathed, untouched, even if the hurt touches you, it cannot touch you, because you know who rules, you are one of that perfect company, the true Israel of God, sealed with the seal of God.

He then saw an innumerable multitude, he saw that multitude, at the end of Chapter 7, we do not have time to go into that tonight, but we shall come across it again, for all these visions run parallel, so when we come to the next vision we start at the beginning again and work through, and we find that these things keep cropping up and so although we are not dealing with that innumerable multitude tonight, we shall get to it in another vision and refer back to this. Mull over this very deeply and begin to apply it to where you find yourself. In the chapters which we have discussed tonight there is the key which will unlock your situation where you are. That is why blessed is he who reads and hears the words of this prophecy. Amen


Tropical_Man 68M
6389 posts
12/12/2008 4:25 pm

Revelation Chapters 8-11.

Now we are coming to our further studies ‒ let us begin with Revelation Chapter 8. In our first hour tonight we shall be dealing with our third vision of the book of Revelation. You will have noted I hope that these visions run parallel to each other. You don’t begin at the beginning of Revelation and then move chronologically on ‒ there is no chronology in the book of Revelation. You have principles. You can’t say this happened at such and such a time, or this will happen at such and such a time ‒ the only specific time that each vision moves towards is the Grand Finale, the judgement of God, the coming of Christ. The rest of the visions are principles. They are principles that work during the period of time between the first coming of Christ and the 2nd Coming and in that period in between, these principles work. And so if you want to take a look at that age, that period of time, says Vision 1 well to look at it one way it is Christ walking in the midst of the Churches and for that whole period of time right up until today and tomorrow and endless tomorrows until the end shall come you will always find Christ walking in the midst of His churches, and you will always find churches which fit the description of that Vision of the churches. But then says the 2nd Vision, if you want to look at it a different way, well you go back and say this all really began with the exalted Lamb of God, sitting upon the Throne and unfolding the purposes of God for mankind, and then if you look at it like that, then you see the white horse of the preaching of the Gospel, the persecution, the economic persecution and all that follows because of that. And in fact as that Vision rushes to an end it says the world of men have got to face up to the wrath of the Lamb in fact everything is shaking and collapsing, the world is falling in ..and finishes. And then it says when that last part of the Vision is the end, but we will not get there yet. It says there was silence in Heaven for half an hour. You want to look at it another way?

Well Vision number 3 and that is where we are tonight, and in a sense it begins again with the 1st Coming of Christ only on this occasion it does not really bother too much with it. It is there by implication but this 3rd Vision is seeking to tell us something. We have seen as the Visions unfold that the world has rejected the Lamb of God. God has enthroned His Lamb upon the throne and the world has rejected that Lamb. You may remember that one of the most important prophetic pieces of the Old Testament is Psalm 2 ‒ in fact you should study and memorise it because it is a key, a focus of prophecy in the Old Testament And it says there that even although the nations are raging against God, God has said I will place my Son upon the Throne, and at the end of the Psalm, the Psalmist turns to all those raging nations and says, ‘Be warned all you kings of the earth, kiss the Son lest He be angry. That is Come and worship before the Lord’s anointed ‒ God has set His King in the Heavens and you would be well advised to kiss the Son to worship Him, to acknowledge, to agree with God. And that really is what we are looking at here. The Son has been exalted, the preaching of the Gospel has gone forth, and what has followed is anger, men rising against that Lamb upon the Throne and they have persecuted the Church. Remember the cry of the martyrs under the altar, ‘How long oh Lord, How long?’ Justice must be done. We can never say salvation has finally been manifested until justice has been done. And so, if you want to have a look at that our Vision says, come back and look at it. Man have rebelled against God’s Son, they have rejected the Lamb upon the throne, they have persecuted the Church, men do not get away with that. Trumpets blow, men face God. What do we mean by these trumpets? We find them there in the eighth chapter, if you read them we will refer to them as we go through. What do these trumpets mean? We understand they are symbols, coded message and we have said that wherever we have the code we find that it is broken for us by a reference to the Old Testament. The Old Testament is full of trumpets. Especially in the early part of the Old Testament you will have all the keys you need to unlock the trumpets. Exodus 19.16 ‒ at the giving of the Law on Mt Sinai there the trump of God sounded. It called all men to hear what was God saying. And what was God saying at Mount Sinai? It was the giving of the Law ‒ that is it was a manifestation of His holiness.. Hold that in your mind ‒ when the trumpet sounded men were called to hear ‒ it was a manifestation of God’s holiness. They were to bring their lives up to the ten awesome commandments, and to realise this is absolute, and all men must be judged by that. The trumpet sounded for the Law. In Joshua 6.5. the trumpets blew when the children of Israel went into the land of Canaan and they confronted the city of Jericho. And Jericho had heard the word of the Lord and had been confronted by the Lord but had consistently rejected Him. When the trumpets blew it was a warning inside Jericho that judgment was about to fall upon them. So the trumpets again were associated with the holiness of God. Calling men in the light of that to repent and understand that God will not hold back His judgments for ever.

In I Kings 1.34 there are many other references to this idea, but specifically here the trumpet sounded when a King was crowned. The sound of the trumpet announced to all who heard it, The King has been crowned. Only a few persons could be there when the crown lighted on the head of the King. Only a few people witnessed the coronation. So that everyone should know when that moment had happened, the trumpets blew so that all those could understand what they could not see. They understood that the King had been crowned. In Numbers 10.1-2 there was a call to worship, when the trumpets sounded all were called to worship God. Similarly in Numbers 29.1 every new year, they were called at that time to repent and they were called to repent by the sound of a trumpet. All those elements are in these trumpets if we are to put in the key and turn it and have these chapters unfold to us. What are the trumpets, what are the principles? And he is telling me that throughout all time God blows His trumpets. That is God announces to mankind the King has been crowned, you did not see it, it happened in the invisible, but the King has been crowned, because of that God calls all men to repent, calls men to face up to their sin in the light of the holy law of God. Warns men that judgment inevitably must come unless they repent. But the King has been crowned, come and worship Him. That is what the Old Testament tells us trumpets are for. John uses that as a code symbol. He says all through time God is blowing his trumpets men who have rejected God and they have to face up to God coming among them, arresting them, blowing a trumpet in their ear, saying Stop, Stop in your tracks, a King has been crowned. Repent, worship.

Now they are not exactly trumpets of nice sounds. When men have heard the preaching of the Gospel and rebel against that preaching, then all that is left is a trumpet with a very harsh sound, and the mercy of God comes with a certain kind of harshness. If you read all about these events that the trumpets bring in if you listen for echoes from the Old Testament, I think you will immediately recognize you have read all of that once before. You read it when you were in Exodus, and in the plagues of Egypt and you will find every one of those plagues are paralleled here. The intensity is different but the idea is still there. Egypt is a perfect example of what we are talking about ‒ Egypt was locked into its idolatry. Egypt defied and mocked the Lord and in so doing turned upon Israel the Lord’s people and persecuted them. Perfect parallel. God has set His Israel among them. God has announced that He is God and Egypt defied that, mocked it and moved in against God’s people. Why didn’t God move in immediate judgment? He didn’t ‒ but immediate judgment was the death of the firstborn. God said, Israel if my first-born, if you will not relinquish my first-born you will have to relinquish your first-born, and that was the judgment. God did not do that immediately. In fact month after month after month went by before He did that. He continually blew a trumpet in their ear ‒ we call them the nine plagues. The tenth was in actual fact the judgment but nine trumpets sounded in their ears. Nine times over God said, won’t you stop in your tracks and listen to me? Won’t you repent, won’t you worship? God is God. Nine times over they hardened their hearts and refused, then came the judgment.

You may recollect in Exodus 4.5. that God called those plagues, the beginnings of them anyway, ‘signs’ ‒ they point somewhere. It is as if God slaps them around the face and says, Look, be arrested by what I am doing so that you may repent. If you were in Egypt during those plagues and you saw that everything you held on to all that you called great was collapsing around you, you were losing in fact all of your gods, you were losing all your sustenance of life everything was leaving you, and you said, God., doing this? That was the goodness of God leading you to repentance. They were trumpets of mercy. The trumpets of judgment were to come later, but they were trumpets of mercy, God calling on the people to repent. It was only at the very end when Pharaoh and the people behind Pharaoh so hardened their hearts that God said you may have what you desire, but even then it was only the trumpets of mercy but it was demons that drove Pharaoh from then on to have the desire of his heart and finally to lose all of Egypt in the sea. It was the trumpets of judgment before that. And so all through history God comes to a people who have rebelled against him, and before final judgment there come the trumpets of God’s mercy, calling them to repentance.

What do we understand by these six trumpets. Remember we are not going over this to interpret every detail. Some of the details we will come back to as we get further in the book and we relate it all together. But just get the general picture as that first trumpet that sounds in chapter 8. It tells me in verse 7, the first sounded hail, fire mixed with blood thrown to the earth speaks of the earth, not all of the earth ‒ one third. That is not all. God is not coming in a sweeping judgment, not all, but there is part of the earth that is burned off. The green grass was burned off. You are presented there with a picture. Remember we are getting the whole punch of the picture as we look at it, and we see sinner man meeting with God upon the land that supports his life and he discovers all around him that his very support of life is being taken away. He is meeting with God right there in his own earth. You might remember that in Egypt the whole support of Egypt was the River Nile and that was the first plague that was placed upon them. He took their source of life and turned it into death. That is shed blood, and death ran by them. Their very source of life had been smitten by God’s plagues. Remember also that God smote the dust of the earth ‒ the very earth on which they walked they realised was under the control of God. |Or again He called for the locusts who ate up everything that was green. And they were left destitute. It was God meeting them just exactly where they had their sustenance of life.

The second trumpet blew and it said something like a great mountain burning with fire was thrown into the sea, and a third of the sea became blood. That great mountain burned with fire. I will not say that everybody would know what that is, but that is a quotation taken from Jeremiah which immediately tells us what that great mountain is. Here 51.32 it says, Behold I am against you oh destroying mountain, who destroys the whole earth, declares the Lord and I will stretch forth my hand against you, and roll you down from the crabs and I will make you a burnt out mountain. That mountain in Jer 51 is the City or people of Babylon, and so when I come to this 2nd Trumpet, God is going to Babylon and saying it is going to be cast down into the sea, dispersed, smashed, gone. Just as Jeremiah said it would . We shall be dealing for a whole hour with Babylon and what it means in Revelation, so just shelve that, file it. But just for the present Babylon is the world system of the Bible. All that is of the world, the lust of the eyes, the lust of the flesh, the pride of life - people lorded over by Satan. That is Babylon. God said that it is going to be cast like a burning mountain into the sea, finished and gone and we shall see how that literally takes place, and we shall come to that later.

In the 3rd trumpet it speaks in v. 10 The third Angel sounded, a great star fell from Heaven, burning like a torch and it fell on a third of the rivers, and notice again, not on all the rivers, and on the springs of waters, and the name of the star is called ‘wormwood’ and a third of the waters became wormwood and many men died from the waters because they were made bitter. The star that falls from Heaven. Remember in the first chapter Jesus gave us the key to what a star meant. He said the star is the messengers, the angels that He held in His hands. So the flames that fall down from Heaven here is a fallen messenger, one that fell from Heaven. A spirit messenger that fell from Heaven and fell to the waters. What do waters mean in the Bible. That is the simplest of all, remember in the New Testament Jesus said to the woman in John 4, ‘Whoever drinks of the water that I shall give shall never thirst again’ Obviously he wasn’t standing there with a big bottle of water. Obviously he was speaking of that which both she and us can understand. That where I drink is where my spirit is fed. Remember He spoke similarly, ‘If any man thirst, let him come unto me and drink, and out of him will flow rivers of living water. Water ‒a transition is made easily of water as being that which comes into my spirit, that which I drink from, I hear are the waters that feed men. That is hear are the philosophies, the teachings that feed men, and it says a demonic angel, a fallen spirit comes into all the philosophies of men whose name is wormwood. Wormwood is very bitter. In Deuteronomy 29 it is called something poisonous, deadly poisonous. Into the philosophies, into the way men think into all the teachings that guide the minds of men there come ideas from the pit. I think if you look over the last few years you probably know more about wormwood water than at any time in history. They have always been there, but today if you only step back, all the waters that are feeding mankind today are bitter, deadly poisonous, you have only to go to any bookstore, everyone of those novels and magazines on the shelves they are waters that feed the souls of men, and they are wormwood, they are bitter, they are deadly poison.

Now notice this, in each case God allows this. The world system does not fall and collapse by accident. Man’s very world on which he stands is not suddenly smashed and broken by accident, and all the filthy, putrid streams that flow into the minds of men do not come by accident. Men have rejected God and as Romans 1 puts it, God gave them up. That does not mean to say he washed His hands of him, rather if you want it you may have it. And that is the worst judgment anyone can ever know, when God allows man to have that which He craves. And so the waters are made putrid and poisonous.

It says in the 4th trumpet that a third of the lights in the heavens stops shining. Darkness or at least a kind of darkness, not total darkness, and here you have the confusion, men can no longer see. Remember that 9th plague of Egypt when that intense darkness came on Egypt while in Goshen where the Israelites were, it was light. So you have a reminder here - a confusion, a total confusion in the minds of men. They wander, they bump into each other, they don’t know where they are going. It comes from God. He allows it in order that men may suddenly realise the situation they are in. From our perspective you look upon a world covered with confusion when you see the putrid rivers you wonder why don’t people stop and realise what fools they are? It is one of the plainest verses of the Bible in Roman 1 where it says that professing themselves to be wise they became fools. When I listen to the philosophers on the radio sometimes which they put on between newscasts, I shake my head and wonder how one per cent of a brain could ever accept 1 per cent of the nonsense which comes out of the mouths of so-called doctors. When you read of what children are taught in the name of Education, you see darkness and confusion. Why don’t people out there realise that this is what he got himself into? I will turn to God. It is a trumpet blowing in his hear if only he could hear it.

The 5th, 6th and 7th trumpets are called Woes. If that is bad, then says, God, Listen to this. Woe, woe ,woe to the inhabitants of the earth, but the blowing of these trumpets. The fifth trumpet which is the first woe describes a horde of creatures being let loose from the pit. Notice that it says they were like locusts. That again takes us back to the plagues of Egypt.. Locusts. Well there was a plague of locusts if you recollect, and incidentally that particular plague of locusts in Egypt was one of the most significant because it says the locusts came from far, they were blown by a wind, which was telling Egypt God is not only the God in control of Egypt, he controls the whole world, and He brings locusts from way over there, and they come like a great smoke pouring over the land of Egypt. God brought them from afar, it was a momentous plague. In this one John sees a great smoke coming out of the bottomless pit ‒ out of it come these creatures that look like locusts, but, hold it, here are the strangest locusts you have ever seen or heard, for them it was commanded, do not eat any green thing ‒ you don’t touch the green grass. Well, what kind of locust is that that doesn’t touch green, for that is what a locust is. It goes up on the land and eats all that is green in front of it. But here is a plague of locusts which do not eat green. What do they do then? They torment men. Here you have a picture of hordes of demon powers pouring out of the pit, and like locusts who cover the green so these demonic locusts if you will they cover the land of men. Woe indeed to the inhabitants of the earth. They are led by one called Apollion ‒ Destroyer, a terrible picture as they torment men, and men scream, but still they do not repent.

Notice very very clearly, verse 4 of chapter 9 when it speaks of these locus demons that torment men, it says they are not to hurt the grass of the earth or any green thing because they are not real locusts, but only the men who do not have the seal of God on their foreheads. Not every man can be touched either. Many people today would disagree with me on that, argue with chapter 9 verse 4. It says that these hordes of demons that overshadow the world they cannot touch those who have the seal of God on their foreheads, and we have already seen that is the 144000 people who are the Church of the Lord Jesus Christ. So although we may be in the midst of a demonic invasion, and although hordes of demonic locusts cover the earth, walk straight and tall child of God, you have the seal of God on your forehead, and cannot be touched. So says this vision.

The 6th Trumpet blows which is the second woe. And it says that the River Euphrates there was given permission for hordes to come across the River Euphrates ‒ what does River Euphrates stand for. In the Old Testament the River Euphrates was the last barrier. The other side of River Euphrates was Babylon, Assyria and whenever they came to invade Israel, always they had to cross the River Euphrates first. So the River Euphrates always became in the minds of the people the barrier between them and those persons who would destroy them. And here comes a great horse across the Euphrates, destruction is on its way, that is what it is saying, but the persons beyond the River Euphrates were not just persons ‒ they were, as we shall see Babylon. What was Babylon is essence? It was all the anti-Christian forces. Anti-Christ is not a New Testament concept- it is only developed in the New Testament. Anti-Christ goes right back to the book of Genesis chapter 10. Anti-Christ is as old as the Bible for as soon as God declared His Christ Satan declared his Anti-Christ, and you have that from the beginning of the Bible, and Anti-Christ was always the other side of the Euphrates, and whenever that was dried up or they came across, then all the powers that hated God were released.

And again we shall return later to that woe, but now all these things ‒ they do not happen chronologically, but I look across the world and I say, that is this trumpet, that one over there is blowing that trumpet. These do not happen one after another, but they are happening all around us, and it is for us to interpret what we see and hear in the light of what God says. It is a trumpet ‒ will men not hear? When men see the power of Satan in the world, will they not hear? God has allowed man to have what he wanted, at the same time he holds His hand, He has His restraining hand ‒ the devils cannot do what they want, so far no further. God is blowing a trumpet and saying ‘Here, is this what you want?’ Repent, the King has been crowned, worship at His feet. But after all of that the Scripture says Man did not repent. Right there in Chapter 9 and the last verse it says, And they did not repent to their murders nor their sorceries nor their immorality nor of their thefts. They would not repent.

But just a minute. We are just about to hold the 7th Trumpet. We would have moved right through the Vision then. God says Hold everything, we are going to have a parenthesis. Remember the same think happened with the seals? One, two, three, four, five six, and God said, Hold everything? What was the Hold everything? The Hold everything was, What happened to the Church? You mean going through all that there is still a Church left? The parenthesis of the seals is chapter 7 , God said I will tell you what happened to the Church, I sealed the Church I sealed them, no one can touch them. .I have got my perfect Church. Now we have had one two three four five six trumpets, and someone says, what about the Church? You mean all that’s going on? The power of hell is raging against the Church. What has happened to the Church?

God says, stop, I will show you, and He says first of all says John you come here, - here is a measuring rod, and suddenly on the great cosmic screen that outdoor movie that John was watching, God says, walk on to the screen, go on, and John walks out onto the screen with a measuring ruler in his hand, and God says, measure the sanctuary. There is a great temple I think most of you know what we mean by the temple and the sanctuary - the Temple was the great thing itself, it had the courts, the outer court, the court of the gentiles, and all the massive courts of the Temple. The sanctuary was that which was right in the centre with that which was the Holy of Holies, and that was special, that was the sanctuary. The Greek word for that was the naos ‒ the Holy of Holies, in the Old Testament that was called Mount Zion, it was the inner most part where God was. Now John I want you to walk right over there into the Vision and measure off the sanctuary, that is separated, and take special note John of the Altar there, - which altar was that? It was the golden altar of worship where incense rose to God, and John I want you to notice the worshippers that are in there ‒ mark them off. All the rest of the Court leave it, that is left to the world, all those forces which were pouring over the River Euphrates, that is all the Anti-Christian forces, the world powers, it says that they marched on to the general temple grounds and they were allowed to trample it down, the Temple belonged to them it seemed. But wherever John measured they could not go in there, God said That is my Naos you can’t go in there.

What does it mean? The Church is not as big as it looks you know. The Temple looked very big. God said the world can have it. They are called by the Name of God but they are not of God. It is only the Naos, it is only the sanctuary, that is the real Church. You will note in other parts of the Scripture, the New Testament that all those that are born again are called by the name of the Sanctuary. Do you remember that Paul addressed the Corinthians, both in 1 Cor 3.17 as well as II Cor 2.16 he says, don’t you know that you are the Temple of the Living God, Temple of the Holy Spirit? Temple there is this word Naos ‒sanctuary. He says, Hey you Christians there in Corinth, don’t you know that you are sanctuary where God lives. You are the dwelling place of God. That is who you are. Ephesians 2.21 says the same thing ‒ that we are being built together a holy temple, naos, a habitation of God by the Spirit. That is who you are. In Old Testament days God pleased His presence to be known felt seen in that sanctuary. When Christ rose from the dead there was a new sanctuary where God is pleased to make His presence known, and Peter says it is made of Living Stones ‒ people who have been vitally joined to the Living Jesus. Now we are the sanctuary of God. Do you understand that. Now God says in the Vision, mark off the sanctuary. The world cannot touch that. Let all the forces come, they cannot touch that. There is a whole lot of others that are called by the name of Church there are millions of others for the courts of the Temple were much bigger than the sanctuary, and so most of the Temple was trampled down by the world. Most of it. Most of what is called by the name of Church is not Church. That is a solemn thing to think about. That was trampled on by the world, that was invaded by the world says the Vision. That is part of the cult church which welcomes the ways of the world. Let them all come in. Any so-called Church ‒how do you find out if it is real, naos? Or just temple.

Well notice that John was told to watch very carefully when he measured off the naos, he was told to look at the altar and the worshippers. The altar, that was the golden altar where incise of worship was constantly ascending to God, worshippers would be clustered around that, all worshipping God ‒ you don’t know whether a man is in the naos by the fact that he goes to Church. You know he is in the naos because of a living relationship between his spirit and God, and there flows from him to God worship. It is worship says this Vision that shows where a man stands, and that company of worshipping people who have been born again of the Spirit of God and are flowing unto God, that company cannot be touched, but many others who name the name of God who name the name of Christ but they aren’t in the temple. They have been invaded by the world and they have welcomed the world and they have been trampled by the world. Solemn words.

David as he was coming up to Jerusalem with the Ark, he got so excited, so thrilled, so joyous that he actually, danced and leaped and praised God and spun around in the air and sang songs and remember when he got home that night he was met at the door with a look that could kill the dog dead. His wife Michel, said you have made a food of yourself, acting like a peasant, now what has gone with Michel, she was raised in the Covenant Community, she could discuss God as well as any, what suddenly threatened her? She was threatened by a man praising God. Anybody can talk about God but let a man praise Him as if He is really there, and the Temple gets uptight. Worship also reduced King David to the level of a Commoner, because peasants praised God and David had to put off his kingly robes to praise God. Praise reduces every man to become a creature before God, there is no hierarchy. There are no royal robes now, there are only praises, and God said if you want to find the naos find the people who worship God and know He is really there, and are reduced to the level of a creature, hopelessly dependent on the grace of God, you have found the Church. That true Church cannot be touched. It is surrounded by the false Church ‒immediately surrounded by the false church, that is the Temple area, and out there is the world, the city which we are going to see is called Sodom, Egypt and Jerusalem. You are surrounded on all sides, but you cannot be touched. Cannot, cannot, cannot be touched. It has been measured off. However, there is another aspect to the Church ‒ if I look at the church at the worshipping naos, the sanctuary, I don’t care come hell or persecution, can’t touch it.

But there is a side of the church that can be touched, and the Vision suddenly changes, in chapter 11 and we see two witnesses. I have heard more about these two witnesses, we know more about these two witnesses than the FBI know about the 10 most wanted men. If this is a book of symbols, then obviously whatever it means it does not mean two witnesses. Two witnesses is a symbol, an idea and the Bible makes it very clear to me, very plain. Once you understand the Bible, the keys are hanging up just waiting to be taken off the hook. Look at these two witnesses, put them together as one symbol, two witnesses who prophecy, they are dressed in sackcloth, fire comes from their mouth they have the power to turn water to blood and to strike the earth with plagues. And they are called the two olive trees, two lamps who stand before the Lord in all the earth.

Now the symbolism there is so simple, two witnesses all the way back in Deuteronomy it begins to talk about that ‒ nothing new ‒ it says that in the mouth of two or three witnesses let every word be established. That is that no testimony is a valid testimony until confirmed in the mouth of at least two witnesses. So two witnesses is a shorthand symbol for saying a perfect and complete testimony to truth. Two witnesses is a symbol ‒ it is not two witnesses, an idea, it is shorthand and it says two witness means the perfect, complete testimony to the Truth. The Church is not only a worshipping community, the Church also is the perfect witness of God to truth on the streets of this world. You can’t touch the worshipping community, but you can touch its public witness, that is why the two witnesses are killed. If you look at the Church in one aspect, it is the sanctuary, all the powers of communism, Red China, Black Russia, where you will, they cannot touch it. There is a tremendous Church in China today. You can’t touch the naos. The sanctuary in China today is as strong as it has ever been. But they sure done a job on the two witnesses. The public testimony of the Church in China is silenced. But the Church isn’t. Follow this through ‒ Who is the Church at witness? It says they prophesied ‒ what is prophecy. Prophecy is to speak on behalf of God ‒ prophecy is not to foretell the future, it is to speak for and on behalf of God. It is a word of wisdom which foretells the future. Prophecy is to speak forth on behalf of God, so here is the Church, its perfect witness speaking on behalf of God, and it goes on and says they are dressed in sackcloth.

A cursory reading of the Old Testament will tell you that whenever a person repented, they always wore sackcloth. So here is a Church and it stands in its public before the world and it does so in repentance, over against a world that is very unrepentant ‒ a world that has heard the trumpets but refuses to repent, and standing in the midst of an unrepentant world is a Church whose very lifestyle says, we have repented. We have yielded to God, we have responded to Him and now are speaking forth on His behalf. Notice that it says that their doing that tormented the people who are on earth. On the one hand the world itself is tormenting the world. The hordes of demons that the men wanted in the first place and got what they wanted are tormenting men, but set down among them, a Church whose very lifestyle says they have repented of sin, and who now speak forth on behalf of God, that torments men too. Men are tormented by truth and they are tormented by lies, and still they will not repent. It says fire came out of their mouth. The word of God is like a fire which consumes the enemy. That is an idea which runs through the Old Testament.

You will also find that they were able to shut the sky. Who shut the sky in the Old Testament? Elijah did. What does that mean, does that one mean that one of them was Elijah? No, no, no. That is telling us that as Elijah stood in a world that had rebelled against God and refused to repent ‒ as Elijah stood in the midst of that world he was a man who was the very incarnation of repentance, and he spoke forth on behalf of God, and he was able to prove his words by works., so the Church stands in a similar world with power and can prove what they say. The Church, the whole Church is an Elijah.

It also tells us that they are able to turn water into blood. Who did that? Moses.. That doesn’t mean to say that another one is Moses, it means there is another way of looking at this Church, that as Moses stood with a congregation which didn’t half believe him against a world a world government that hated him and his God, and Moses stood there, the testimony to truth in the middle of lies, even so the Church stands, the perfect testimony to truth, in the middle of a world that is set against God..

And it says these are the two olive trees that stand before God in all the earth. Do you know where that comes from? Echo, echo, echo. Ever read Zechariah, Zechariah Chapter 4, remember these words, It says behold a lamp stand all of gold with a bowl on top of it, seven lamps, also two olive trees by it, one on the right side of the bowl and the other on its left side. We have already talked about that seven-branched candlestick, and that is the Church, the Church in its mystical relationship to Jesus. And standing beside it is another symbol, two olive trees which stand before the Lord in all the earth. The Church in all its power and witness. And this is the World of the Lord saying ‘Not by might nor by power, but by My Spirit says the Lord of Hosts’ And it says, ‘What are you oh great mountain? This mountain stands before ‒ it has got to go, because there stands before it the perfect witness which speaks with all the power of God and none can resist it. It would do well to study Zechariah chapter 4 and realise that it is telling us here that these men who are the symbols of the Church, that the Church which is able to stand in the middle of that world and speaks with power is one that is receiving the oil of the Holy Spirit, helpless in itself, totally dependent upon the Lord, speaking forth on his behalf.

Now it says that the beast ‒ you have not met the beast yet ‒ he comes on stage on the next scene. He is just put in here, because remember we are going along and we have nearly come to the end of this Vision, and we double back to the beginning again and discover who the beast is. But the beast, let me anticipate is world power. And this world power puts the two witnesses to death. It describes the city where they were put to death as Sodom, mystically it is Sodom, it is not Sodom, it calls it Sodom to let you know what it is. What was Sodom? Sodom was all manner of sexual perversion. What was Egypt? Egypt was the great power, government. There was also the city where they crucified the Lord, that was Jerusalem. What does Jerusalem stand for in the Bible? There are two Jerusalems in the New Testament, one is the Jerusalem where they crucified Jesus, that is the Jerusalem in the Middle East today, the other Jerusalem is always called the Jerusalem which is above, or the New Jerusalem, and the one below where they crucified the Lord is always termed apostate religion. So who put the public witness of the Church to death? All the lust and greed for immorality, government power and apostate religion, for they are all in the same caboodle. They are all one together, and they have a merry time rejoicing. The Church is still there, they can’t touch the naos, but the witness to truth has been silenced.

And you can understand a lot of things that are happening across the world today in the light of that. Elijah thought that when the public witness of the Church was put to death, then the Church was finished. Elijah thought that ‒ do you remember when he cried ‘There’s nobody left but me Lord’? The Lord said Of course not. Elijah thought he was the only remaining public witness, now he has been silenced by Jezebel, and he thought it was all over, if I can’t talk, then it’s finished. God said, not at all, not at all, I still have 7000 who have not bowed the kneed to Baal. No one has touched the naos, no one can. You look across the world, you say, where is the Church in Vietnam, where is the Church in Cambodia? Doing very nicely thank you very much ‒ nothing wrong with the Church there at all. Probably stronger than the Church in America. Its voice may be silenced, the witness is laying in the street.

And as we come to the end of this parenthetical vision, it says, that the same way the world treated Jesus they have now treated the Church. They slew Him, the greatest judgment that can ever come upon a country or a city is when the Church is silenced, when the only speaking voice of God on earth has been silenced. Then man has cut himself off from the only way of hearing God speak, and they are making merry. The same way they treated Jesus, they have treated the Church. However, God treats the Church the same way as He treated Jesus. And it says that they were raised again. And of course the Church wherever it lives certainly lives in the mighty power of the Resurrection, that is why I saw that the Church in Cambodia is probably stronger than the one here. And also this anticipates the final day, where it speaks of the Light of Colossians 3.1 ‒ that if Christ is our life, then when He shall appear, then we shall also appear with Him, that the same glory of the resurrected Christ is the glory of the resurrected Church. Both got the same treatment, both get the same treatment. You get the same idea contained in Philippians 3.21. That this vile body of our humiliation should be changed to be made like unto His glorious body. It is the same idea as in I John 3.1, ‘Behold what manner of love the Father has bestowed upon us that we should be called the Sons of God. It does not yet appear what we shall be, but when He appears, we shall be like Him’ Things aren’t what they seem to be. The Church seems to be battered, mutilated, shut up, put under ground. That is why this book is a blessing to all who read it, because you might just be underground, kicked in the mouth and shut up. And you suddenly realise the naos has not been touched. I am still alive unto God, they can’t touch me.

Then he says we come to the 7th Trumpet, Woe, woe woe to the inhabitants of the earth. It is the 3rd Woe. But the announcement is rather old as far as the Church is concerned, because it says that the Kingdom of the World has become the Kingdom of our God and of His Christ, and He will reign for ever and ever. The Church knew that ever since the resurrection, that is what the Church has been trying to tell the world all this time, that is what the trumpets have been all about ‒ a King has been crowned. Worship Him, but the world missed it, deliberately, by choice, and so in the final announcement of that the Church is described as moving into an ecstasy of worship. For the world that is woe. We have often heard it said, often out of people’s ignorance, if it is not out of ignorance it is out of foolishness, they have said, The only hope of the world is the return of Jesus. That is rubbish. When Jesus comes that is the hope of the Church, not the hope of the world. The worst thing that could ever happen for the world is that Jesus returns. Woe, woe woe to the inhabitants of the earth. When the world hears what we know that the kingdoms of this world have become the Kingdom of our God and of His Christ, the 7th trumpet has another story which we reserve for another time, but let it be understood that only the Church went into ecstasies of worship, the world collapsed into horrors of woe. And so the end of that 3rd Vision of Revelation, and I trust that you have seen what its trumpets, its measured sanctuary, its two witnesses and its 7 trumpets mean.


Tropical_Man 68M
6389 posts
12/12/2008 4:26 pm

Revelation 12-13.

‘A great sign appeared in Heaven, a woman clothed with the sun and the moon at her feet, and on her head a crown of 12 stars and she was with child and she cried out in labour and pain to give birth.

Now remember, if I continue to repeat this, but we are going back again. Look at Revelation as a Vision, stop, a Vision, stop and you will continually begin with the first coming of Christ and all that transpired thereafter and you will end with the end of all things. Not every Vision emphasis the first coming, they almost assume it. Not every Vision emphasises the end, they just assume it. But gradually each Vision takes its own view, so we went from the First Vision, all the way and the end was fuzzy, just assumed. The next Vision it was just emphasising the first coming of Christ, the Lamb upon the Throne and the end was a silence in Heaven for half an hour, it just peters out. Then the Vision we considered , that got a lot closer, it just assumed the first coming of Christ but at the end they told us of the ecstasy for those in Heaven, and the woes for those on earth.

Now we start all over again with the 4th Vision, and again it is principles we are looking at. Now where does this Company of people we are dealing with in all these Visions, where do they come from? Do they just happen? No they come from a long history, and in this next Vision we deal with that long history, and we find that it is a woman, clothed with the sun in all the glory. Again, as we open the Old Testament Scriptures it becomes very very simple ‒ the description given of that woman is almost the very same that Joseph gave of an Israel not yet born. Do you remember when Joseph came down to breakfast and told his dream, and he said, I saw the sun and the moon and he saw the stars bowing down, and here you have the very same words used concerning that woman. Also you will notice the fact that it is a woman. In the Old Testament that is used many many times. Turn at your leisure to Chapter 50 of Isaiah and verse 1, it says, we are not dealing with the exact exposition of that verse, but this is how it describes Israel ‒ it says, ‘raise the certificate of divorce by which I have sent your mother away’. ‒ or, ‘to whom of my creditors did I seal you?’ He refers to the nation of Israel as a woman, and then you will find in Isaiah 54.5 similarly ‘Shout for joy oh barren one, you who have born no child’ It speaks again there that more numerous will be the sons of this woman than of the married woman’ It is neither here nor there what he was really talking about, the point was he was addressing Israel as a woman. And so it is a theme of the Old Testament, a woman who was glorious with the glory of God, she was the Bride of Jehovah. That became apparent in our first Scripture there ‒ the Bride of Jehovah.

And so here is a woman, and she is pregnant. Israel of the Old Testament is a pregnant woman. If you trace the seed, even before Israel was Israel, the promised seed, Genesis 3.15 ‒ the seed of the woman, and then you move on to Noah who carries the seed through the Flood, he gives it to one of his sons called Shem, and Shem carries the promise. The promise is re-made or enlarged upon to Abraham, and of course then is the beginning of the Israeli nation, in Jacob and his 12 sons you have the first public view of this woman who was to be known as the Bride of Jehovah, and right there that woman is pregnant with a promise that God gave. The promise of the chosen one of God, the promise that one day a Descendant will come and all nations of the earth shall be blessed. By the time David is King, the pregnancy is advanced, because now we know it shall be a descendant of David. He shall have a descendant who shall sit upon a throne for ever and ever, and through Isaiah, Jeremiah, Daniel and the Prophets the promise becomes bigger and bigger, and the Scripture refers to her as a pregnant woman about to give birth. Take Jeremiah chapter 4.31 ‒ again speaking of Israel he says, ‘For I heard a cry as of a woman in labour, the anguish as of one giving birth to her first child, the cry of the daughter of Zion gasping for breath, stretching out her hands saying, Woe is me, for I faint before murderers’. So here is Israel, not just Israel, but the daughter of Zion ‒ we don’t have time to pursue that idea, Zion, a company of people who worshipped God in Spirit and in truth in those Old Testament days. And here it says of Israel, the true Israel, the believing Israel of the Old Testament ‒ crying out as a woman about to give birth to a child but she is confronted by murderers. If that does not fit this passage ‒ a woman about to give birth confronted by a great dragon. This is Israel of the Old Testament that it speaks of. In the book of the Prophet Micah you will have a similar verse. In Micah 4.8-9 you can read about it, where it speaks of Israel as a woman about to deliver a child. So the Israel or the Church of the Old Testament, is described as a pregnant woman, glorious with the glory of God. That is why Israel in the Old Testament was the chosen nation, because they carried the chosen one. The Church of the New Testament is the woman delivered of that child, and now living in His strength and power.

Who was this child that was born to her. It states again in chapter 12 of Revelation. It says she was with child, that she cried out in labour in pain to give birth, now it speaks in 3 and 4 about the dragon, we will come to that in a moment. In verse 4 and 5 it says she gives birth to a son, a male child who is to rule all nations with a rod of iron, and her child was caught up to God and His throne. Now really, does that need an interpretation. We have the key to that ‒ the Bible tells me who that is in Psalm 2.9 where it specifically speaks of Jesus in plain words, it speaks of the Lord’s anointed in His resurrection, and it says He shall rule with a rod of iron, and so we have the very expression used in Revelation 12 interpreted for us by Psalm 2.9. Notice also in this very book it says in Revelation 2.27 it speaks there, ‘He shall rule them with a rod of iron as the vessels of a potter are broken to pieces, as I also (who is this speaking?) received authority from My Father. So that very verse from Psalm 2.9 is quoted in Rev. 2.27 we have got the key to this portion here. So the man child which Israel delivered Jesus said in John chapter 4, ‘Salvation is of the Jews’ Christianity is Jewish, really Jewish ‒ we are not completed Jews just Jews of God.

Out of Israel came the man child, Jesus Christ, and standing in front of the woman the whole time, says the Scripture, was the dragon. Again you don’t need much interpretation for that. It says another sign (v 3) appeared in Heaven, a great red dragon, having 7 heads, 10 horns on his head were the 7 diadems whose tail swept away the 7 stars and threw them to the earth. The dragon stood before the woman who was about to give birth, so that when she gave birth he might devour her child. V.9 interprets for us ‒ sometimes in the Revelation that it is so important you know the interpretation, it throws in the interpretation ‒ the great dragon, the serpent of old, who is called the Devil, Satan, who deceives the whole world, just in case you miss who it is! It gives you a clear description.

Notice how he is described. It says he has seven heads ‒ each one was crowned, the number 7 is the number of fullness. It is normally spoken of God, of His fullness, but on this occasion is spoken of the Devil, with 7 crowns. It was a fullness of royalty. It was a royalty that could not be added to. 10 horns ‒ we have often discussed before 10 means completion ‒ when you count up to 10 you have to start again with 1, so 10 is for completion. Horns, we have also seen speak of power, or authority in power, so here this monster that appears in a cosmic operatic screen. It is telling us something, it is a shorthand for something ‒ saying that the Devil is a ruler on earth, he does not have this across the Universe, but on earth. In the time that we are speaking of he is standing before the pregnant Israel with a fullness of royalty. He is the God of this world He is the prince of the power of the air, with fullness of royalty and complete power over the minds of men on this earth. Behind all the nations stands the Devil.

Notice that he said that he swept a third of the stars with his tail. Stars we have seen speak of messengers, angelic beings, it says a third of the angels fell, became demons. Notice that, those of you who are afraid of devils ‒ that there are twice as many angels as there are demons. Nice to know. Hear some people talk today you would think that there is half an angel for every 3 demons! Only a third of the stars, and whatever that means, it means not all ‒ twice as many angels as there are demons.

And it says that he stood in front of the pregnant woman, ready to devour the Child as soon as it was born. All history speaks of that and if we had time we could go right through all the Old Testament history seeing how the Devil was seeking to devour the chosen one even before He was born. It is a thrilling story all the way ‒ what was behind Pharaoh as he sought to throw the babies in the river? The Devil was searching, the Devil knew that somewhere in the Company of people there was someone who would ultimately bring forth the chosen one. So get rid of all the males in the nation ‒ behind it was the dragon wanting to devour the Child even before it was born. It comes to some thrilling moments ‒ do you remember Athaliah who went into the royal nursery there and killed all the babies there, only she missed one, and that one was the one who carried the promised seed. And so it goes on, it is a long story you could follow through the Old Testament, right up until the New Testament, when you come to Herod. What was behind Herod when he said,’ kill every man child in Bethlehem’? It was the dragon.

Now the Child has been born and the dragon’s mouth snaps shut ‒ but he missed. It says he was totally defeated ‒ curtailed, the Child was caught up to God and His Throne ‒ the whole finished work of Christ is summed up in His Ascension ‒ there is assumed the cross, the burial, assumed the resurrection, now He ascends and in that Satan has failed, the man child ascends. And you have got such verses put in there as Ephesians 1.19 through the end of that chapter where it says that He ascended far above all principality and power, every name that is named Or you have I Peter 3.22 where it says that He made all principalities and powers subject to Him. Times have changed. Suddenly he who had power, has lost his power. In John chapter 12 31-33 where it speaks of the Prince of this World being judged at the Cross. Done! At that time in our chapter, 12 it says there was war in Heaven. Now war in Heaven was at the Resurrection of Jesus Christ. And he who had power and authority over the minds of men, he lost that power. That is one of the things we are going to return to later on, but let it be established that this chapter tells us that he lost his power when Jesus Christ rose again from the dead.

And it says that at that time the Heavens rejoiced, all those in the Heavens rejoiced. Who is that? Know Thyself. If you are born again, it says that you sit in the heavenly places in Christ Jesus. And inside you, inside your spirit you are designated to dwell in Heaven, and when you realise the finished work of Christ and realise that He has cast Satan down and broken his power, then along with everyone else we rejoice. Special mention made there that Michael made battle with the Devil. If you trace Michael, there is not much in the Bible, but he is the highest order of angel, that is about as much as we know, but he always stood up on behalf of Israel, and so here, Israel, the woman ‒ and Michael that magnificent spirit person who stood up on behalf of that person, who stood up on behalf of Israel, is seen in that final battle. The Devil who had ever sought to consume Israel has now been cast down. And the Heavens rejoiced.

Satan had lost all his power. He once had power, but he has lost it. His power, it was in the Law of God, for he could always point to the law and say, you have not kept it. And it made you his prey, and you cringed before that law of God and you knew you had not kept it. The Bible says in I Cor 15 that the strength of sin is the law. I think some of you who have not fully seen the finished work of Jesus might even cringe before the law yet. You look at that law and you say ‘I am unworthy, unworthy, unworthy’ And the Devil says, you should belong to me, and you say, Right. The strength of sin is the law, but now he is cast down, and so the Scripture says that they overcame him because of the blood of the Lamb and because of the Word of their testimony and they did not love their life until the death. They overcame the Devil. How did they do it? By the blood of the Lamb. What does that mean? It means that I look back to the Blood of the Lamb. Back to the great victory that has, past tense, been accomplished, and I rest upon that once for all shed Blood of the Lamb. Whenever you meet anything that is Satanic ‒ we do not initiate a battle, we recognize a battle which has been won. They overcame him, not by a fight but by the Blood of the Lamb, which has been fought. We are not fighting, we are recognizing it has been fought.. And by the word of their testimony they overcame the dragon by resting on a once for all accomplished fact, and their testimony to that fact, and also they loved not their lives unto death, which is very significant. It means that sometimes you overcome the Devil by being killed. Now that does not make sense, but you might as well get used to it, Revelation is full of it. In Hebrews 11 it says there is not time to tell of all the mighty exploits of faith ‒ they subdued kingdoms, shut the mouth of lions ‒ that is faith! Had the dead raised, give it to us, that is faith. Others endured mockings and scourgings, who died? Faith? Yes, sometimes faith raises the dead, sometimes faith walks boldly into the arena to be torn apart by lions. Faith ‒ they loved not their lives unto death. I know that it is done. I give testimony to that and even if I die, I die an overcomer, because I will not give in.

So here are the rejoicing ones over the Devil who is totally defeated. However, it says that now that he lost the child he turned his attention to the woman who had given birth to the child. That is the Israel of the New Testament. That is the Church. We don’t really have time to go into that, we have done it elsewhere, but the Church is the extension of the true Israel. Read Romans 11 ‒ it says the roots of the Church are Abraham, Isaac and Jacob. And the stem, as it grew, is the Old Testament believers, and those Jews who did not believe in the Messiah, they were broken off, thrown out of the New Israel, and those Gentiles who did believe in the Messiah were grafted in. And so get used to it. Your roots are Israeli. Your roots are Abraham, Isaac and Jacob. You are the other end of Israel and the glorious pregnant woman is the stem of the tree, and the woman now delivered of the Child is the Church of the Lord Jesus Christ. There is no other Israel in the Bible.

And so here is this woman, the Church, and the Devil turns his attention to her, and says that she was protected in the wilderness, given the wings of a great bird to fly there. That is so Old Testament Do you remember in Exodus 19.14 God describes bearing Israel on eagle’s wings out of Egypt There is the clawing Pharaoh seeking to get the people of God and by miracle power, by deliverances beyond the minds of men God took Israel to Mount Sinai to fellowship with Him. The same idea is brought out in Deuteronomy 32.11 - Do you remember in Isaiah chapter 40.31 ‒ "They who wait upon the Lord shall rise up as wings of eagles. Why do we have such a problem with Revelation 12 that uses that same symbolical language? But as the Church of Jesus Christ waits upon the Lord, so the Holy Spirit becomes wings of eagles. The wings of eagles in that verse refers back to Exodus ‒ the idea that God takes you back into His place, and there you fellowship with Him, even though the world is hard upon your heals, God handles them.

And it says ‘Out of the Devil’s mouth there came water’ We are back to water again. We have already seen in our last hour that water is where spirits drink. So it also says in Revelation 1 that out of the mouth of Jesus his words were like the sound of many waters. And here we have out of the Devil’s mouth a spring of water. Remember in I Tim. 4.1 it says that the Church should be ready. It says that there will be doctrines of demons, hard on the heels of the Church comes a spewed out river out of the mouth of Satan. If he can’t persecute the Church he will send a river of the doctrine of demons to sidetrack her. You watch it, it is happening right now. There is a charismatic renewal, the Devil can’t persecute, so out of his mouth he spews the doctrine of devils. What do you look for in a doctrine of devils? Any doctrine which sidetracks you to a philosophy, to an idea. Any doctrine that exalts Jesus Christ as Lord, you can rest ok. No doctrine of devils ever does that. But anything that sidetracks you, that gets you all bound up in rules and regulations Fast Days, Holy Days, Little Days, Big Days, Do This, Do That, Don’t do This, Don’t do that. It is a doctrine from the Devil which sidetracks you from the main issues. But it says that the earth just absorbed all the water, or as the Scripture says ‘When the enemy comes in like a flood, the Spirit of the Lord will lift up His standard against him’.

The Devil needs help. It is a Satanic trinity. So suddenly the whole scene changes we are back to the cosmic stage again, although this time it is the raging waters of the sea. Throughout the Old Testament it is established that the sea, in all its raging, is like and is likened to the nations of the world ‒ they are the restless, tossing sea, and it says that out from that sea came a great beast. Ten crowned horns, 7 heads full with the names of blasphemy. It had a body like a leopard, it had the rending teeth of a bear, it had a lion’s mouth. Any echoes? Ever read Daniel chapter 7 when he saw the nations of the world, one like a leopard, one like a bear, one a great monster? The Church is the embodiment of the Holy Spirit. We are facing here world governments, the embodiment of the Devil. If the Devil doesn’t come eye-ball to eye-ball, then he will come through his body which is the governments of this world. Interestingly enough, all the governments of the world think they are terrific. God says, you are a dirty, ugly beast.

The ten crowned horns ‒ the completion of power, the seven heads, using the letter 7 again to mean the fullness ‒ of governments. All the major governments of the world. And let me say this, not only do we go back to ancient Babylon when we say the governments of the world ‒ it also includes the British Empire and the American governments too. There is no government under God on this earth. If we were what we claimed to be, then the King would be Jesus. Every government in this world is included in this ‒ the 7 ‒ it is a fullness. All the governments of this world. Some are certainly better than others, but when all is said and done, the Devil uses them in his own unique way. Having said that, I am not anti-American at all, I am pro-American, but I have to have a Scriptural view. The Roman Empire was pretty good too, I would not have minded living during some times of the Roman Empire. They all thought they were good, and in the eyes of men they were good, but God said when all is said and done you are part of the whole beast and you are doing the Devil’s work in the long run.

Satan wanted to give Jesus the 8th Head. Remember that? He said I will give you the Kingdoms of the world, and then he got into the head of the Jewish world, and the Jewish people came and offered Jesus a literal kingdom on earth, and He turned them down, because He was not about to become the 8th head. He was about to establish a kingdom that was quite ‘other’ than all the kingdoms of the world. Think about that. Blasphemy. What is blasphemy? It is that self-sufficiency, that arrogance, that independence which says I can do without God. It is the establishment of self as the absolute, it is declaring that power is in affluence, power, might. That sounds pretty American, doesn’t it? You can blaspheme in many different ways. In its extreme it is cursing God, it is saying away with God.

The very first government of this world was established by a man in Genesis 10 and 11 by a man called Nimrod. I wish we had time to go into this but Nimrod is worshipped throughout time and throughout the earth under many different names. He was the first man to call himself God over against God, and one of the many names that Nimrod was worshipped under is Atlas. Atlas is seen lifting the Heavens. Do you know what that originally meant? Nimrod was a man who emancipated men from God. He pushed the heavens away from man and he was worshipped as the Atlas or the great emancipator who broke the ties of covenant and lifted the heavens away from man. That is the world ‒ we are free from God. Psalm 2.1 and 2. Nations raging at a holy God, names of blasphemy and the whole world looks at its affluence and might, and says, who is like the beast. Oh, it’s got to be right, it is might. It couldn’t be wrong, it is great.

And John looked at it and suddenly he saw it receive a deadly wound ‒ a sigh of relief. We are back again ‒ the Kingdoms of this world have become the Kingdoms of the Lord and of His Christ. Jesus rose again from the dead, and the nations of this world received a deadly would. The Devil seems as though he’s lost, but lo! Look, he said that the wound is healed., although the nations of this world are smitten at the cross, they are still here. What is happening? The wound is healed, the beast wasn’t really killed? Oh yes, hang around, wait and see, you will soon find out that that would is for real, for the kingdoms of this world are still here, and in the midst of those kingdoms, although its Jesus is declared Lord now, but the Gospel must be preached right to them, right in them, right to them. It looks as if the wounds that was inflicted upon anit-Christian nations, peoples, it looked as if that wound was so healed, that it had no effect. Time will tell ‒ a very very deep eternal effect. But right now we stand among the nations of the world and we proclaim that Jesus Christ is Lord right in the middle of those nations.

I think we have got to understand that repentance includes changing our minds about the beasts as well as about God. I am personally shocked at the way we English-speaking peoples adore the beast. I met it in England, I met it in America. Who is like the beast? The British way of Life, stiff upper lip and all that and everything that goes with it. We worship the British way of life, best ever! Come over here salute the flag, America. Watch it. I am not saying be anti-British, anti-American, I am saying don’t be carried away into nationalism or a patriotism that puts a nation before God. We repent of the beast, baptism in water according to Scripture is that I am cut off from my society to enter the grand society of Jesus Christ. The Church is called a Holy Nation. We have joined an international nation, and the very first command our King gives us is to behave ourselves in the nation we find ourselves, to obey the authorities, respect them. But to understand we have but one King. That was the whole issue of the early Church, that is what it is here for. Do you say the beast is Lord, or do you say Jesus is Lord? And they were the best citizens Rome ever had, but they said, Jesus is Lord. Governments that oppress the Church, Governments that lead you away, the power, force and might ‒ when the Devil tries it it doesn’t always work. ‘You throw them to the lions’ And what happens? Everyone wants to become a Christian.

So, the big beast needs a little helper, and out of the earth came a little beast ‒ it looked like a lamb, spoke like a dragon, and expressed all the authority like the first beast. Now we have a problem. I had no trouble with the Devil when he came out bloody red, the murderer, the liar. We know him. Great anti-Christian governments, governments that speak blasphemies, no trouble, as they oppress we thrive. But a little sheep. That is what the whole book is about, a Lamb who had been slain. Here is a lamb as it had been slain. The Devil works through governments, but he also works through a counterfeit church that talks about Jesus the Lamb, but not the Lamb as it had been slain. Talks about Jesus but if you have ears to hear, you can hear a dragon snarling. Later on in the book this beast that looks like a lamb is called the false prophet. Prophet is one who speaks forth on behalf of God. Here is the false prophet. At the very heart of it all the word anti-Christ does not been to be against Christ. The word anti-Christ means to be over against Him, an alternative if you like.

Do you know what they called Nimrod? One of his titles in ancient Chaldea was Zaroastra ‒ it means "the seed of the woman" Those ancient peoples held the promises of Genesis 3.15 that the seed of the woman would come and deliver the human race, and they called Nimrod Zoroastra which means the seed of the woman. Here is your anointed one, here is your Messiah ‒ here is the emancipator of the human race. He is an alternative to Jesus Christ. The Devil doesn’t say that Jesus is wrong ‒ he said, look at mine. I don’t come and throw stones through your paint shop window, I open one up next door. I don’t believe communism is the anti-Christ. Communism is against Christ, that is the governments of the world. Anti-Christ, whatever, whoever, however, is religious. I think we are a lot closer to anit-Christ when we go to Church than when we are standing at the Berlin Wall. Little lambs that bleat like dragons ‒ an alternative ‒ here is the lamb as it had been slain, the Lord’s Christ. The devil says, - here is a lamb, my alternative. This religious beast. Jesus called them in Matthew 7.15, wolves in sheep’s clothing, or II Cor 11.14 speaks of the Devil as an angel of light. And he is the one that expresses the authority of the first beast, they are all part and parcel.

I can identify the denominations of today that are linked to that little lamb. Has your denomination given your cash to help support militants? The religious beast and the government beast, they all work together. You say ‘Government, military action, oppression, what has that got to do with religion?’ Amen, what has it got to do with the Church, but the "Church" of today seems pretty tied in together. There are court cases going on in Manhattan right now with certain members of "Church" which is to do with militants. World governments’ military action all tied in with the Church? The Church? Yes, that is what Revelations 13 is talking about ‒ beware of this little lamb that bleats like a dragon but is in fact linked up with the second beast of the Satanic trinity, who is like the beast? It is so big it must be right. And the little lamb goes bbaaaa. I can’t go against my Church, I must do what my Church says, and then you get that other stuff that says, I must submit to my authority. Not when my authority is a dragon, the only authority I submit to is God and God’s people. And the Scripture, Peter who wrote more about submission that anybody else, says we must obey God rather than men. And who was he refusing to submit to on that day? His religious authorities. If you submit to the dragon even if he dressed like a sheep, he will take you to dragon-fold, not sheepfold. You say, well, I am filled with the Spirit. That was what this book was written for, to tell Spirit-filled people to watch out who they are following.

If you follow a sheep that speaks dragon words and you get dragon stomach-ache, don’t go to a charismatic shepherd for alka-seltzer. You should not have gone where dragons feed. More people in my meetings have to get their heads set straight because they were fed weeds on Sunday morning by anti-Christ in the pulpit. And they think expect one charismatic meeting a week is going to straighten them out. That is no way to live and know We have to find out. We have repented of the dragon, we have repented of the beast and we have repented of the lamb that is not a lamb. We gave ourselves away to the Lamb as it had been slain, and that meant persecution. That is what is happening here. Why? Because you refuse to bow to the beast, and you refuse to bow to the lamb that was a dragon, so you are going to get persecuted for it. A lot that goes under the name of submission today is just being scared of persecution. But stand up and follow the Lamb wherever He leads us. We come in our next Vision to the Lamb standing on Mount Zion, the company of 144000 and there clawing to get them is the dragon and the beast and the other little beast. It depends which camp you are in ‒ that is what it is all about.

It says all those who follow the beast, they are given the mark of the beast, and it says it is 666. I don’t think there is too much problem there. We have already seen that the Church receives a mark ‒ the seal of the Living God. What is 6? 7 is the number of fullness, and normally it speaks of God, His fullness, perfection. 6 is certainly the number of man. The day on which man was created ‒ Day number 6. Man who never quite made it to fullness in God. 7 is fullness. Well sin means missing the mark. We never reach God’s rest day of 7 except in Christ. 666 ‒ humanism, man ‒ ‘you shall be as gods’ I ‒ total self-centredness. And it is administered by the little beast, it looks like a little man. I tell you where you can hear 666 ‒ where you are told that Salvation is by doing your best, salvation is by man pulling himself up to God by his own bootstraps. 666. It is not a number that you are going to see in a man’s forehead, no this is a seal in a man’s spirit. This is the way he looks at life.

Notice in fact that it is on his hand and on his forehead. What do you do with your hand? You work. The way you work is 666. You work for self, you work out of self, your whole life-style is self-self-self, I. What do you do with your hands? You reach out to shake hands, you reach out to make friendships, except the community is the body of the world where man is central. It was on the forehead. What do you do with your forehead? You think. The philosophies when man is central. And if we could go through all the philosophies which are taught as fact educationally, we realise they are there because man must be at the centre and push God out.. We have seen in other studies that the only reason evolution comes in is because man cannot face the fact that God made him. Once man has admitted he is created by God he has to face God, so he does away with God and puts man in the centre, and says we evolved. The philosophies of men that put self at the centre, so we are stamped with the mark of beast. We are stamped with the mark of religious beast. I, I, I, our hands are stamped according to the way we work, according to our friendships. We are back again is it the mark of the Living God, the mark of the Lamb in our foreheads or is the mark of the beast. If I am going to bow to the beast, if I am going to say my church is so right I could not offend them. I am going along with the crowd, I am receiving the mark of the beast, I am doing as they say, I am yielding my money, my time my person to them, the beast, the beast, and ultimately to the dragon. If I yield myself to the Lamb as it had been slain, that is the mark. This is not merely, yes I believe in Jesus Hallelujah!

This whole book we noticed from the beginning it talks about ‘witness’ ‒ martyr, and we saw that those who overcame the dragon are those that loved not their lives to death. They were not merely reciting a church catechism and saying, isn’t it lovely, I believe it! This is standing up to be counted and knowing that if you are counted you might be dead tomorrow. The martyr’s mentality. Jesus Christ is Lord, and I follow Him, means a repentance from the world, the world church, the Devil himself as well as myself, to receive the seal of the Holy Spirit in new birth. Amen!

If you follow this chapter through you will find that it uses two words that are important. 13.9-10 it says, speaking of what the first beast will do to you, persecution, about being killed with the sword, and it ends up, and this is your comfort if you are under religious persecution by a government. Here is perseverance and the faith of the saints. If you are facing the persecution of the first beast, you need patience, perseverance. That speaks for itself. But when it speaks of the other, it speaks of ‘wisdom’ and goes on to speak of the mark of the beast, the philosophy which comes from the little lamb. If you face the world governments, you need patience, but brother, when you face that other little beast, you need wisdom, that is the difference. I am not patient with anti-Christian church ‒ I just need wisdom, and when I see it, avoid it, get away from it. So the dragon has his two helpers. If you meet one you need patience, if you meet the other, you need wisdom. And personally, give me world governments any day, I know where I stand. But when a little white woolly lamb comes along, I need the wisdom of God to look on its neck to see if there is a gash to see if it has been slain. And if there is not blood in what it says, it is a false lamb. And I have got to have wisdom to discern what is coming out of its mouth, is it the words of Him whose voice is like that of many waters, or is it the sound of a dragon. I must beware, I must follow truth.

Now these are the principles that occur. The Church came out of Israel, the Church is the New Israel. They are those who in the Heavens rejoice, but while they walk on earth, they still face a very real dragon, and although the Kingdoms of this world have become the Kingdoms of the Lord and of His Christ, yet they are still here, and it looks as if their wound has been healed, and frankly they have got a helper in an anti-Christian church. But walk among them says the Scripture, things are not what they seem to be, the man-child rules, the end is near, have patience and wisdom and you will make it through.


Tropical_Man 68M
6389 posts
12/12/2008 4:27 pm

Rev II, tape 1 Malcolm Smith The Bowls of wrath

Revelation 14-16

And I looked and behold the Lamb was standing on Mount Zion and with him 144000 having His name and the name of His Father written on their foreheads, and I heard a voice from heaven, like the voice of the sound of many waters, like the sound of loud thunder, and the voice which I heard was like the sound of harpists playing on their harps. And they sang a new song before the throne and before the four living creatures and the Elders and no-one could learn the song except the 144000 who had been purchased from the earth. These are the ones that have not been defiled with women, for they have kept themselves chaste, these are the ones who follow the Lamb wherever He goes, these are the ones who have been purchased from among men as first fruits to God and to the Lamb, and no lie was found in their mouth, they are blameless.

We are coming now to the next vision in the series of visions that run through the book of Revelation. We began basically by seeing Christ among the churches and we rapidly moved to see that the Lamb, Christ has been crowned, crowned King of the Universe. Coronated Lord of All, King of Kings and Lord of Lords, and therefore the message went out that all must repent, the whole earth must turn and acknowledge that there is one King and one Kingdom. The world responded to that with persecution. And they responded by turning against Christ by persecuting the Church, so that in the words of the Acts of the Apostles, when Jesus came to Saul of Tarsus, you remember, he said, ‘Why do you persecute me?’ Because he had turned against the church, he was in fact turning against the Lord Jesus Christ. One would have expected at that point that judgment would fall. But no, there comes one after another ‒ the trumpets of warning. God warns the people and the trumpets sound in the world. The Church in the middle of that is proclaiming repentance. And yet is protected by God. Although the world seeks to shut them out and quieten them, it is impossible, they cannot be destroyed, even though their mouth is closed, they are not destroyed, nor indeed can be.

Very well, what is the next step. We have seen the unfolding of the 7 seals and we have understood this is the way it is, then we saw the unfolding of the 7 trumpets ‒ and we realised, woe, woe, woe ‒ unless you repent, and the word came that they didn’t repent, so we go back to the beginning and understand that when men do not repent, then the inevitable is judgment. And that is where we come to tonight ‒ the judgment that falls on those who will not repent. As we go through these chapters tonight, I trust you will be impressed by one thing ‒ there is awesomeness here. Prepare yourself to receive that awesomeness, feel it from the very beginning ‒ instead of just coming in and saying, ‘Very well you did not repent, here is judgment’ it is not like that. Remember with the seals it was simply ‒ he broke the first seal, the second seal. With the trumpets it says there were angels with trumpets and they prepared to blow their trumpets.

Now we come to what is known as the bowls of wrath ‒ and those bowls of wrath do not just come on as ok, you didn’t repent, so now there is wrath. It is as if there is an awful solemnity in heaven, and very slowly we come to the pouring out of judgment. It is as if it is the last scene, and now God says I want you to see this, I want you to see that, judgment is coming, I want you to understand this, and understand that. By the time we actually come to judgment we are coming with a sense of awe, with a sense of worship, with an understanding that this was the very last thing God did. But He did it, there was no other way, men pushed past His goodness, through aside His mercy, cast off His grace and God said, all Heaven and all Church understand, I am left now with only righteous judgment.

It is a very solemn time, and therefore this section, or this Vision begins with another look at the 144000. It said they were standing on Mt Zion. Before we deal with a world that will not repent, God said, take another look at the Church, understand who they are, understand where they stand.. We have already met the 144000, they are no strangers to us, and I am not going over what the 144000 means. I shall simply state what we simply sought to prove when we met them in Chapter 7, the 144000 is the complete Church, the Church of the Old Testament, the Church of the New Testament, all those who have rested either side of the cross, and all those that have rested in the Lord Jesus. But there were some different things in chapter 14 to what we found in chapter 7.

They are all standing on Mount Zion. The 144000, the Church are standing on Mount Zion. We could spend the rest of the evening expounding that one line. I think many of you have been with us when we have been studying Mount Zion. Remember it was when David brought the Ark out of obscurity, brought it to that little hill in Jerusalem which until that time had not been known. The hill called Mt Zion and there he placed the Ark in a tent especially prepared, and there the glory of God above the Ark filled the tent. And there David came and in a sense inaugurated a new expression of worship to God. He began in a sense, it was always there, but David (can I say this carefully) ‘exploited’ it. It was always there. In Deuteronomy there was the bubbling of hilarity in God, but David took it and ran with it. And coming up the road that led into to Jerusalem, remember David danced before the Lord, that is he leaped in the air, spun around singing Psalms as he did it. That is a trick if you can do it. And as he did that it was the beginning of a new era of worship in Jerusalem. From then on you read in the Psalms of clapping, raising hands, of leaping, laying prostrate ‒ it was a worship of God by Spirit, Soul and Body. It was Mount Zion where man was exalting in God in the very presence of the glory, and from that time on Mount Zion ceased to be a geographical location and it became a sign word to describe a way of life. It was theological shorthand to describe men living in God’s presence rejoicing with a joy that cannot be contained, a joy unspeakable and full of glory as Peter said. The Church in all its perfection ‒ the Church of Old and New ‒ The Church as God sees them not one of them lost. That church is seen exalting in God on Mount Zion.

It says they were sealed, notice it saying having the name of the Lamb and the name of His Father written on their foreheads. Remember back in Chapter 7 it says they were sealed, and because they were sealed they could not be touched. Now we have a further understanding of the seal that they had in their foreheads. By this time you should know this is not a mark in their forehead, it was to do with their thought, where they were coming from in their attitude. It says the Name of the Lamb and the Name of the Father ‒ right there in my head, right there where my thoughts and my philosophies and attitudes, my understanding of life, one might call it my world view ‒ the way I understand where I came from who I am, what the Universe is, where it came from, where we are all going to ‒ right there in my head it said that the Name of the Lamb’s Father was implanted. We had in our heads the mentality that God is our Father. That is into our thinking, into our thought-patterns has come the mentality of the Sons of God.

Do you want to know who these 144000 are? You will find them - they are the people who are having in their mind the mentality, because of what Christ did for me, because of the grace of God towards me, I have the mentality, I believe I know, indeed I know that I know, the Spirit witnesses with my spirit I am a child of God, so in my head I call Him Father. Do you remember in Romans 8 describing the born again person, the child of God, it says we look to God and say, ‘Abba, Father’ That is the mark ‒ oh anyone can call Him God, in fact many, very lightly and tritely call Him Lord but it is only when the Spirit of Christ, and we saw that was the seal of the 144000 ‒ only when the seal of the Spirit comes that we respond immediately with ‘Abba, Father’ and ‘Abba’ means Daddy. My Daddy, my Father. It is the name of the Father planted into our heads. We know that we are His children. We cannot always explain it. Not everyone of the 144000, the perfect Church, can explain it. But they are the sons of God. You might go 6 months as a Christian without being able to explain it, all you know there is a seal in your head, and you know that you know that you are a child of God.

But also right along there it says that the Name of the Lamb was in their head. You remember in chapter 2 of Hebrews it speaks of Christ as being the Elder Brother of the family. Again, we could spend all night there. In fact the Book of Revelation only teases us as we go through it because it holds out so many possibilities, so many road we could take. It says the Name of the Father is in your head but also the name of the Elder Brother of the family. If I know that I am a son of God by God’s grace, then I know that I am related to THE Son of God, the Unbeginning Son of God who has deigned to call Himself my brother. There is the Father, the Elder Brother, and I am one of their sons. And we know that and we don’t always understand that, but it is a seal in our heads. That is how we think of ourselves, that is how we know ourselves to be, all because the Holy Spirit has come in the New Birth and sealed us, and we stand on Mount Zion exultant in God, and all around us is an unrepentant world that would be very happy to remove us. We exalting God, that is what it is saying, it is saying ‒ hold it, that is what Revelation is always saying, don’t go rushing ahead ‒ I want you to see something else before going on. Judgment is coming ‒ it is hanging ‒ they had all their chances, they didn’t repent. Before we go on to judgment, take a look at the Church. Can you believe what God can do to a repentant sinner? Get the picture.

And it says they sing a song. I heard a voice from Heaven, it says I heard them singing. I want you to notice very carefully what it says, like the sound of many waters. Where did you hear that before? Right back in chapter 1, it says when Jesus spoke His voice was like the sound of many waters. God has spoken many times through this book, and it said that His voice was like a peel of thunder. And it says that when they spoke or sang, it was like the sound of loud thunder, and yet it was as beautiful as many harpists playing on their harps. What has happened? We began in Chapter 1 with the solitary Lord of the Universe, and when He spoke His voice was like many waters, but then we were introduced to all those who were redeemed by His blood, and He brought them into such union with Himself that when they sing and pray you can’t quite make up your mind, is it Him or is it them. They sing as one. When my voice speaks, it doesn’t just speak for my head, it speaks for my whole body. You don’t say, now that’s his mouth talking, no that’s his chest. No no, my voice is my voice, and the miracle which is so brought out in picture language in this book is that we have become united to Him whose voice is like the sound of many waters. And when He speaks, I say that is Jesus, but when the whole Church gathers together and speaks unto the Father, the Father says, that’s my Son. One body in Christ.

And it says they sang a new song. And we met that new song in Chapter 5. And as we said it was a song that was new in kind, that is a song that had never been sung before ‒ a new kind of song. It makes a special point here, it says they sang a new song before the Throne etc and no-one could learn the song except the 144000 who had been purchased from the earth. You can’t go to a hymn book and sing this song. But when the seal of the Father touches your forehead, and when the seal of the Lamb, you know a song. There rises from within you a song, it has never been sun before, it is based on the fact that you have been purchased, remember Revelation 5 says, ‘You have redeemed us by your blood, out of every kindred tribe and nation’ It is a song that only those who are united to Christ and His finished work ‒ they sing it because it is the song of experience, not the song of memory. You can’t learn it by rote, you learn it by experience. It isn’t a song sung out of musical chords. It is a song sung out the harmony of my experience now united to God. So the whole of life has become a Psalm unto God ‒ not mere words and notes. It is the song of the redeemed.

Notice that it says there that they sang it before the Throne. Now I am really going to test how much you have understood what I have been saying. Remember we stated right at the beginning that this whole book of Revelation is booked on the idea of the Tabernacle? Remember we stated that the Throne of the Kings understood to be the Ark of the Covenant? And then we saw there was a veil in front of the Ark, and right in front of the Ark but the other side of the veil, remember there was the Altar of incense, and from that altar was rising clouds of incense which the people understood to be their praise and worship to God. So that at the highest peak of Israel’s worship each day, it would be when the Priest offered the incense, and all the praise of the people would raise to God in that incense. That incense, that golden altar, was right in front of the Throne of God, the Ark of the Covenant. Now it says that all these, the 144000 ‒ the whole total Church, they stood before the Throne and sang praise to God. They were the golden incense altar in people. Every time the Jew joined together with your fellow believers and praised God, just remember you are the golden altar become flesh, and by the Holy Spirit, not incense but real praise that is borne out of the fact that you have been purchased by the blood of Christ, and by the very fact that the Spirit has united you to Him and now rising to God like incense, although now it is for real ‒ that was the shadow of the real, and now the whole company called the Church is now found before the Throne ‒ no longer the golden altar now. Incense no longer, now it is praise, and as they worship and praise they have become a living Golden Altar. Before the Throne, that immediately ties me into His sovereignty. He Who sits on the Throne ‒ remember Him from Chapter 4, the Sovereign God Who rules the Universe, He is telling us that whatever is going on, I have got it all under control. Here is the Church, and if you remember where we were last week, the trumpet sounding, and everything seemed to be in chaos, and the world persecuting, but the Church stands before the Throne and in faith before Him Who sits there, worships the Sovereign God.

It says they are the purchased from the earth ‒ the blood of the Lamb purchased us, that is the story ‒ purchased. Who paid what price to whom? There are some people who still believe that Jesus paid the price to the Devil so that we might get off free. The Bible very definitely teaches that the price was paid to God. Again we could take off ‒ but when I look at the Cross, before the blood of Jesus was for you, it was for the Father. God couldn’t forgive you, God could not forgive me until sin had been adequately perfectly paid for. God can’t sweep sin under the rug. How shall God do that? God shall pay the penalty to God. God became flesh and dwelt among us and whether any man excepts it or not, that is beside the point. God paid the price to God, sin must be paid for and Jesus paid it to God. The shedding of the blood of Jesus was primarily for God. Now it can be for you, now it can be for me. And so the second great song arises ‒ you have redeemed us by your blood, you have purchased us. We now belong to you, we are owned. Of course that goes back again to the seal, remember we said the seal indicates you are owned. We are purchased, we are owned. Paul said, ‘You are not your own, you are bought with a price’ And in the light of that you respond whole-heartedly, ‘I beseech you by the mercies of God to present your bodies a living sacrifice’ What are the mercies of God? That God did what He did. Very well, in the light of that you have no more right to your life.

The heart of Christianity is that I know I am purchased out of the earth and then it says, and for anyone who takes these verses literally, it becomes one of the most difficult verses ‒ ‘These are the ones who have not been defiled with women. They are chaste. Now of course on this verse there has been a whole system of religion based. And I know that so me of you would be upset by my feelings about that. Nowhere in the Bible, nowhere in the Bible is celibacy put forward as something to be cried after as spiritual. It is only barely mentioned by Jesus and certainly not in the context of being something specially spiritual if you are celibate. The idea that you did not get married does not make you any more or spiritual or more liable for the blessings of God than anyone else. Now I know that we could enter into a long discussion about that. This is one of the verses that gave the idea that the celibate is more spiritual, and the idea that only 144000 made it, they didn’t get married. I don’t intend to be sarcastic when I say that. There are some people who really believe that. But we are back to the fact that this book is a symbolic book, and immediately I say that I believe you can here echoes from the Old Testament. Do you remember all through the Old Testament, so many references that we just don’t have time to quote them , but every time Israel went after another god, or they walked away from God, He said ‘ you have played the harlot, you have committed spiritual adultery. In the Bible there is not just one Scripture that says it, they all say it ‒ it just simply says that to come and be part of the people who are united to God through Christ, and aren’t we going to see it as this book increases it becomes more and more ‒ we are married to God. By the time we get to chapter 19, chapter 20, this book is talking about the Bridge of Christ, - the whole Church in the Bible is female. God is the male, and the idea of a marriage taking place between, and any time the Church or part of that Church will go after other gods, then there has been a committing of spiritual fornication or adultery. All that this symbolic statement is saying is that the Church, the perfect Church of all ages, are those who have not wandered off after every harlot that has presented herself, that is all the other gods and possibilities. In fact they are chaste, before God they have been cleansed in the blood of Jesus and they stand in His righteousness.

Notice it goes on to say that they follow the Lamb wherever He goes. They are the ones who have committed themselves, no strings attached to the Lamb and they now follow Him wherever He goes. Do you remember we skipped over one particular portion way back in Chapter 7. After John had heard the number 144000 ‒ he only heard the number, we saw that was the number of the Church in all its perfection. Remember I pointed out that John did not see that, he only heard it. I have never seen the perfect church ‒ I have never seen the Church of all ages, I have heard God say that He has got it. John heard it, but after he heard it in chapter 7 v 9, it says after these things, after he heard it, "behold I looked and saw a great multitude which no man could count from every nation, tribe, people tongue standing before the Throne, same place as the se we are talking of, and before the Lamb, clothed in white robes, palm branches were in their hands, they cried with a loud voice ‘Salvation to our God Who sits on the Throne, and to the Lamb’".

All those elements are in the book we have just seen, it is the same Company, the only difference now is that John is seeing them. Only when he sees the whole Church, there is no number to it, he says that it is innumerable ‒ myriads upon myriads of people. Do you see the difference? When I look at the Church I see it is without number. God looks at it and says it is perfect, not one is lost, and I say, thank you Lord, that’s alright with me. We hear what he says about it, if I looked at it I would see a company without number. And he says they are clothed in white, palm branches in their hands and it tells us that the Tabernacle of God, v.15 ‒ before the Throne of God serve Him day and night in His temple and it says God will throw His tabernacle over them, so here you have exactly the same picture, it is exactly the same language - they are before the throne, they serve before Him as priests, exalt Him on Mount Zion, and it says that His tabernacle is over them.

I refer to it at this point, this is a reference to the Feast of Tabernacles. Do you remember the first feast of the Jewish year? It was Passover, that began everything and you went right through the whole year, and the last feast, it was late in the year before you plunged into winter is the Feast of Tabernacles. And that Feast of Tabernacles was one of uninhibited joy, in fact the people had a saying, you had never seen joy until you had seen Tabernacles. And if we had time to go from Passover all the way through, the Feast of Atonement, all of those have been fulfilled, it has happened, Christ is our Passover, Christ is our Atonement, all of those feasts cannot ever be celebrated again, it would be blasphemous to celebrate them again, for they were only pointing to Jesus. On the last feast, in John Chapter 7, Jesus stood up and said, that ‘out of you shall flow rivers of living water’. Do you know what that feast was? The Feast of Tabernacles. And so Jesus Himself gave us the clue that the Feast of Tabernacles was to be fulfilled in the Holy Spirit. The Bible says of the Holy Spirit that He is the earnest of our inheritance and everything that you have ever known of the Holy Spirit is only the beginning of what you will know in the Heaven of Heavens, and so in that sense the Feast of the Tabernacles goes on for ever and ever and ever. Remember that at the Feast of Tabernacles they put little booths over them, little tents. It says here ‘He shall spread His booth over them’ And here is a picture of the Church rejoicing now in the Holy Spirit before the Throne in worship. We have come to the unending Feast of Tabernacles ‒ right now with 144000 if you want to put it that way, but all the Church is involved. Or put another way, the company which cannot be numbered and we stand before the Throne in Mount Zion we worship and serve Him and He has spread His tabernacle over us. He has filled us with His Holy Spirit and we rejoice before Him waving the palm branch of tabernacles.

It goes on and says, ‘They shall hunger no more, neither shall they thirst any more, and for some of these that had been beaten, they had hungered in prison and they had thirsted, all the tribulation of this world, but it goes with the Kingdom of God to have tribulation with it. Neither shall the sun beat down on them any more, neither any heat, for the Lamb in the centre of the Throne shall be their shepherd and guide them to springs of living water, and God shall wipe away every tear from their eyes. It goes on, - when shall that happen? It is happening now. But on the other hand it will be happening for ever. So remember whatever you have experienced of Tabernacles, Tabernacles goes on for ever. And it says the whole central idea is that the Lamb Who is on the Throne shall lead them to the springs of the water of life, and on and on and on, and the mark of this company in chapter 14, who are the same company, it says they follow the Lamb wherever He goes. So in the one case the Lamb leads the company who are rejoicing in the eternal feast of Tabernacles, and on the other hand that company follows Him, they are His bond slaves.

It says of this Company that they are the first-fruits. Not only do they follow this Lamb who leads them in waters of life and joy, but it states that they are the first-fruits. At the end of verse four, ‘These have been purchased among men as first-fruits to God and to the Lamb". Another feast. Do you remember the Feast of First-fruits. The Passover took place and it was stated that the first day after the Sabbath of the Passover was the Feast of First-fruits. So Saturday that was the first Sabbath, the first day after that a Priest and company would go down to the field and they would select a shock of barley and he would bring a special sickle and would cut it, and would say ‘This is the first-fruits to God’. No one would touch a harvest in Israel until that sickle had fallen and the first sheaf, said this is God’s and they would take that to the Temple and it would be used in worship.

Jesus was crucified as Passover. Do you realise that as the Priests went down to cut the first-fruits, Jesus rose again from the dead, and He was the first one, He was the first-fruits, He totally fulfilled in Himself the Feast of the First-fruits. Now it says that these are the first-fruits. Do you remember what it says in Ephesians 2 when Christ rose again, we rose again. It says when He ascended, you ascended? The first-fruits was not just Jesus by Himself, but every person who would come to believe in Him was included in that, and so you have Jesus and every believer united to Him by the Holy Spirit. And God says, you are mine, you are the Feast of the First-fruits, you are taken into the Temple, and there you are offered as a praise offering to God exactly what these were doing. Leave the rest of the harvest, we will get to that in a moment. But the first-fruits of the harvest of all the earth, God says they are mine. When Jesus rose again every person that is alive with His resurrection life, rose with Him, and God says ‘You are mine’ even as that first sheaf of the barley harvest belongs to God, so every person who is united with the resurrection of Jesus belongs to Him.

What about the harvest. We are going to read at the end of this chapter ‒ it says that the harvest of the earth is ripe. And God put in his sickle to the harvest and reaped His judgment. In that sense the whole harvest belongs to God. He said the first-fruits, those who are united to God in the resurrection of Jesus they belong to God and glorify His love and His grace and His mercy, and all those that are unrepentant and believe that they have fooled God, God says, no you belong to me to, you are my harvest, and you will exhibit and glorify and exhibit His wrath, His justice, His righteousness. But all belong to God. I think as you read this chapter you will understand that.

It says that no lie was found in their mouth. The grand lie ‒ you shall be as God. That is THE lie, and when we repented of that is what we repented of. You did not repent of getting drunk, quite frankly that is a very small thing, you did not repent of getting high on heroin, that is a mere result of sin. You didn’t even repent of murdering someone, that is a mere result of it ‒ sin, that we repent of is that 'I will be as God'. That is sin, and once I have established that I can be as God, I am capable of all those other things. Repentance gets to the heart of it. Of these people it was said that no lie was found in their mouth ‒ they have met with the Person Who said, I am the Truth, and once I have met with the Person who says I am the Truth, I have repented of the lie and all the results of the lie will then drop off. And so this company of the True Church, there is no lie found in their mouth, for they have turned and come united to truth by the Spirit of truth.

And it says they were blameless. Read Ephesians 1 ‒ it says that in Christ, because of our union with Him, we are accepted by God as though we had never sinned. Blameless. It is very obvious we could have spent another two hours just on that Company that stood before the Throne, but remember God’s building here.

God says, now there‘s my Church, there they are, and at that he said another angel flew in the Heavens and he speaks of this angel preaching the Gospel, the eternal Gospel, calling upon men to fall before the Creator. Worship Him and glorify Him as such because His judgments are about to be known. It is as if God is loathe to go ahead. We have already had the warnings, now God gives us a list of all He is going to do. Surely they should have known that by now? God says I am going to warn them, I am going to warn them, one more time, and the Gospel goes outs that they should repent and worship God because His judgments are going to be made manifest. Any person that ever goes to hell goes there pushing and shoving past the mercy and goodness of God. But notice how it is received, in the New American Standard, verse 6 it says, Those who lived on the earth. In the margin it says those who sit on the earth. I won’t make much of it, but it is a picture of a whole lot of people sitting carelessly on earth, unaware that the judgment of God is about to fall.

In verse 8 it says that Babylon is fallen, is fallen. It is an anticipatory notice that Babylon is about to fall. We shall come to that in our next hour. It goes on to say that all those who gave allegiance to the beast, there is no hope for them. And again, we shall come to that soon. This is God saying, ‘this is what is coming, this is what is coming, this is what is coming’ as if holding men back from going on, then it says, verse 14, ‘I looked and behold a white cloud, and sitting one on the cloud like unto the Son of Man with a golden crown on His head. We don’t need to define Him ‒ the Son of Man with a golden crown ‒ spoken of in Daniel, spoken of in this book. And it says a sharp sickle in His hand, a reaper. The idea is that this is the harvest, already the first-fruits have been taken, the Church. Now He says the harvest has come ‒ verse 15, it says, put in your sickle, reap, the hour to reap has come ‒ the harvest of the earth is ripe.

I am impressed by the long-suffering of God There is a ripeness to sin’s harvest. Do you remember in Genesis 15 where speaking to Abraham he said, you will inherit this land but you won’t have it yet. Do you remember why? Because the iniquity of the Amorites is not yet full. If I were God I would say that in my foreknowledge in 400 years time these people would not have repented, so why not get it over with now? God says no, there is not one man that falls under God’s judgment who does not have to admit, ‘you are right’ God says go on your way Amorites, in 400 years the harvest will be ripe. Right now it isn’t. There is hope for repentance. His foreknowledge knows that they will not accept that, but man must always be left with his freewill because God knows what will happen that does not mean that you will lose your free-will. God knew that it would come to a hideous ripeness, but He said they had to come to that by their choice. The command goes forth ‒ the harvest of the earth is ripe, the first-fruits have been taken. Now put in your sickle, the harvest is ripe, so God is seen as reaping the harvest of the earth.

It goes down to verse 20, and says the wine press was trodden. It jumps from the barley harvest to the vintage the harvest of grapes which is a common expression of the Old Testament to describe the wrath of God. And then it says in verse 20 the wine-press was trodden outside of the city. When you have reaped the harvest and tread on it, the juice flows out ‒ and it goes on to say that the blood came out from the winepress. These are no ordinary grapes. This is blood, death, judgment. And it says up to the horses’ bridges up to a distance of two hundred miles. Now I have an argument with every translation on this, because that is not a translation from the Greek. Whatever it says in your Living Bible or whatever, it gives a Western measurement there, and they miss the whole point. I searched all around before this meeting looking for a King James’ version, and I finally found a Gideon Bible which had it. And in it it said 1600 furlongs ‒ that is the Greek, and that is where the symbolic number is, not in our 200 miles. That may be 200 miles but God is not telling us a measurement, He is telling us a symbolic number. 1600 furlongs. What is 1600? 1600 is 4 x 4 x 10 x10. 4 is the four corners of the Universe , the world, Universal. x 4 that is Universal Universal x 10 ‒ completion ‒ x 10 total completion 1600 furlongs is telling me in the symbolic language of Revelation that this is the universal, complete and utter judgment of God upon unrepentant men.

One would think we are going to get on with the judgment now. No. He said I saw another sign in Heaven ‒ chapter 15 ‒ great marvel of seven angels, they had the seven last plagues. But we don’t get on with it. Still we are building this up ‒ the awesome righteousness, mercy of God and His goodness and His judgments. V. 2 it says I saw a sea of glass mixed with fire. Remember that sea of glass before the Throne and remember that He who sat on the Throne was like jasper mixed with sardias fire ‒the awesome holiness of God with His judgements and it says beside that sea, those who had come off victorious from the beast and its image and the number of its name standing on that sea holding harps of God, and they sang the songs of Moses the bondservant of God and the Lamb. It says standing on that sea and singing by that Throne was the Company and they sang the song of Moses and the Lamb.

Do you remember the song of Moses? Exodus 15 ‒ When was Exodus 15? The plagues were all over now. God had warned and warned and warned Egypt. In fact His judgment of Egypt in the death of the first-born had fallen. But then God lured Egypt. I use that term advisedly. His judgment was going to be final. His judgment on Egypt will be Universal. This is IT ‒ and He says, Come Pharaoh, you wanted this, now you shall have it, and Pharaoh like and insane maniac follows after Israel to the Red Sea and there the final judgment came upon Egypt. I mean the final of the final, and all the troops of Egypt, men that had dedicated themselves to defy God had died in the Red Sea, and the next morning as Israel stood on the far side of the Red Sea, having come through it, and they saw everyone who had sought their destruction, and defied God to the end, they saw them laying on the shore, and it says, then they sang. Miriam grabbed the tambourines and said, ‘The Lord has triumphed and cast our enemies into the sea.’

That sounds to us, almost terrible. Let me say this, and I hope you understand it. But our ideas of the terribleness of God’s judgment and the way sometimes we talk about His judgment as if we are saying ‒ do you know God I do not think you are so much love. I have a problem with your judgments. Hold it, think about it for a week. Those ideas we have about God’s judgment in our sloppy sentimentality about it is borne out of the fact that we live in a society which has no absolutes and there are no laws, and any man can do what he wants and get away with it. And if we do believe in law, then I am the absolute. If a man is as good as me, he has got to be alright. And I can’t see why God should judge, he is as good as me. Aren’t we really made at God for judging him because if he is judged, I’ve had it too. So I get mad at God for judging him. When I walk into the Bible I meet a God who says, this is absolute. You violate that and you have violated life. Violate life and you meet death. You violate that and you violate love, and that is death. Violate light, you are in darkness and confusion. A God that doesn’t judge is not God. I stand with horror and awe before the judgments of God but I have to join with the song of Moses and sing, ‘Great and marvellous are your works Oh Lord, Righteous and true are your ways’ If God did not judge we would not have a God. If God does not judge there are no absolutes, there is nothing right there is nothing wrong, it is all neutral, it’s a blur.

It is not easy to take. When I come to the Bible I do not find a God created by Hollywood. He is a God Who is Holy, and He upsets me sometimes. But I have to admit that is right. ‘Righteous and True are your ways’. Why does it say the Song of Moses and of the Lamb? - The first time in the Bible that God punished sin in a nation was in Egypt. You read your Bible and you will find God did not punish nations before that. It was as if his long-suffering held Him back, but in Egypt He punished them and when Moses stood on the shores of the Red Sea that was the first time that men could look at the absolute evidence of God’s righteous judgments. There was the embryonic thought that God will vindicate His holiness, and whoever defies Him, God will not be mocked. Song of Moses, and the Lamb? ‒ In the death of Jesus you have the finale, Moses was the first, the Lamb was the last, and in the resurrection of Jesus is guaranteed the salvation of every believer and the damnation of every unbeliever. The song of Moses is the Alpha, the song of the Lamb is Omega. The beginning and the ending. The judgements of God are righteous and true and the Lamb shall triumph, unquestionably.

And then we move into chapter 16. You have there the outpouring of the wrath of God. As we move into it, understand that this happens in time not only at the end. There is a building up. As we look around us we see the wrath of God. In these bowls of wrath it says in the first one that the bodies of men were affected. Please don’t run with that ‒ it doesn’t say that all sickness is the judgement of God. Doesn’t say that all sickness comes because men do not repent ‒ it just sometimes, and I have yet to meet a person when they do not know when that sometimes is. It is none of your business ‒ don’t go around knocking on the doors of the sick saying they are under the judgement of God. There are people who are like that ‒ some will blackmail you and say if you repent you will be healed. Nonsense ‒ are you trying to play the Holy Spirit? When God’s judgment comes, the man knows it, it is none of your business. Keep your nose out of things which are none of your concern. Leave a man with his God, God has a loud enough voice.

It goes on to say that the sea (we have seen that as a picture of the restless nations), and their ships upon them their commerce and all their dealings, then it goes on to say the rivers, and we have seen that as the philosophy, it says they were turning to blood. Remember the River Nile? Life turned into death. Blood. The great death of God’s judgment, and we will see that in our next hour with the fall of Babylon. We come up to that strange and wonderful time called Armageddon. It says that is the judgment of God. God lured them out even as He lured Pharaoh out. He dried up the River Euphrates and some of you know what that means, and it said that these foul and evil things drew all men do together, the battle of Armageddon. ‒ God says, come on, come on, and then the judgement of God fell. We shall deal with that in our next hour in detail, with the judgment of God on which is mystically known as Babylon


Tropical_Man 68M
6389 posts
12/12/2008 4:30 pm

II Rev, tape 3 Malcolm Smith The Marriage of the Lamb

The book of the Revelation, Chapter 19

We have noted that as far as we can see there are 7 Visions in the Book, and I hope by now you have seen that each one begins, more or less, at the first coming of Christ and it moves through Church History, not as a point of temporal history or geographical history. It moves through this period of time which is between the Redemption in Christ and the end - it moves through that period where we now live, and gives us principles with which to interpret and understand what is going on. I trust you have seen that. Remember the first one began with the Lamb going to the Throne and then the seals being unfolded. We can stand back and look at our history wherever we find ourselves and say, now we understand, this is what is going on. Because the Lamb reigns this and this and this takes place, and in the middle of all the devastation that the unfolding of the seals caused we saw that the Church, which is the True Israel, which under symbolic number was called the 144000 stood there unharmed, untouched, sealed in their foreheads with the seal of the Living God, and then another vision began and that stopped, and another one began and so over and over again we saw an interpretation of Church history and physical history. We saw an interpretation with principles ‒ what is going on today?

And last time we were together we saw that there is a system a world system that is called in the Book of Revelation Babylon, that is the world system, and Babylon the world system was presented under the picture, the word picture of a harlot, a prostitute who was drunk with the blood of the saints. This is what I want you to understand.

We are in the middle of that Vision, we only got half way through it. The first part of that Vision, here is the great prostitute and she seems to rule the world. She sits upon the back of world power and she is drunk with the blood of saints. If ever the world seems to conquer, take a good look ‒ smell her perfume, look at the blush on her face, she seems to be the mistress of the world. Said the first half of our Vision, things are not what they seem to be. The great prostitute was judged. It collapsed, it fell.

The second half of that same Vision that we are dealing with says, ‘Now I will show you something else ‒ I will show you the opposite side, the real as opposed to the counterfeit. The world system is a prostitute. The Devil has his bride, she is a whore, but Christ has a bride, and immediately upon the destruction of Babylon we are introduced to the Bride of Christ. The great prostitute is judged.

Revelation 19.1 ‒ ‘after these things. I heard as it were a loud voice of a great multitude in Heaven saying ‘Hallelujah, and Salvation and Glory and Power belong to our God because His judgments are true and righteous because He has judged the Great Harlot, that is Babylon who was corrupting the earth with her immorality. He has avenged the blood of his bondservants on her. For the second time they said, Hallelujah, her smoke rises up for ever and ever, and the 24 Elders and the Four Living Creatures fell down and worshipped God who sits on the throne saying, ‘Amen Hallelujah and a great voice came from the Throne saying, ‘Give praise to our God all you His bondservants you who fear Him, the small and the great, and I heard as it were the voice of a great multitude the sound of many waters, and the sound of mighty peels of thunder saying Hallelujah, for the Lord our God the Almighty reigns.

That has many problems. If you don’t have any problems maybe you have never thought. That is the trouble with thinking ‒ it gives you problems. My problem is that they are beholding the whole world system going up in flames. They are seeing the smoke of torment, the judgments of God and they are in an ecstasy of worship, they are saying ‘Hallelujah, The Lord God the Almighty reigns, and they actually state it, v. 3. The second time they said Hallelujah, why? The smoke rises up for ever and ever. And these are heavy words. They stand before the judgements of God they see the wrath of God continually being fulfilled the smoke of her torment ascending and they shout with ecstasy, Hallelujah, hallelujah.

I find among Christians today that they are embarrassed at this God, they are embarrassed. Christians today tell you that God loves you ‒ that is true, I have no problems there, I have no embarrassment about a God that loves you. But when it come to hell and judgment and verses like this the Church almost coughs with embarrassment, and wishes it wasn’t there. Whereas here in Scripture they are not stating it, they are certainly not stating it with a cough, they are stating it with an ecstasy of worship. God has judged the world system, Hallelujah, hallelujah, God has judged the world system, Hallelujah.

We have to face up to this, that God is not God if He is not the God of justice and righteousness and judgment. In fact the bible tells me that His justice, His readiness to punish sin His wrath and His anger is part of His goodness. Exodus 33.19, Moses cried to God that the Glory of God would pass before Him. God said, I will cause my goodness to pass before you. And then Moses in a cleft of a rock ‒ the Glory of the Lord passed before him, and then it delineates all that that glory was, all that goodness was, and part of that goodness was that God would punish every sin, and God would deal with Sin very thoroughly. When my goodness passes before you, part of that goodness is my justice.

God is not good unless He judges sin. Sin has defied the attributes of God. God is sovereign. Sin has mocked His sovereignty and said, I too am sovereign. God is omnipresent. Sin says ‒ I will act as if God is not here. That is what the Bible means when it says ‘I have done this evil in thy sight’. The fact that sin was not merely committed, but committed in the very presence of God Himself. On and on we could go. Sin has mocked and defied every attribute of God. If God in His attribute, His absolute perfection, which He knows He is, then God delights in His own attributes. I have to delight in God. God delights in Himself. There is nothing more glorious, there is nothing more perfect or beautiful than the attributes of God. Therefore all creation are to delight in them, and God delights in them Himself. God’s joy is the joy that He has in Himself. If man defies those attributes, if man mocks them, does God really delight in Himself ‒ is He really God, is He really the objection of absolute perfection, unless ultimately He will move out to punish all those who set themselves up as another centre. If God is not a God of justice there is every reason to question whether He is God at all. If God behold evil with pleasure, could He be a good God? A God that could look at evil done in His presence and against Him, could that God be good? Would you ever trust the justice of God if He beheld evil with pleasure? Think about that. I couldn’t worship a God who beheld evil with pleasure. If I did worship such a God it would be a god of darkness. God has to punish sin or He would not be God. Or put it this way, let us be positive about it ‒ not only a God who takes pleasure in evil could not be worshipped ‒ a god who is to be worshipped for His absolute goodness has to be the aggressive enemy of evil. The God of the Bible is not some neutral God who could not care less,

He is just sort of out there, there is goodness going on and evil, and He could not care less about it all. The God of the Bible is one Who must be aggressively against evil and aggressively for good, therefore He must punish sin. The doctrine of hell in the Bible is a necessity. It is not something we are embarrassed about. If I am really going to understand God in His goodness, in His righteousness, I stand with this crowd, this multitude in the Heavens, and when they see the whole world system collapsing and they see the torment of sin and the wrath of God ‒ then they stand and begin with an ecstasy of worship which is one of the greatest in the book of Revelation. We have touched on a whole lot of worships in the book of Revelation, but this is the highest. It was from this chapter 19 that Handl’s Messiah was inspired, the great Hallelujah Chorus was taken from Revelation 19, and it is in adoration of a God who must and does judge sin.

The Bride of Christ, all those that have refused to bow to the Beast, they are gathered now and are adoring God. He did it. Remember the 5th Seal? In Chapter 6 ‒ this company is seen as saying ‘How long, how long oh Lord?’ There is nothing right, salvation has not been accomplished, actualised on earth until all who oppose God have been put down. Now it is done. This is the Grand Finale. And so the great cry goes up ‒ Hallelujah, the Lord God Almighty reigns.

I don’t know how you feel about that ‒ it is one thing to study it here, but when you look out on the world, and know that God just does not wink at sin. The longsuffering of God waits, but unquestionably, all that is associated with the world system shall be judged, and eternally judged, and there is no question about it.

But that is almost the wedding march if you please, for the whole chapter moves on, v.7 ‘Let us rejoice and be glad and give glory to Him for the marriage of the Lamb is come and his Bride has made herself ready. On the one hand all that oppose Him have been put down, on the other hand those that have the seal of the Lamb in their foreheads, they have made themselves ready. On the one hand the prostitute has been stripped of glamour, on the other hand the Bride has been seen for who she is.

We have been seeing all through the book of Revelation ‘Echoes’ ‒ every word, every concept every picture of Revelation is an echo from somewhere else. When it comes to the word ‘Bride’ that is an echo all through the Bible ‒ in fact in one sense it is the oldest echo to be consistently picked up to tell us something about the nature of the True Church. Remember Paul gives us that ‒ Ephesians 5.22-32, there he goes all the way back to the very first marriage of Adam and Eve and there in verse 32 of Eph 5 Paul states that it is a great mystery, but it is speaking of Christ and the Church, and so we have the Pauline authority to state that the Old Testament is teaching us concerning Christ and the Church under the symbol of Adam and Eve, the Bride and his Groom. There are many pictures of the Church in the Bible, many in the New Testament, the one that is of the Bride and the Groom, that is the one that spans the whole of the Bible. So in that sense I can’t just say there is a marriage here. It is an echo, and we have to go back and see what is being stated here.

Adam and Eve ‒ the first Groom and the first Bride teaches us everything we need to know when God says the word ‘Bride’. Do you remember when God took Eve out of the side of Adam, and He presented Eve to Adam after the surgery, He said,’ here is your wife’ and Adam said, ‘This woman is bone of my bone, and flesh of my flesh’. Have you ever really thought about that? Some of these expressions we know so well, we don’t even think about them any more. Bone of my bone ‒ the bones that she has are really my bones. Flesh of my flesh. So the flesh she has is really my flesh. That is a tremendous statement. He is saying, this one who is coming towards me now is none other than me! She is me in another form. Right?

Adam had a tremendous command of language, the idea that our ancestors were grunting apes is ridiculous. He was born with a tremendous command of language and he had already called himself in the Hebrew ‘Ish’. Ish means, Self, a person. It is when you look in the mirror and say, I, me, self. That doesn’t mean much today, but when you are the only person on earth, that means quite a bit. You can’t turn to the animals and say ‘Ish’ They are not a person. He had named all of the animals, every animal had its name, but when it came to himself he said ‘Ish’ ‒ I’m difference from all the others. They are great animals, great pets, they imitate me, but they are not ME. I’m Ish ‒ and we translate that ‘man’ ‒ me, I and when Eve came towards him, he called her woman, but in the Hebrew he called her ‘Isha’. She’s me but not me, me in another form, bone of my bone, self of my self. She’s me, yet she is distinct from me.

That was the very first marriage. That is the understanding when the Bible says Bride. How did she come to be? How was Eve there? You may recollect Adam was put to sleep and where was she taken from? His side, his rib and God built, sculptured another self out of that rib. You could say then that Adam slept in order that Eve may live. When I come to the Cross of Jesus, there are two sides to that cross ‒ the side we emphasise a great deal is that the blood of Jesus was shed in order to redeem us from our sins, that is true, obviously, but there is another side, Jesus also died in order that the Church, the Bride may have life.

Do you remember and so significantly, John records it that as he stood at the cross, a Roman soldier came and pierced His side, and out of His side flowed blood and water. Blood speaks of the wiping out of sin, but water, throughout the Bible speaks of Life. Jesus died on the one hand to redeem from sin, but on the other hand to give life. The Church of Jesus came out of the side of Jesus. He died that she might have life. And when I look at the Church I am looking at Jesus in another form. The Church ‒ explain the Church apart from Jesus, you can’t. The Church is not a human organisation ‒ most of what we call the Church today is Babylon. That is not the Church ‒ the Church is that company of people in whom the very life of Jesus Christ is. Therefore, when I look at the Church I am looking at Jesus in another form. That is why in John 3 when it speaks of the very way every individual enters that Church through the new birth ‒ it says you have to be born from above, born again. In our next hours we are going to be looking at the New Jerusalem. That is another picture of the Church and it says there that the New Jerusalem came down out of Heaven. There is no natural explanation of the Church. It was born out of the death of Jesus. At this point we are not talking about our sins being wiped out ‒ that is a glorious fact, we are talking about the life being given, so that we become the Church. He is the Eternal Ish and he looks at us the Church and He says Isha ‒ we are Christ in another form, His life is within us.

Only that which is of God can be presented to God. It would have been useless for God to have brought a monkey to Adam, because the monkey was not of Adam. Only that which is of Adam could be presented to Adam for a wife. Only that which came out of his side ‒ his other self ‒ now that other self can be presented to him for fellowship, they can know each other. If I am going to present to God my own good works. If I come to God and say ‒ I am working hard, doing my best ‒ that is an abomination to God. Only that which is of God can be presented to God. It is no good saying you are going to do your best ‒ your best reeks, honest! You say you are trying your best to be like Jesus. There were plenty of apes in the Garden of Eden trying to be like Adam. Apes have been very good mimics from the Garden of Eden on. To try and be like Jesus, to mimic Him is not a qualification for being part of the company we are talking of. Only that which is of God can be presented to God. Only through the death of Jesus when the Spirit of Jesus comes to us, and we begin to exhibit the fruit of Jesus and our lives are of God, now that is a Bride fit to be presented to Him. Do you follow what I am saying now?

Not that I am saying that the Church is Jesus, anymore than Jesus is the Church, or anymore than Eve is Adam ‒ as God said, they two shall become one. He didn’t say they one shall become one. He said they two. You are not Jesus Christ - Christ is in you, you have life because of Him, but you are not Him anymore than Eve was Adam ‒ two, two distinct ones, yet they are one. So the Church is alive with the life of Jesus, and in that sense Jesus in another form, and yet the Church is not Jesus ‒ they are two, and those two are one. That is the idea behind the idea of Bride.

You will find another beautiful picture of the Bride that is one of the most unquestionable echoes of the Old Testament to this New Testament idea, in Genesis chapter 22. I am sure you are familiar with that story, of how Abraham took Isaac and offered him on Mount Moriah and as the knife was poised to plunge into the heart of his son as an offering to God, God staid His hand. It is significant, that at that point when Isaac was in effect dead and raised again ‒ Hebrews 11 puts it that way ‒in effect Isaac died ‒ the parallel is unbelievable. It was 3 days since Abraham obeyed God and for 3 days Isaac lay dead in the heart of Abraham. He was going from his tent ‒ for 3 days he was going to offer Isaac, for 3 days he lay dead, and in Hebrews 11 it says that Abraham was positive that even if that knife went into his Heart, God would raise him from the dead to prove His promises, therefore the knife did not go in, but on that 3rd day Isaac in the heart of Abraham rose again from the dead. And do you know where Mount Moriah is? Some people call it Mount Calvary, it is the very same mountain. In that very same place 2000 years later Jesus would die in that very same place, and in a tomb close by 3 days later Jesus would rise from the dead.

And having told that story in Genesis 22 which is such a parallel to the cross, the last words in that chapter seem to go off at an angle and they say that at that time Abraham heard that his brother who lived in Padan-Aram had some children. And I remember the first time I read this, I though good grief whoever wrote this has got bad time. You are trembling with anticipation ‒ returning after Isaac nearly died, and you get back and get a letter which tells you that Uncle Nahor had some children ‒ terrific! Until you notice one of those children’s names was Rebekah. And Rebekah was to become the Bride of Isaac. You talk about the Holy Spirit putting something together, but in the chapter in which Isaac was offered up and in type was raised again immediately the Holy Spirit says, and that is when Rebekah was born. In the death and resurrection of Jesus, that is when the Bride was born. Tremendous parallel.

You could follow it through to the book of Ruth. For Ruth is another tremendous book of the Bible - just to teach you more about this concept of the Bride. Ruth was the outcast, she was the Moabite, Moabite, the dirty gentile. She couldn’t speak Hebrew ‒ she was black on top of that, she was a different colour to the people she went to, spoke a different language, she was a gentile, and she came into the congregation of Israel, and she came into a poverty-stricken situation, and then Boaz turns up. But you see Boaz was a special person. Have you ever heard of the expression Kinsman-Redeemer? Do you know why they call it Kinsman-Redeemer? Because there is one word in Israel, ‘goel’ and the word ‘goel' means my relative, my kinsman, but it also means my redeemer. If I am your relative under the ancient Hebrew idea, and you are in trouble, I have to redeem you. I may not like you, that is beside the point. If you are my relative, I have to redeem you. So the word relative and redeemer is one word in Hebrew. And because Ruth had married into the family, and the husband had died, but still she was in the family, an outcast, unwanted, but Boaz is a redeemer, a relative. And so the whole story of the book is that he came and he became her redeemer. He married her, he brought her under the umbrella of all the riches and dignity of his name. He became her 'Goel', her kinsman redeemer. Jesus Christ is our Goel. We are the outcasts, unwanted, we don’t have right to the promises of God and God over and over again said I am your redeemer.

I often wonder what the ancient Hebrews thought about that, because God is saying ‘I am your relative’. How can God who is eternal infinite spirit be a relative of mane of flesh and blood. And that is the whole argument of Hebrews chapter 2 ‒ God did not take on him the form of angels, but of man, flesh and blood and God then in my flesh and blood can say I am your relative, your Goel. I am a man like you, and in the cross he redeemed us and married this Ruth. And we become the Bride of the goel, the redeemer.

Are you stacking all these together, these echoes. ‒ it is all here. The book of Revelation goes all that way back. In the Old Testament Israel was called the Bride of Jehovah, but the bride in waiting, always waiting, and now in Christ the Bride has become a reality, and all the jewels of all the promises of God they are now yes, Amen in Jesus Christ, so when it says the marriage of the Lamb is come, that is a loaded statement. The marriage, that goes all the way back as we have seen ‒ the Lamb, we have already met in chapter 5.

But more than that, marriages in the East are to marriages in the West. There is a difference. We shall take at least a very brief look at that difference in order to understand what it is saying here. The Marriage of the Lamb is come ‒ what does that mean? It can only be understood in Eastern terms. The first step of a marriage in the East was an engagement. Forget everything you know about Western protocol. Forget the idea of looking at the girl of your choice, the bluebirds in your eyes and bells in your ears, looking at her and saying, ‘Will you marry me? Forget it. They had a much more sensible idea in the East. You send an old servant, and if he knows a woman, he knows a woman. And if you are just a young fellow, what do you know about women. Now this fellow, he has been around a bit and he knows a woman so we are not going to trust you, we are not even going to let you loose. You stay home, we will send the person who knows ‒ the matchmaker, the Fiddler on the Roof gives you a pretty good idea of the Eastern way of handling this. You are too young, too foolish. To think of marriage, we send the Matchmaker , and he’s the one who goes.

If you were to follow this through Genesis chapter 24 is the perfect picture. Isaac is home. Matchmaker Eleazar, the servant, trusted ‒ he goes to Paddan-Aram to find a bride for Isaac. The fact that Isaac had never set eyes on Rebekah, the fact that there were no photographs or anything like that, is quite beside the point. Eleazar comes to Rebekah, and again, the fact that Rebekah had never set eyes on Isaac is quite beside the point. Eleazar knows what he is at, and of course in that story there is more at work than Eleazar. And that is what we are dealing with right now, but that is the picture of the Bride and who is the Matchmaker? The Holy Spirit comes to us, we are in Paddan-Aram ‒ the place which was very very materialistic and worldly and into Paddan-Aram comes the Holy Spirit, Eleazar and he came to Rebekah and he invited her to become the Bride of Isaac. Which meant of course from our perspective that she was called to inherit all the blessings of Abraham, although she was born in Paddan-Aram. And she came to be married to the unknown Isaac and to receive every blessing God had ever promised to Isaac. She was going to be born into it ‒ it was an engagement.

Now an engagement was as binding as a marriage. You remember that when Joseph wanted to put away Mary they were not yet married, but he had to get a bill of divorce to put her away. So that an engagement was not a period before the final commitment. An engagement was not a period of commitment before the marriage. But the engagement was the commitment. And so the Holy Spirit is come to us, and what this book is looking at is us as a unit, as a block. All of us together, this is what has happened to us. The Holy Spirit has come to us ‒ you have never seen Jesus ‒ but whom having not seen you love, and we are now rejoicing with a joy unspeakable, the engagement has taken place Paul says that in II Cor. 10, where it says, he has engaged us as a virgin to Christ. We have come ‒ the engagement of which there is no breaking has taken place.

The engagement was followed by a period of time in which they did not see each other. This period of time is the period of time discussed all the way through the book of Revelation ‒ the time of His death and Resurrection, and then the white horse goes forth and the Holy Spirit puts an arrow in your heart, and you are claimed for ever for Jesus. And you become part of the Bride engaged to the unseen Christ, part of the 144000, the symbolic number. How long oh Lord, how long? It is a period of time now before the marriage takes place. This is the time when the seals takes place and the bowls and the trumpets, and when the beast walked the earth and the prostitute seems to have it all.

And then one tremendous echo ‒ this chapter is full of echoes, one great echo is the Song of Solomon. The Song of Solomon is a great book, basically it is a book that Solomon told of himself. He is the great King in Jerusalem, and Solomon goes out to look for more women to put in his house ‒ it was in the days when he was a backslidden almost apostate king, and the great king Solomon goes out into the villages to find women to take back to his palace, and he picks upon this one shepherdess, and drags her back to the Palace, and she doesn’t want to come, and once there he loads her with all the perfume and fine clothing, and all she says is, ‘Have you ever seen the man I love?’ Oh, you should see him, and she gets all the other girls together and tells them about the one she has left back in the country. And Solomon lavishes her with all the riches and every perfume he can give to her. But that is not enough ‒ she says, now you should see my Beloved. Man, you have nothing on him, - you should see him. And then there are visits to the Palace by the beloved ‒ and she runs through the streets of Jerusalem to find him. He’s the one, Jerusalem, everybody ‒ you couldn’t have missed him. And finally Solomon gives up. What is the use ‒ let her go back, and he sees her in the last chapter, leaning on her beloved, and he says ‒ who is this who comes out of the wilderness, leaning on her beloved? Ah, he said, that is love ‒ waters cannot quench it, fire cannot burn it.

What is it saying? The Church of Jesus Christ, betrothed ‒ she was not married to that shepherd, betrothed, engaged. And who comes along to the Church but Solomon, who at that time of his life related more to the Beast ‒oh come on, I will load you all with riches, I will give you all you want, all you need ‒ drag you away. The Church is being attacked on every hand, inside and outside ‒ Forsake the Christ, deny Him. And all the Church does is says, If ever you had seen my Jesus, if ever you understand my Jesus. Until ‘Oh go back to your beloved, what is the use!. Waters cannot quench it?

Do you get the picture? It is a tremendous book. It is talking about that time when you don’t see each other. That is what this whole book of Revelation is about ‒don’t give in, have patience, if necessary have wisdom, understand what is going on. But then there the time when the Groom leaves His home and comes to the house of the Bride to pick her up. Remember the story in Genesis 24 when Isaac leaves his home and went out to meet the Bride as she came, that was the way it was done, and so in this chapter we have the picture of the Groom coming to meet the Bride.

Notice it says in v. 11 ‒ I saw Heaven open and a white horse, and He Who sat upon it was Faithful and True. I don’t need an interpretation of who this is ‒ we have met faithful and true in chapter 1 and verse 5. That is where Jesus is described to us as a Faithful and True One. We have also met Him in chapter 6 riding out on the white horse, he rode out on the white horse in order to gather together His Bride. Now He comes to collect His Bride, and that is the idea here. And it says, also at such a time, and we must not forget this, he judges righteousness and wages war. He has come to collect His Bride, but in so doing he must judge the Beast and the False Prophet and the Woman who sat on them all, the Great Whore, and the Dragon himself. It is not enough to say that God loves us ‒ for if God loves us He must punish all who hate us. Does that make sense? The two go together.

It says that in His eyes was a flame of fire ‒ we have met Him whose eyes are a flame of fire before, in chapter 1 v 14 ‒ and it says upon His head are many diadems, or many crowns. That is interesting. That goes right back to the Ascension which Paul speaks of in Philippians 2, where Paul says God has given Him a Name, and that at that Name every knee shall bow, every tongue confess - all the crowns. Or again it says in Chapter 12, speaking of when Jesus rose again ‒ the Kingdoms of this world have become the kingdoms of the Lord and His Christ.

Remember in the Temptation the Devil presented himself to Jesus, showed him all the kingdoms of the world in a moment of time, he said, all these will I give you for it is delivered into my hands to do it. Do you remember the picture of the Devil we have already met, with the many crowns on the many heads? The power behind every empire of the world was the Devil, and he says, I can give you any one that you want, or all of them if you like, only bow down and worship me. Jesus had come to this world in order to take all of the kingdoms of the earth ‒ the Devil said to Jesus ‒ why go through all that ‒just bow down, and they will all be yours anyway. But you see Jesus had come to take the diadems and slay the Devil ‒ and he refused it, and He goes through the way of the Cross and the Resurrection, and when He rose from the dead He said He had got what the Devil had offered Him, He said, ‘All authority is given unto me in Heaven and upon earth. The kingdoms of this world had become the Kingdoms of the Lord and of His Christ'. And in this period in between He is bringing evil to its fullest in order that He might defeat it totally that the Cross might be actualised on earth. And as He comes now to take His Bride He has many diadems. They have all been taken from the head of the Dragon and they are now on the head of the Lord Jesus. He is King of Kings and Lord of Lords it says in v. 16.

And it says He has a name written upon Him that no-one knows except Himself. Remember the names that were written on the other beasts ‒ it says their heads were covered with names of blasphemy. This one has a name written which no man knows. That speaks of the fact, Who is Jesus Christ? Quite frankly, when all is said and done, do you know who He is? Remember one of the titles of Jesus in Isaiah 6.9, it says, His name shall be called Wonderful. And you open a package ‒ it is your birthday, and you sort of half know what you are going to get -what you expect ‒ then you get a surprise, it is ‘wonderful’. You say, ‘That is a little bit more than I expected’. And once you have taken in what you have got, you open the top thinking you know all about that thing, and it is even more than you thought ‒ it is wonderful. The word wonderful assumes you are getting more than you expected. It assumes you are discovering more than you thought possible to discover. His name is wonderful. Every time you think you understand Jesus, the Holy Spirit says, Hey, wait a minute. You say, wonderful, it is a little more than you thought. Upon Him is written a name which no man knows ‒ the mystery of God incarnate in Christ is an eternal study ‒ the infinite nature of the God-man.

It goes on and says He is clothed with a robe that is dipped in blood, He will never forget the Cross, even in the glory of the marriage of the Lamb is come, you will ever be reminded of the cross. And His name is called the Word of God just in case you didn’t know who it was ‒ John says, just refer back to my Gospel ‘In the beginning was the Word and the Word became flesh and dwelt among us’.

Now it says, out of His mouth came a sharp sword, and again that takes us back to that first chapter when we met Jesus with a sharp sword ‒ and it says so that with it he might smite the nations, He will rule them with a rod of iron, treads the winepress of the fierce wrath of God the Almighty. This is what we have been meeting all the way through this book under the term Armageddon. I know last time when we got that far, I said we would deal with it next time. Well we have got far this time, and I say we will deal with that next time ‒ we do not have many minutes, and I am certainly not going to give just a few minutes to what has become one of the key words in some people’s interpretation of this book.

And so let it be said, that at this point, I want you to get the whole picture here ‒ here is the Church surrounded by the Beast, surrounded by the False Prophet, all these symbolic terms which describe the peoples and the ideas and the philosophies of this world, and over all the Great Whore, and already we have seen that He has defeated the Great Whore ‒ and now He comes into all this, and there is described the great judgment ‒ v.20 the Beast was seized and the False Prophet ‒ it says they were seized and they were judged. And so here is Christ coming into the midst of all those opposing forces that have come against the Church and it is not a battle, this idea of a battle ‒ it is not a battle ‒ I challenge you to find a battle. He came and that was it. The idea of a battle? ‒ you will have to wait for that for our next hour to see what that idea has within it. But enough to say that at this Coming of Christ, all the forces that oppose the Church were defeated .

The marriage of the Lamb is come, which of course is at the very end of this protocol of Eastern wedding. The Groom came to where the Bride was, she didn’t go to him, he came to her and took her from there, and they lived happily ever after. Or as I Thess 4 says, ‘And so we shall ever be with the Lord’ And at that point the Bride and the Groom were seen as belonging to each other. It is one thing to live in a little backside of a village in Israel and say I happen to be married to the King of Kings, ha, ha, ha, - you could fool me. But when the day of the Marriage comes and the King of Kings comes for His Bride that nobody believed, well you have to admit it, she was right. That is the idea of Colossians 3. It says that ‘When Christ Who is your light shall appear, we also shall appear with Him in Glory’. And when we see Him says John in his 3rd chapter of his epistle, when we see Him we shall be like Him. Or as Roman 8 puts it, ‘the manifestation of the Sons of God’. It is one thing to say you are a son of God and the world says, Ha, ha ‒ but when the Marriage of the Lamb is come, and the Bridge and the Groom appear together we shall be seen as we are, and He shall be known as He really is, and all those that defied the fact that He was King of King and Lord of Lords will see that He is King of Kings and Lord of Lords and the whole universe will know that things are not what they seem to be. And every knee shall bow ‒ some with joy and some with anger, but every knee shall bow, and every tongue confess that He is Lord. Amen.


Tropical_Man 68M
6389 posts
12/12/2008 4:32 pm

Revelation II, Tape 5 Malcolm Smith The New Jerusalem I

Revelation chapter 21.

We are dealing in our two hours tonight with the subject of the New Jerusalem, and I want us to get a perspective on this as well as an understand. I think the perspective is as important as the understanding.

Chapter 21.1. And I saw a new heaven and a new earth ‒ for the first heaven and the first earth passed away, and there is no longer any sea. And I saw the Holy City, New Jerusalem, coming down out of Heaven from God made ready as a Bride adorned for her husband.

We have come to the end of the end, in so doing, says John, I saw a new heaven and a new earth. Now what exactly does he mean by that. The word ‘new’ there does not mean new in kind. Do you remember we have already met this word new when it says they sang a new song, and we pointed out that that meant ‘new in kind’. That is it had never been there before. The word ‘new’ here does not mean ‘new in kind’ ‒ it means to rejuvenate It is the same one, but it is rejuvenated. And so he says, I saw a rejuvenated earth and a rejuvenated heaven. It was new, it was the old one, but it had been made completely over again, it was rejuvenated. This is shrouded in mystery. We know nothing about that. And anyone who thinks they do, go immediately into the realm of fantasy. The Bible is a book that is written for me today. The Bible does not tell me about unknown aeons of the future, because I am not living there. God is a very practical God and He tells me all that I need to know. But he just tempts, nudges me, and says a new heaven and a new earth.

Now that is spoken of in a book of the Bible which is not apocalyptic, by which I mean it is not in signs and symbols. Peter wrote about that in very straightforward language in II Peter 3.3 ‒ he begins to speak about the flood of Noah, and said that God destroyed the earth with water, and when Noah stepped out of the Ark he was the only family on earth. There were 8 people, there was no one else on the earth. The animals were dead, except those that came out of the Ark. And Noah put his foot down on a rejuvenated earth. It was the earth that he had left, yet it was totally new. It was so totally new, he would not have recognised it as the earth he had left behind. He stepped out on to an earth that was totally new, and unlike any earth he had stepped out on before. Peter parallels that (v.10) to ‘The day of the Lord that will come like a thief in the night, the heavens will pass away with a roar, the elements will pass away with intense heat ‒ the earth and its works will be burned up. Since all these things to be destroyed, what manner of people ought you to be in holy conduct and godliness, looking for and hastening the day of God on account of which the Heavens will be destroyed by burning, the elements will burn with intense heat, but according to His promise, we are looking for a new heaven and a new earth in which righteousness dwells.

Quite frankly I do not know what that new heaven is, what it is like or anything about it. I am sure we will be given instructions the moment it arrives, but until then I dare not try to enter into a Disney world of fantasy trying to say what the Bible doesn’t say. All it says is ‘wherein dwells righteousness’. Satan has been for ever handed over to torment. The Beast and the Prophet have been given over to torment, the great Harlot, Babylon has collapsed, crashed and been destroyed.

Now we enter upon the Marriage Supper of the Lamb and they sing the praises of God ‒ He who has brought about this great judgment and they enter into a new heaven and a new earth this life is not all there is. Time had a beginning, time will have an end. After that we move into an unknown future, eternal aeons when God’s future purposes will be unfolded. This is what it is saying, and it says no more, except that Satan will not be able to get there, wherein dwells righteousness.

When Noah stepped on to the new earth, be brought with him all the problems of the old earth. It is very significant when you study Genesis, when the world first began, man was the one who fouled it all up, and in so doing, the very first thing he did was to stand in the garden and be aware of nakedness. And in the new earth, Noah stepped on to it, and the very first thing he did when he stepped on to it, was to get stone drunk, and he stripped off all his clothes and stood there naked. It seems very significant that the earth at the beginning man became shamed in his nakedness. Then God gave them a new earth, and Noah stepped on to it, but it was only a matter of years when he was shamed in his nakedness. But said God, there is a new heaven and a new earth wherein dwells righteousness. And if you know anything about the Scriptures you will know that the saints are clothed in God’s righteousness. And so we have that little insight into whatever that future holds.

But our main subject is the New Jerusalem. He said, ‘I saw a new heaven and a new earth, and I saw the Holy City the New Jerusalem coming down out of heaven from God made ready as a bride adorned for her husband. In v.10 it says’ He carried me away in the spirit to a great and high mountain, and showed me the Holy City Jerusalem coming down out of Heaven from God having the glory of God, her brilliance was very costly, etc. I want you to notice in the light of those 2 scriptures, now read verse 9, it says ‘that one of the angels said, come here I will show you the Bride, the wife of the Lamb’ Hold those 3 scriptures together, the last one is the most important. We have just met the wife, the Bride in chapter 19. The wife, the Bride of the Lamb is the Church.

Almost any book which you pick up today which mentions End Times, or the Book of Revelation in particular, they will speak of the New Jerusalem as a real city. Those of my listeners who gather all of their theology from Southern quartets are completely convinced the New |Jerusalem is a city that is 15000 miles square, cubed and all the rest of it, and somehow it will fall down from Heaven. I was in Seattle and I heard a man who was speaking very seriously and solemnly, and he stated that it was a satellite, a satellite 15000 miles cubed and it was there floating around in outer space, because the Bible says that it came down out of Heaven, and all us saints have these celestial bodies, we don’t need space ships, we can just zoom up to that New Jerusalem that is floating around out of heaven. To me that is piffle. I have never heard of anything so ridiculous in all my life, when the Bible plainly states to us clearly with such clarity. This is one of the easiest parts of Revelation, ‘The angel said, come I will she you the Bride, the Wife of the Lamb and I saw the Holy City, the New Jerusalem coming out of Heaven’. What could be simpler? Of all the symbols in the book of Revelation this is the easiest. Because this one says I am going to show you the wife of the Lamb, the Bride, the Judge and then he shows us a city. You only have to be five years old to know then that city then represents the wife of the Lamb, the Bride, which is the church.

Do you see the parallel here? We saw one parallel last week that parallel was that on the one hand you had the Harlot representing the world. On the other hand you have the Bride representing the Church. Two women. Also it states in Rev 17 that that Harlot was a city. Remember written on her forehead it said Babylon. She was the city. And then we went on in chapter 18 and looked at that City. First of all we saw the woman, the Harlot, and it told us she is the city, then we looked at the same thing under the symbol of the city. Now last week we looked at the Bride of the Lamb under the symbolism of the Bride, a beautiful woman. Now it says she is also a city. Now you have Harlot, Bride, Babylon, New Jerusalem ‒ it is a parallel. And so we are looking at the Church. Immediately this gives us perspective

When does this take place. We have already stated right at the very beginning, John makes it plain a new heaven and anew earth, he also states there is no sea and all through this book, sea has been the restless turbulent nations. You remember the Beast came out of the sea out from the nations. Now he says there are no more turbulent nations. Something has happened here, a new kind of rejuvenated heaven and earth, so very definitely he is talking of endless futures, but on the other hand, whatever the church is in endless futures, the Church is today in embryo. In fact the Bible teaches me very plainly that we have already come to the New Jerusalem. In Hebrews chapter 12 .22 you have these words, ‘that you have come to Mount Zion and to the City of the Living God, the Heavenly Jerusalem and myriads of angels. So the Church today is called the Heavenly Jerusalem’. In Galatians he speaks of the Jerusalem which is below and the Jerusalem which is above. And he speaks of the Jerusalem which is below ‒ of the whole legalistic system of dead religion and he says that they are cast out Gal 4.26. But he says that the Jerusalem which is above, that is the promised seed, that is the one who is free, living in the grace of God and so all through the New Testament you have this idea that we have already come to the New Jerusalem, the Heavenly Jerusalem which is above. And so what we are looking at here is not only a church which is the ideal church of endless futures, but we are looking at the Church as it is today in at least in embryo.

I don’t suppose we will ever really see this unless the Holy Spirit show us. We can go through these studies together, and maybe these last 4 hours are the most important of them. And we look at the Harlot and we look at Babylon, and we look at the Bride and we look at the New Jerusalem. But unless the Holy Spirit really shows you that you will never see it. I think it is significant that of all the chapters in revelation it is these two where it specifically states that the Spirit had activity. Look at chapter 17.3 ‒ and he carried me away in the Spirit into a wilderness, and I saw a woman sitting on a scarlet beast. Notice that he says I was carried away in the Spirit and only when he was in the Spirit did he see the true nature of the woman. Then it says in this statement of the New Jerusalem, it gives the same idea ‒ v. 10, ‘And he carried me away in the Spirit to a great high mountain. If you do not see these things by the Holy Spirit showing you, then the Church is just a bunch of people, the world is a bunch of people, and they all get mixed up together. But in the Spirit you can discern the True Church; you are taken to a high mountain and you see things as they really are. And when you look at the world by the power of the Spirit, you see the world as it really is and you go into a desert wilderness, and you know that this is just what the world really is. I am shocked by the number of people that cannot discern between the two. The number of people who are in the spirit renewal movement and they still talk about people in their church as nice respectable people. God help us. We need to be taken to a great high mountain by the Spirit to see the Church, the real Church. The Bride, the Holy City, the New Jerusalem, and then we need to see by the same Holy Spirit that all those who have not been born again are in that wilderness along with that Harlot sitting on the beast. But only the Spirit can show us that, without the Spirit we get all mixed up and don’t know where we are.

So we are going to look at the New Jerusalem not only as a future reality but also as present among us now in embryo. I think you will realise this, look here in Chapter 21.4, it says He shall wipe away every tear from their eyes, there shall no longer be any death no longer any mourning or crying or pain. The first things have passed away, Behold (v.5) I am making all things new, (v.6) I will give to the one him who thirsts of the Spring of the Water of Life without cost. He who overcomes shall inherit these things I know there is a finality about those verses, but hasn’t that happened already? Quite frankly, it has. Didn’t Jesus say, I am the resurrection and the life, he who believes on me shall never die? We have already entered into eternal life. I can honestly say death has passed away for me. There will be a day when you read in the newspaper that Malcolm Smith is dead, but you won’t believe it ‒ you will know that he is more alive then than he has ever been. There is no such thing as death for a Christian. Always when the Bible speaks of death of a Christian, it says he fell asleep. Beautiful thing. I think we Westerners have got to learn to die. We are afraid of death. People think that divine healing is merely to keep alive forever, then they get upset when someone dies. In the New Testament it was glory to depart and be with Christ which is far better. He says there is no more death in this New Jerusalem. And that is true, in embryo. I still look forward to the resurrection of my body when there will be no more death, and it says, Oh death, where is your sting? It is over. But even now, I’ve got it, it’s in embryo already. It is no longer there. It says no longer any mourning or crying or pain ‒ quite frankly if we live in what this book is talking about we live in a joy unspeakable and full of glory. Can a Christian really mourn? If you are a Christian and you deeply mourn and grieve, then I believe you need counselling. Because in Christ we have been delivered from that. The tears of a Christian sparkle with triumph. Or as I Thes 4. puts it, ‘We sorrow not as others who have no hope’ We sorrow, we are human, but not as others, there is triumph in our tears.

Although this has not happened in totality, it has happened alright. I know what it is talking about, I have it in embryo, and of course it says the first things have passed away, I hear that all through the New Testament. I Cor 5.17 ‘The old things have passed away, look everything has become new, he says, for we are new creations in Christ. So I cannot really delegate this to the future, this is now, in embryo, I have got this, I know what it is talking about. Haven’t you been the one who has come to the Water of Life and drunk without cost? Of course, Jesus said, ‘If any man thirst, let him come unto me and drink’ So all 2000 years to date, and maybe who knows how many years more to come, during that period of time, this has already taken place in embryo. Or as Ephesians 1.13 says, we have already received here and now the earnest of our inheritance ‒ earnest money, down payment. If I lay a down payment on a house, I put so many bills down, ok? That means there is a lot more like this to come. Earnest is little bit of a lot more. We have received the earnest of our inheritance. It is whatever Heaven is, and whatever New Heaven and New Earth is, and we do not really know, but whatever it is, it is just what we already have in Christ by the power of the Spirit, multiplied and multiplied and multiplied to infinity So this is how we are looking at this New Jerusalem.

Now it tells me, the New Jerusalem, there is nothing wrong with it, it is a beautiful city. But when I look around at the Church, I say, Lord you made a mistake somewhere here. What you are looking at in this New Jerusalem is the Architect’s understanding. I have been involved in many building projects over the years, and I have always made it my business to sit down with the architect. The whole building exists in the mind of the architect. He sees it complete. He then draws plans on what he has already seen. No architect begins to draw plans hoping it is going to lead somewhere. You would have a house that Topsy built. He already has seen it complete finished house in his mind, the plans are drawn, and then you have all of the builders who know how to read plans, they then go and start building, and you see great holes in the ground, bulldozers here, and a great girder sticking up there, a chunk of concrete there, and you say ‒ what a mess. And the architect stands on the building site and all he can see is the finished article. And if you go and look at that building in making, somewhere on the site the you will the architect’s vision ‒ either you will see a model or a picture of what the architect knows this is going to end up like.

So in the mind of God, the Church existed before time began. Perfect, complete in His mind He then drew up the plans which we call the Eternal Purposes of God. He then brought in the bulldozers which we call the nation of Israel, and then He laid the foundation in Jesus Christ. And right now we see a lot of potholes and girders and chunks of concrete. And we say, is this it? The eternal plan of God is this? And then God gives us a picture of where He sees it, as He now sees it, and the sooner we see it as God sees it, the sooner we will arrive there in our own experience, and so we are going to look at that picture.

First of all we are going to go through designating, looking at all the things it says about this place. First of all the Church is seen here as a City. 21.2 ‒I saw the Holy City, the New Jerusalem. A city. Why should the Church be called a City? It says all through the Scripture that the Church is the coming together of people ‒ a body, a fellowship. A city kind of puts that idea together. A city is a place of permanent residents. It is a place where people fellowship and live in community. And so all that we read in the Bible concerning Church is to do with other people. When I was in the Pentecostal movement we used to sing a song ‘On the Jericho road there is room for just two, just Jesus and me’ And dear God I wish that was true, but it is not true. The Church is not a road with just two people walking on it . The Church is a company of peoples. The very word Church means a caucus, it is word used to describe a company of a people who think the same way, and they come out from, it is a separated company, and they stay together in order to make decisions and implement them. The idea of a body ‒ even as my all organs are united together, so the body of Christ, the coming together. The fellowship, the sharing the communion. A city ‒ you have come to rest in the City. There are no motels in the New Jerusalem. You come to rest there.

I think it is important to understand the echoes from end to end of the Bible. Do you remember the very first people of God, when God first laid His hands upon people and said You are my people. Do you remember they lived in tents? The people of God end up living in a City. In the Old Testament they were always searching, seeking, what’s next, what’s next? They were waiting, waiting, waiting, but in Christ, in the resurrection of Jesus and His ascension, we have come to rest. I think this is brought out very powerfully in Hebrews chapter 11 where it speaks of Abraham, Heb 11.9 ‘By faith he, that is Abraham lived as an alien in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, fellow-heirs of the same promises ‒ for he was looking for a city with buildings whose architect and builder was God. The promised land was not what we call Israel today. Abraham recognised that straight away. He said, I am not going to build a house in this land, even though God has given it to me, - we are only in this land until we come to the City whose builder and maker is God. That City is the Church, that piece of land on the Mediterranean is important only until Jesus was born, and when He was born He said ‘I will build my Church’ and the promised land is the Church. It said they lived in tents there ‒ nobody is going to settle there, nobody has got the idea that that strip of land is what God has in mind for ever. So they just put tents there ‒ even Abraham wasn’t going to bother to put a house on that old bit of sand, they said we will just put tents here. But I am really waiting for the thing God has promised, that is a City whose builder and maker is God, and then we can put down our roots, the Church will be here as long as God is.

The second thing He said about this City ‒ he said it is the Holy City, the New Jerusalem. Do you remember what it said about Babylon? It said that Babylon was great. So on the one hand the Harlot, the Bride, Babylon, the New Jerusalem. Babylon is great. New Jerusalem is Holy. That is the difference. What is greatness? If I am to say such and such is great, I am speaking about the person. If I am to point to you and say you are great person I am saying something about you. You in yourself, you are great, mighty. Remember the first Babylonian, Nimrod? It say he was mighty, - it says something about him. The world will always say something about itself, the world is the time long ego trip ‒ great, mighty, you shall be as gods. All the flaunting of the world of what it has. It loves to exalt itself and say I AM. What does holy mean. It means set apart, it means For another ‒ it means belonging to another, and its first instance it does not mean free from sin, it rapidly gets there, but in its essence it does not mean that. If I were to take this Bible, this one, and give it to my friend there, I would say this Bible is for him ‒ that means holy to him. It belongs to him, that is it is holy to him. All of creation was created to be holy to God, that is set apart for God’s pleasure. That is belonging to God, that is for God. God is holy, therefore He belongs to Himself, He belongs to no-one else. God is holy, that means He is set apart for Himself. God is holy, that means He is set apart to His own exclusive delight. All creation delights in God, God delights in Himself, for there is no higher to delight in. So when I say that Babylon is great, I am saying something about Babylon in itself. It has exalted itself to be great. When I say that New Jerusalem is holy, I am saying nothing about New Jerusalem, I am saying it belongs to somebody else. Do you see the difference there? The Church is holy ‒it is set apart to God. That has an immediate corollary to that, that is that it is set apart from sin to God. Sometimes we are too negative about that. The Holiness Movement often emphasise the fact that we are separated from sin. Holiness in the Bible is not like that ‒ it emphasises that you are separated to God, and there is quite a difference there, and so this New Jerusalem, this Church, is a company of people who are holy. They are the set apart ones. They belong exclusively to God. They do not belong to themselves, they are exclusively for God’s pleasure. They belong to Him. Remember the central term of the New Covenant. God says, I will be your God, you shall be my people. The New Jerusalem is a company of people who are the exclusive possession of God.

The New Jerusalem originates with God. Chapter 21.2., it says, I saw the New Jerusalem coming down out of Heaven from God, so not only is the City for God, they originate with God ‒ they come down out of Heaven. Most cities that I know rise up from the earth ‒ you build a foundation in the earth and then you build a city on top of the foundation, and so they rise up out of the earth. This is a city like you have never seen before ‒ it comes down out of Heaven. That is, it has its origin in God. This fits perfectly with everything else that has been said about the Kingdom of God, the Church. Do you remember in that great statue in the book of Daniel ‒ you have the head of gold, and so on you move down all the various nations which followed after Babylon, until you get to the legs of iron which we know was the Roman Empire, and then do you remember, it says the next kingdom which will come on earth will not hereby follow on all the others? It will come from Heaven. It says I saw a stone cut without human hands. And that little stone that had a miraculous beginning, that stone came hurtling towards that great colossus, smashed it to pieces and became a great mountain that filled the whole earth. So it says, then there was Babylon, the head of gold. They thought they were great ‒ but they ended. Then came the Medes and the Persians, and although they felt they were great, they had to admit it, they only took over from Babylon. That head of gold became the breast of silver. And after them came the Greek Empire and Alexander the Great and they thought they were the greatest thing that ever was. And maybe they were, but they took over from the head of gold and chest of silver. Each one takes over from the other, because it is a continuum. Remember the beasts we found in this book? Really it is only one Beast, he is only dressed up in a different way. The Beast that was behind Greece, was the same Beast that was behind Babylon, was the same Beast that was behind Nazi Germany. It’s a beast, it’s a beast, it’s a beast.

Now he says here comes one that is a little stone ‒ that is not one who comes along and takes over from the others. This one comes from the outside, cut without hands, or this City came down from Heaven. All other cities came out of earth, this is totally different, for this one comes out of Heaven ‒ as Jesus said, ‘My Kingdom is not of this earth’ You can sit easy in your seat Pilot, I am not about to bring about a battle to dethrone you, sit down easily, Pilot. My Kingdom is not of this world, else my servants would have fought. My City does not rise out of the earth ‒ my City comes down from Heaven. The Church originates with God. The Church is not a human institution. The Church is a Heavenly thing on earth. I suppose because of my understanding of that I get very uptight when I hear a lot of people talk about human institutions as churches . They are not, the Church is a Heavenly institution, it comes down from Heaven. Jesus said, I will build My Church. It does not originate with men but God. I will build my Church. And He calls that Church that comes from Heaven a City. Jesus said, ‘In my Father’s House are many mansions or many dwelling places, well that is the Church. That is another chapter we have destroyed. We have given that chapter to funeral parlours. I go to prepare a place for you, and the impression always I got in my spiritual upbringing was that Jesus was up there desperately banging houses together and building and preparing a place for me. And one day I have a mansion just over the hilltop, glory to God, then one day the Holy Spirit showed me that I have got it right now ‒ I go to prepare a place for you. Where did He go? He went to the Cross, and there He prepared a place for me. What was that place ‒ a place of many dwelling-places, so it fits perfectly with a description of a city. It came down from God, God made all the dwelling-places. The dwelling place is in His heart, it is in union with Him, it is walking with Him. We live in God ‒ you are part of this City, you live there, you move there if you are born again, and your new birth came from God, too. John 3 says, you are born from above, born from above. There is nothing human about the Church. Take the miraculous out of the Church, and you don’t have a church. You can take the miraculous out of almost every other religion on earth and you still have it. But take the miraculous out of the Church and you have lost it, it is not even there. A bad Buddhist is not too bad because he only started off with philosophy anyway, if you take the miraculous away from the Church, then you have the biggest mess you have ever seen. Because the Church is from above, and if it is not from above, it isn’t anywhere.

The Church came from Heaven ‒ it started before time began with those plans that God laid. It was brought about by the death, resurrection and ascension of Jesus, it is now being built actively by the Holy Spirit, Father Son and Holy Spirit working in glorious undivided union to bring about the Church of the Lord Jesus Christ to bring about the whole of everything. Born from above, coming out of Heaven, a Bride adorned for her Husband, glorious. In fact in v. 11 of this chapter it tells us how glorious, it says ‘Coming down out of Heaven, having the glory of God’ Her brilliance was like a very costly stone, a stone of crystal clear jasper. When did you meet jasper before in this book? In Chapter 4. And that jasper we saw was the glory of the unbeginning God who is light. That was at the beginning of the book. At the end of the book we see here is a city which we have defined as the church, which is a light, and that same jasper is the glory of God. The Church is seen to be the manifestation on earth of the glory of God. Two of the most amazing statements of the New Testament if you put them together, (1) Jesus Said, I am the light of the world and He turns to His disciples in Matthew 5.4 and says, You are the light of the world. He makes no difference. Light ‒ Light. He said I am the light of the world ‒ He is the glory of God among us ‒ the jasper stone in flesh and he turns right around and says to His Church ‒ (2) you are the light of the world. That is the miracle of the true Church.

When you come to God who is light, to participate in that light you become light. Men love darkness rather than light because their deeds are evil. Or as Paul called us on many occasion, he said You are children of the night. You are of the night, and we love it, and yet when we come into contact with God who is light, not only is our past wiped away, but we become a partaker of the light. To participate in God who is light, you partake in that light. And you become light. The glory of God shines through us ‒ that is the message of the New Testament that we have so long missed . Not merely forgiveness, it is union ‒ we come into union with God. This is a City that is in union with the eternal light of God.

We are heaps of dust, mud, but in us is the glory of God, and put us all together and we are the Church ‒ a radiant as jasper stone the glory of God. Or as II Corinthians puts it, we have this treasure in earthen vessels. You are the vessel, the glory of God is the treasure. And that shines through us in what we call the nine fruit of the Spirit. God can only be satisfied with God. A Church that does not radiate God, God cannot be satisfied with. God delights in God. Egoism is only wrong among humans. If I think I am so great, it is not only wrong, it is stupid. Because God is the only Perfect, therefore when man turns to himself egotistically, he is wrong. That is the heart of sin ‒ pride, but God cannot look to any higher, for He is the infinitely highest. There is no more perfect that God can look to, there is no more beautiful that God can look to. God is the Infinite Glory and so every creature who is created must delight in God. God must delight in Himself, for there is no higher. If there was a higher for God to delight in, then God would not be God. God can only delight in His own glory. Anything less than that would mean that God would delight in anything less than perfect and God wouldn’t be God. If God is going to delight in the Church, the Church must be filled with His light, His life, His love, His glory.

We have talked about Adam and Eve last week ‒ Ish, Isha. The Bride must be of the very same stuff the same nature as the Groom, there is going to be fellowship. And the Ish, the male, must look and say Isha, the female ‒ she is the same as me, but she is different, the Bride. And so the city ‒ it is the same story. When God looks at the City He sees His own glory, therefore it is a fit habitation for God Almighty and the Lamb. It is quite a thought that the Church is among men the revelation of God among earth. There is no other revelation, and when Jesus went away he said ‘It is finished‘‒ the resurrection, the ascension, it is done, and he takes a handful of fishermen and says ‒go into the world and proclaim it. And I say you know they are going to fail, so what is Plan B? And He says there is no Plan B. Everything is the Church ‒ the Church is the grand end of God, the grand aim of all the ages, this which you and I have, this relationship with God, that is what it is all about. And when we see that we can get history in perspective a lot better.

It tells me in chapter 21 v 15 the one who spoke with me had a gold measuring rod to measure the city and its gates and its walls, and the City is laid out as a square and its length is as great as its width. And he measured the city with a rod 1500 miles, its length, width are equal. What does that mean? 1500 miles in each direction, the perfect cube. Now 1500 miles is our translation what it really is 12000 furlongs. Now you are back to 12. We have met 12 over and over again. What is 12000? 12, 3x4, throw some tens in there, you have got it. That is what we have been doing all along, 3, 4, 10, all the time. 3 is the operation of the Trinity, 4 the Universal, the whole world, all nations 10 ‒ that number of completion, Finale, that completion to which can be added no more, what is the New Jerusalem, this cube of 3s and 4s and 12s, here we have it , it is the Church. It tells us that in the number ‒ the Church, God’s activity in all corners of the Universe, bringing to pass His perfect will, but why a cube? We have come across 3 and 4 and 10 before. This is just another way of saying 144000 actually.

But why the cube? There is only one other place in the Bible where you have the cube, and I believe this is what it is talking about. In I King 6.20 ‘And the inner sanctuary was 20 cubits in length, 20 cubits in width, 20 cubits in height, and overlaid with gold.’ The only other cube mentioned in the Bible was the Holy of Holies in Solomon’s Temple. Is not that significant? The New Jerusalem, the Church is presented to us as a perfect cube, and the only other cube mentioned in the Bible is the Holy of Holies. What he is stating is that the church is the Holy of Holies among men. In 21.3 it tells us that very plainly. It says then I heard a voice from Heaven saying, The Tabernacle of God is with men, and He shall dwell among them, they shall be His people and God Himself shall be among them. He said, the Church, the New Jerusalem, that City, is the Holy of Holies.

Let me give a back-up on that. In the Garden of Eden there was the glory of God. Man lived in the glory of God, walked in the glory of God, then when he sinned he was thrown out of it. Notice that ‒ the Garden of Eden did not fall ‒ the whole earth fell, but the Garden of Eden didn’t ‒ man had to be thrown out of that. It is very significant. The Garden of Eden was a place, a geographical location - in there was the glory of God. Man lived in there, and when he fell he was thrown out ‒ that did not fall. It was a place of glory. Do you remember when men turned around and looked at that garden? He saw two cherubim and a flame and inside that glory was the Tree of Life. It says that the cherubim were to keep the way to the Tree of Life. The word ‘keep’ there rather Guard, means keep ‒ guard, keep. It was not to keep men out, it was to guarantee that God’s purposes were to come to pass. Man will go back in one day. Then He gave them the Tabernacle and right there in the centre of it was the glory of God and the veil. Do you remember what was on the veil? Cherubim. They were guarding the way and telling men that one day they will be able to come back into the glory.

And do you remember David ‒ he took the Ark of the Covenant and put it on Mount Zion in a tent and there was the glory of God and man rejoicing inside of that glory and there were two cherubim on the Ark, guarding the way, and what David did in that glory in the raising of the hands, and clapping and singing, was a promise, that one day all men may come in here. The cherubim are guarding the way. The Holy of Holies was on Mount Zion ‒ then Solomon built his temple, and he made it a perfect cube, that Holy of Holies and the Glory of God filled that perfect cube. It was a promise one day men would come in there. And do you remember that the day Jesus died, that veil with the cherubim there, was ripped in two ‒ the way into the Holiest was open. The job of the Cherubim was over, God had finished His work. The way into the Holiest is now open. Men can now go back into the Garden of Eden, they can go back on to Mount Zion, they can walk into the Holy of Holies but more, says the Scripture, you actually become part of the Holy of Holies. The Holy of Holies is no longer a geographical location ‒ it is in fact a company of people in whom the Glory of God Dwells, the New Jerusalem, the Cube. That City is the ultimate Holy of Holies.


Tropical_Man 68M
6389 posts
12/12/2008 4:33 pm

Revelation II Tape 6 Malcolm Smith The New Jerusalem II

Revelation chapters 21 and 22

We have seen that the book of Revelation in 21.15, it states that the New Jerusalem is a perfect cube. And we have seen at the end of our last hour ‒ and that perfect cube is only known as the Holy of Holies throughout Scripture. And we stated that the Church is that Holy of Holies. So that Holy of Holies where the glory of God is on earth is no longer a geographical location, it is rather a company of people. You remember when Jesus spoke to the woman of Samaria, John 4.23, he said, talking of the Temple in Samaria and the Temple in Jerusalem at that time, he said that the day is coming in fact now is that when those who worship God will no longer worship Him in this mountain or that mountain, but you will worship Him in Spirit and in Truth. So that He said that there is a day coming when the worship of God will not be conducted in a geographical location, it will be conducted in another dimension which will be the Holy Spirit. We have come to live in that. Do you remember in II Cor 16 Paul said to the Corinthians, ‘Do you know that you are the Temple of God?’ And the word Temple there means, if we were to translate it literally from the Greek means Holy of Holies. He said, do you not know that you are the Holy of Holies of God ‒ you people in Corinth, you are that. Ephesians 2.21 (you should study Ephesians 2, 20 right to the end of that chapter) ‒ it is the nearest thing elsewhere in the Epistles which discussed the New Jerusalem. It says there that we are the Temple of God, and again in the Greek that word is Holy of Holies. We are that. And it says you are built upon the foundation of the Apostles and the Prophets, Jesus Christ is the Chief Cornerstone. He says that built together by the Holy Spirit you have become the habitation of God. That is just exactly what this is saying. That this company of people is the habitation of God on earth.

Do you remember that very neat little prophecy ‒among very difficult prophecies, in the Book of Zechariah. The book of Zechariah is the most difficult book of the Old Testament as far as prophecy goes. But in chapter 14,20-21, speaking of a day concerning Jerusalem, it says, ‘All the horse on their bells, it will be written ‘Holiness unto the Lord’, and all the cooking pots in Jerusalem will be Holy unto the Lord. What is that saying ‒ of course ‘Holiness unto the Lord’ was an inscription that was only written on the mitre of the High Priest. Now says the Prophet Zechariah, a day is coming when not only in the Temple and one man Holiness unto the Lord, but right down to horses trotting across Jerusalem, that is all the busy and scurrying and business of the day. In the kitchen with the cooking pots, it says, Holiness Unto the Lord. He is saying that the Temple will no longer be on Temple Hill. The Temple will overspill and the whole of Jerusalem will become the Temple. And in your business (horses) and in your kitchens (cooking pots) wherever you are, whatever you are doing, you will be in the Temple. That was the clearest Old Testament prophecy concerning the New Jerusalem. It says the day is coming ‒ the Church when you will no longer have to go to a geographical location to find God. When you are travelling ‒ of course it is with the horses no more, but the same idea, whether I am 30000 feet above America in a TWA jet I am there in the Holy of Holies. The Holy of Holies is no longer a location on earth. It is a location in the Holy Spirit ‒ the New Jerusalem, the perfect cube in the Spirit.

You should read Isaiah chapter 4 as well ‒ speaks of a similar thing ‒ it says all over the houses of Jerusalem it will be a pillar of cloud and fire. It shall be a covering of fire. That is that that glory of God that was in the Holy of Holies shall now be upon all the peoples of Jerusalem No longer a location ‒ it shall be spread to the ends of the earth in another dimension. We are the Holy of Holies and there we live. We have returned to Eden, for this we were made. For this we were born. Man is only half alive when he is not in the glory of God.

You notice in chapter 22.3-4 it says There shall no longer be any curse, and the throne of God and the Lamb shall be in it. His bondservants shall serve Him ‒ they shall see His face and their name shall be on their foreheads. Notice what it is saying, ‘No more curse’ that is sin iniquity, has been put away and the curse that is upon sin has gone. It says that they will see God face to face, they will know Him, and face to face is the idea of knowing intimately personally ‒it said that they shall be sealed in their forehead, and we have already discussed that at length ‒ that that is the indication of belonging to. We belong, we are the possession of God. Have any bells begun to ring in your head when I say those things? Your sins and iniquities I will remember them no more. I will write my law upon your heart and put it on your mind. All shall know me says the Lord, you shall be my people and I shall be your God. It is the statement of the Covenant, and do you remember how the old covenant experienced that? It was only in Shadow. The High Priest on the Day of atonement went into the Holy of Holies and stood there with a blood of an animal, and not ‘sins and iniquities remembered no more’ but just covered over. Not knowing Him fact to face, they only knew Him through that mediator. They belonged to Him, yes, but they looked forward to a future day.

Now it says, in this Holy of Holies there is no priest, for you know the Lord face to face ‒ there is no more covering over of sin for the blood of Jesus has cleansed from all sin. There is no more curse, Christ became the curse of the Lord and bore it away. The law is written within us and we are now living in the Holy of Holies and all the terms of the New Covenant have come to pass in perfection. The veil is rent and the way into the Holy of Holiest is now open, and we have become that. There is no more need of a Day of Atonement. Those of you who did our Leviticus studies will see what I am saying.

It goes on to say in these chapters, verse 22, that there is no temple there ‒ ‘And I saw no temple there, for the Lord God the Almighty and the Lamb are its Temple’. Well that follows ‒ if we have become the Holy of Holies, there is no more Temple. Us together are the Temple, us together. And as soon as we come together the Spirit of God among us glorifying the Lamb among us, Bringing us before the ultimate Throne of God, you have got your Church, your Temple. What makes a Temple ‒ a building? Obviously not. The Glory of God makes the Temple. Wherever God chooses that His glory should be ‒ there is your Temple, and God has chosen that it should be in the midst of His praising people. We are then the Temple and whenever we gather together, be it 2 or 3 or 2 or 30000, when we gather together the Holy people, the Holy City, we are gathered, there is the Temple. There may be no walls, no fine drapes, there may be nothing but trees and grass for all that matters because it is people that make the Temple. There is no Temple in the City for the City is a Temple for the glory of God is there.

I want you to notice something that almost clinches what we are saying. ‒ in verse 23 it says, ‘And the city has no need of the sun or the moon to shine upon it for the glory of God has illumined it and its lamp is the Lamb. Notice that there are 3 items of illumination mentioned there ‒ there is the sun and moon, a lamp and the Glory of God. It says this City does not need the light of the sun and the moon, and as far as lamps go, The Lamb is its lamp, and when all is said and done the Glory of God shines in it. How many bells does that ring in your head? What item on this earth was lit by sun, moon, lamp and glory? The Tabernacle. The outer courts of the Tabernacle were lit by the sun and the moon because it was open to the sky. The Holy Place was lit by the lamp of the 7-branch candlestick. The Holy of Holies was lit by the Glory of God and the Holy of Holies never needed the sun and the moon, the Holy of Holies never needed the lamp ‒ it had the Glory of God as its light. If that isn’t the clearest statement which tells me that the New Jerusalem in Revelation is none other than the Holy of Holies. No sun or moon no lamp. The glory of God, the Lamb is its Lamp.

Incidentally this glorious company of people under the terminology which is symbolical, New Jerusalem ‒ it has very high walls, they are 1500 ft high. Walls speak of two things which are two things ‒ separation and safety. I think I could live in Brooklyn downtown if I had 1500 ft high walls. There you have got safety. People are not going to climb over walls that are 1500 ft. high. Also, I don’t think I would get on too well with my neighbours ‒ separation. Walls of safety and separation, and all through this book you have had a recurring theme ‒ a theme that the church needs to hear more than ever, that the Devil cannot get inside the Church and do harm ‒ he goes so far into the church that is not the Church ‒ but when all is said and done he cannot touch the heart of the matter which is a company of the people worshipping God in the Holy of Holies. You will remember that the glorious woman in chapter 12 when the devil tried to get her, she was given wings of an eagle and taken into the wilderness, when he spews out water after her, the earth absorbs it ‒he can’t touch the woman. In chapter 11 he was giving a measuring rod to measure off the Holy of Holies ‒ can’t touch that. The rest which looks like the church but it isn’t ‒ that has been given to the gentiles, and they can trample all over it, the world can come in and have their bingo parties and do what they like. But the Church cannot be touched. It has been measured off. You will get this all through the book of Revelation. The 144000 ‒ that is another picture of it. It said, just before all that was released it said, Stop, seal the servants of God on their forehead ‒ they can’t be touched. Remember when the Beast was raging and giving the mark of the Beast, then it says, I saw the Lamb standing on Mount Zion with 144000 ‒ untouched! Always, that is the same thing ‒ high walls. The Satanic Trinity can’t get through these walls. The Garden of Eden didn’t have any walls, - serpents could get in there, and snakes do damage to innocent little ladies standing in front of trees. Snakes can’t get over walls that are 1500 ft high. You are safe, or as it says in I Peter, ‘You are kept by the power of God through faith unto Salvation. You are kept, that is in the passive tense, you do not keep yourself. you are being kept by the power of God, or as I John puts it because of our faith in Christ we have come to that rest in Christ, and the wicked one touches him not. He comes close, but he cannot touch us. The symbolism of this is very close ‒ the high walls keep us, we don’t struggle we rest in the fact that any power that would come against us must first of all come up against the power of God and the greatest power on earth or hell, when it comes up against the power of God comes up against omnipotence. And it can make no headway. God has made Himself personally responsible to keep us. That is a tremendous thought. I do not have to have men on the walls of the city to look after me.

God has made Himself personally responsible for us, so you have the recurring idea of the Shepherd. A Shepherd, in the East especially, makes himself responsible to keep his flock, and if one of them was attacked by a lion, then the shepherd would die before he let the lion get away with it, because a shepherd who is one who is personally responsible for looking after the sheep. And Jesus is the Great Shepherd who is personally responsible for keeping His Church. That glory Holy of Holies cannot be fouled by Satan. He keeps us. And of course the walls separate us, and so sometimes you have the Satanic attack of the Great Beast, other times you have the little lamb that bleats like a dragon, now he doesn’t attack the walls, he sidles up, gives an alternative ‒ he has the hamburger stand outside the gate. The you have the Whore, the Great Harlot which is calling for the people to come out. You have various attacks; the walls are walls of safety, but they are also walls of separation, and there is no danger for those who are in Christ. We watch and we pray, but when all is said and done He does the keeping and we do not drift out and suddenly find ourselves outside. We do not happen to be strolling for a morning walk on the walls and fall off. It is not that easy to fall out of God. The walls are walls of separation as well as walls of safety. There is a Grand Canyon between the Church and the world.

It says in v.14 ‘And the Wall of the City had 12 great foundation stones, and on them were the 12 names of the 12 Apostles of the Lamb. 12 foundations ‒ and each foundation had on it a name of the 12 Apostles of the Lamb. The foundation of the Church is always stated in the New Testament to be the 12 Apostles and their teaching. We are founded on that. We have already quoted from Ephesians 2.20, ‘We are founded upon the Apostles, Jesus Christ the Chief Cornerstone’. Again in I Cor 3.9 that Paul speaking of the building of the Church in Corinth, he said that he had laid the foundation. The apostles’ teaching is the foundation of the Church. What was that teaching? It is the teaching ‒ Paul states that the only foundation that he could lay was that which was in Christ Jesus. The Gospel, I Cor 15 ‒ Christ died and was buried and rose the third day. That is the foundation, and all the terms of the New Covenant as they are outlined in the New Testament epistles.

That is important. The Church is not founded on some mystical experience, it is founded on straightforward teaching. Some of you may not be bothered with that, it is so obvious to you. But for the sake for those to whom it is not so obvious. How many times have you heard a person say, I know I am a Christian because when I woke up in the middle of the night and there was this light over by the wardrobe, and I just know God came, I know it. My friend, you’ve got problems. I don’t doubt, I am not suggesting that God didn’t come to you in that way. I am aware that God came to Saul of Tarsus as a great light, and I am quite aware He could do the same today, and maybe well has, but you had better hurry up and get to the whole foundation of this thing. The foundation of this City was not mystical experiences ‒ it was the teaching of the 12 Apostles, and it is not enough to say I fell good, therefore I am saved. I was sitting on a plane a couple of months ago, and 2 seats across the aisle a girl I could hear her, and she was saying, ‘Since this happened to me I have had such joy, such peace, it is so wonderful, I just want you to have this experience. I thought ‒ a charismatic behind me and I turned around and it was a Harri Krishna girl behind me. Oh yes, when the Harri Krishna talk of entering into their experience, they use all the same expressions like I have found peace and reality., You can enter into any religion of the world and have a mystical experience. Christianity is not a mystical experience. It is founded in solid historical fact. It can be talked about, discussed, it is logical. Therefore the Scripture says ‘by the renewing of your mind’. You be very very careful of those people who are not founded on the 12 Apostles of the Lamb. They might have an experience and talk glibly about meeting with God, but you had better define that God. Is He the one who came among us as the Lamb, and is He Lamb who sits on His throne with the Father? Let us be sure we are not meeting with the little lamb who acts like a dragon! It is built upon a foundation. This is not a floating city, even though it comes down from Heaven. It is built upon a solid foundation.

When we talk about the foundation of the Apostles, it began with Peter who said, ‘Thou are the Christ, the Son of the Living God, and remember Jesus said, I will build my Church on that foundation. That is the rock, not Peter ‒ he was not the rock. It was what he said, it is a play on words. The word Peter ‘cephas’ means a little chip of a rock, that sort of thing that falls on the bonnet of your car where it says, ‘danger, falling rock’ ‒ little bits of rock. And Jesus said, upon this rock but he used a different word there ‒ the word there is something like the mountain itself, the great rock enormous mountain, so he is saying that out of the mouth of the little chip of rock has come a great mountain ‒ the mountain is ‘Thou art the Christ the Son of the Living God’. Jesus said that upon that foundation of what he had just spoken ‒ what is the foundation of the Church ‒ that He is the Christ, the son of the Living God, that is the rock on which the church is built. The rock on which the Church is built is a statement concerning the person of the Lord Jesus Christ. And then Peter and John and James picks up the same theme and teach us that that One Who is the Son of the Living God is the One who died and is risen again, and His blood cleanses from all sin. This is the foundation.

Not everybody is in this City. The gates are wide open, but not everybody is in it. You have got to be careful, and understand that you can have a love that is slush and you just say God bless everybody. No, God says there is a foundation You don’t come into that City without that foundation. My fellowship is with all of God’s people, but there is a foundation. There are some things on which we do not agree, that is ok, but there has got to be the foundation. I cannot fellowship with a man, the brother who does not come in on that foundation. ‒ The person of Jesus, the work of Jesus, and resting upon that work.

But also it says that the City had gates. 21.21 ‒ the 12 gates ‒ were 12 pearls. Each of the gates was a single pearl, the street of the City was pure gold, v.12 ‒ it says that the names were written on the gates, were written the names of the 12 tribes of Israel. There are 12 gates, but number 1 we know they were pearls. Each gate was a solid pearl and secondly it says that written on them was the names of the 12 tribes of Israel. What does it mean? How can a man enter into the Holy of Holies? How can sinful man ever stand in the glory of God?. David considered that when the Holy of Holies was on Mount Zion, and he wrote Psalm 24, Who shall ascend to the hill of the Lord? He who clean hands and a pure heart, who has not lifted up his tongue to deceit and so on ‒ the perfect mean. Only the sinless can enter into the sinless presence, into the Holy of Holies.

How can I get into the Holy of Holies. Says our City ‒ through the gates of pearl. That is how you get in. Gates of Pearl. Pearl is the strangest of precious stones. Every other precious stone is made by pressure and heat. Do you know how a pearl is made? By blood and suffering. It gets into the shell of the oyster, and there the secretion caused by the excruciating pain of that little bit of stuff that has got inside there, and in the blood gradually a pearl is formed and to get that pearl, the creature has to die. Isn’t it significant that of all the precious stones mentioned in this book, and this book is loaded with precious stones, that the one which is used to enter into the Holy of Holies, the gates of the City is the one precious stone that is made by suffering, blood and death. That is the way into the City. Blood, suffering and death. But it is a precious stone ‒ beautiful to see, I tell you that only the Christian can see that the Cross of Jesus with all its blood and suffering is the most beautiful thing the Christian has ever set eyes upon. It is the Pearl of Great Price. It is beautiful in its horror, it is magnificent in its blood and sweat. Jesus said, I am the door ‒ by me, if any man enter in, I am the way, no man comes to the Father but by Me. Which only follows that we read in our readings of this that the only people who are in that city are those whose names are written in the Lamb’s Book of Life. The list of its citizens is the Lamb’s Book of Life ‒ that is they all have life, but they got it by the Lamb ‒ the Lamb as it had been slain, or this other picture of Jesus, the Pearl, which is a gate into the City.

Notice ‒ if you want to get to the Throne of God which is inside the City. If you want to get into the Glory of the City, you have to go via the gate. That makes sense. But I have just got through saying that Jesus is the Gate through His death and resurrection, but then I have gotten saying before that that we are the City . We are the city ‒ but the gates are Jesus. So how does a person get into the Glory of God? Through a gate. The gate is Jesus, but the gate is part of us because we are the City. We have said that that City is a symbol of the Church ‒ part of the City is the Gate, therefore the gate is all at once a picture of Jesus and the Church. The way to God is not only through the cross but through us presenting the cross, so it states in the last chapter of this book ‘The Spirit and the Bridge say come’ Here is a man crying out for Salvation. His name is Cornelius. The Heavens open, and angel comes out, and the angel said ‒ Cornelius, I don’t know what to say to you, but I know a man up the road who does. Call for Simon whose name is Peter, and he will give you the words of life. Isn’t that significant? The only way into the City is through the City walls. The only way to become part of the city is to in through the city, and the only way that people will ever hear the news of the Pearl is by those who have received the Pearl and speak it, so that our mouths become the way into the Kingdom of god.

It says that each gate had the name of a tribe of Israel. You will remember as we were studying chapter 7 that we established that we are the Israel of God. Now it says, all around the wall of the city, there is a name of Israel. So hear is the gathering of the New Israel, the ultimate Holy of Holies. Do you remember the glory of God was in the Tabernacle in the wilderness that all Israel camped around it. 12 tribes camped around the Glory of God. I think that is the picture here, here is the glory of God in the City and all around it is pitched the True Israel of God, and so you have the 12 gates, each tribe each part of the True Israel.

It states in Chapter 21.18 ‒21 that the City is full of gold. You may remember in our Exodus course we took time to show that gold in the Bible always speaks of the Divine Nature. This City which is the Church is filled with the Divine Nature. The Church is a company which is not only filled with God’s light as in the jasper but also with God’s Life, His very Divine Nature. We are not only people united to God in illumination We are united to god in His life. It is in II Peter 1.4 it says by the promises of God we are partakers of the Divine Nature. There is gold in us. We are the Church, we are humans, but there is gold in us. God has put in us His very Life. Even as He has His own light. In I John 3 it says God has given to us his very own life. The word used there is ‘sperma’ ‒ sperm. God has given us His very life. You could not get it more direct, it says God has placed His very life into us. We are not people who have just made a decision and decided to join a church. We are those into whom has come His light and His Life. And we live, but Christ lives, we can do all things through Christ ‒ Christ in you the hope of glory ‒ it is God who works in you ‒ The very Divine Nature is given us. We never become God, we are ever the receivers, expressers but let us never misunderstand that we are at the same time those who have partaken the Divine Nature.

Chapter 21.19 states the foundation stones of the City Wall were of every kind of precious stone.. The first foundation stone, Jasper, and I am not going to read them all, but there are 12 of them. If you could stand off from that city, imagine it, you go through those 12 colours, and just imagine all on top of one another, it would be like looking at a rainbow. Bands of glory. The Church reflects the rainbow. Remember meeting the rainbow with Noah, the mercy of God. You just take a quick look at the Church, and you see the mercy of God. That is the radiance of the rainbow of God. But there is more there than that. Exodus 28.17 ‒ speaks of the High Priest, and the breastplate, remember the stones? How many? 12 ‒ 12 stones, he carried Israel in his heart in the form of 12 beautiful shining precious stones. Now I find in the New Jerusalem 12 stones. I see this New Jerusalem not only coming down out of Heaven, but actually the breastplate of God Himself. We are carried on the heart of the High Priest who cannot die, whose name is Melchizedek. We are carried in the presence of the Father. We are borne in the love of God. God put it like that in the Old Testament that each tribe of Israel was a precious stone, because God was telling them that Israel was His treasure. It could have had 12 pieces of mud on there, but he made them 12 precious stones, because He said, You are a peculiarly precious to me, you are my treasure, and I bear you on my heart and . You are ever in my presence, so the Church ‒ its very foundation is that we are part of the Breastplate of Melchizidek High Priest. We are His peculiar treasure. He never dies, he holds us everlastingly in the Presence of the Glory of God.

Do you realise it says in John 17.22 that we share the same glory that Jesus had with the Father before the foundation of the world. We are held there, in the glorious presence, radiating the glory of God. If we did not know that it was in the Bible it would almost sound like another religion, wouldn’t it? Because all we have been told is that God bless you, for your sins have been forgiven. That is only the beginning of the introduction to the preface of the first volume. This what it is all about - our sins are forgiven for what? In order that we might realise the mercy of god that He has placed us on the breastplate of our High Priest and we are borne in His presence and we share in His glory by grace, and He who is Glory in essence shares with us who have glory by grace. And so we ever live in His presence.

V. 24 it says that the nations shall walk by its light and the kings of glory shall bring their glory into it. Incidentally, this puts out of the picture the idea that this is only something in the future. It tells me 2 things here. 1. That there were many nations out there ‒ now people who see this as something only in the future ‒ I ask you, who are these other nations? I have no idea, but if I see this has already begun now in the Church then it says the nations walk in the light of this. We were talking tonight with someone before the study began, and he was questioning with me concerning the Jews ‒ and bring out the question, whoever blesses the Jews will be blessed and who ever curses the Jews will be cursed, and I entered a disagreement over that. That was true, whoever blessed Israel under the Old Covenant would be blessed, God promised that the Abraham, whoever cursed Israel would be cursed, but that is not longer true of those people on the Mediterranean. Now the light of God is not centred in a nation, it is centred in the Church. Therefore nations, if you want to be enlightened, keep close to the Church. The nations walk in the light of the Church.

This whole book, if you study it in depth, you will notice ‒ the way the nations treat the church results in the way God treats the nations. In the Old Testament the way the nations treated Israel was the way God treated those nations, but that is not true anymore. You can send all the Soya beans to Israel, and all you will do is get money back. Forget it! Israel by blood has nothing. It is Israel by the Blood of the Lamb that has something, that is the Israel of God, and God says nations walk in the light of Israel, that Israel, the New Jerusalem, the True Church, the Heavenly Jerusalem. Nations walk in its light, and any country that gives place to the Church of Jesus Christ and gives place to its message, that country will be blessed, they walk in the light of that. Any country that persecutes the Church of Jesus Christ ‒ they will fall sooner or later, that is the message of this book. Think about that.

It says all the nations walk in its light, but it goes on to say that the kings of the earth shall bring their glory into it. so here are peoples, notice, the Kings of the earth. In old Israel you had to be in Israel by blood, have Israeli blood in your veins. Not this one, it says kings of the earth ‒ it says kings of all nations shall bring their glory into it, as those that come surrendering like the Queen of Sheba came surrendering to Solomon. She brought her glory, that is to lay it down before Solomon. And so we have here, the kings of the earth, the Nations of the earth and they bring their glory. They are coming if you like with their hands in the air in surrender, for every knee shall bow, every tongue confess that He is Lord. This is a city that is filled with people, not just Jews but Jews and Gentiles, a city of all peoples, as Isaiah 2 said concerning that ultimate Mount Zion that we are talking about, it says all nations shall flow into it. Or as Galatians 3 says, Now there is neither Jew nor Gentile, bond nor free, all one in Christ. Or again in Ephesians 3, This is the mystery which has been hidden from prophets from generations past, it has now been revealed that the Gentiles are fellow-heirs, fellow partakers of the promises of Israel. This is the New Jerusalem, all together in Christ.

The first verses of Chapter 22 describe a beautiful garden. The city is a garden it has the river of the water of life in it and the trees of life which are for the healing of the nations. The Bible began with a garden, and the Bible ends with a garden. This the eternal Eden, this is the garden of God All though the Bible wherever it speaks of peace, of total satisfaction, it always speaks of gardens. He maketh me to lie down beside still waters. He leads me beside green pastures. Obviously it is symbolic, it conjures up peace, satisfaction. Do you remember those prophecies in Ezekiel where it says that when Messiah comes the sheep will be able to sleep in the forest, and no-one will harm them. Back to gardens and trees again.

The idea of peace and joy, the river of life, do we really need an interpretation of that with John 7.37 hanging in our Bibles? Out of your innermost being shall flow rivers of living water. The river of life is ever the Holy Spirit. Running right through the centre of this New Jerusalem is the Holy Spirit, the River of Life. Ezekiel 48 ‒ prophesying of the Church it says that out from under the Temple would come a river and that river wherever it went, life, life, life. And where there was death, life came. Remember that? And how it was fulfilled on the Day of Pentecost when the disciples were sat in that very Temple that Ezekiel was talking about, and the Holy Spirit came upon them and out through the gates of that very same Temple came the river of the water of life. And wherever the Gospel went it was life, life, life.

The Tree of Life? The Tree of Life is none other than Jesus. And it says that if you eat of the leaves of that Tree you will be healed. Do I need to explain that? ‘I am the Bread of Life’. We eat of Jesus. He is the Bread that came down from Heaven, and in Him is our continual sustenance, our continual wholeness and healing. He is to us the Tree of Life and the Bread of Life.

And it says in the centre of that City was the Throne of God and of the Lamb. In Chapter 22 and v.3 it says, ‘And the Throne of God and of the Lamb shall be in it’. The Church is the centre of God’s rule on earth. We have already seen in chapter 20, that 1000 years symbol, and it says that they lived and reigned with Christ. The reign of God on earth is through the Church. Matthew 28 ‒ All authority is given to ME ‒You go therefore. That is my rule that I am exercising from the Throne is to be through YOU the Church. And that is when it comes to prayer. Remember Psalm 2 ‒ the greatest Psalm on prophecy and prayer, when Messiah conquered all and sat down on the Heavenly Mount Zion which is the Holy of Holies ‒ the next things was now ‘Ask of me and I will give you the ends of the earth for your possession’ its yours, and the Church is the asking end of the Messiah. He sits on that throne. We sit on that throne and ask in His Name, and so the rule of God is established on earth, or as the classic prayer says, ‘Thy will be done on earth as it is in heaven’ And who prays that prayer? The Church does. So the throne of God and the Lamb is centred in the Church, and God’s will is done on earth because the Church brings it to pass in prayer through faith. There you have your New Jerusalem.

This was written to persecuted Christians, and when you are being persecuted and the Church is being split and torn in pieces, when the world seems to have trampled all over the outer court and you are shaking your head saying, where do we go from here. The Architect says, Come and see the original plan ‒ blessed is he reads this book and who hears it. Whether you are being attacked by political power, by apostate religion, by the sweet sweet smell of the world and her scent, or whether you are being disrupted within by false prophets, take a look at the original plan, says God, things are not what they seem to be, and just because there is a bulldozer there, and a great hole there, and a steel girder sticking up, and you say this, the New Jerusalem? God says, yes, and if you see it as God sees it you will soar above all the despair of this world and you will rest in God and you will be blessed as the book promised, that is supremely, enviably joyful.

When does all this take place. Well we have seen. Consistently through the book we have stated it ‒ that it takes place between the First Coming and the end of the world and the glorifying Coming of the Lord Jesus Christ. All through that book you get one expression, ‘Behold I come quickly’, and people have a problem, quickly, quickly. Can you get a perspective on this and I think you will get it.

This book is founded on one fact, Jesus Christ is Victor, He has conquered, it is done. Everything is sealed and signed, it is over, done. Once everything is done, from which all time has been moving up to that ‒ from eternal counsels it has been moving up to that but now it is done. Anything after that would be soon. That is the only way to make sense of that. It was not ‘Hey John, next week I might come’ That was not the point. The point is this is going to work out like this in generations of men, but the Grand Finale in comparison with all that we have waited for, it is soon.

You bought the house, you signed it, I know you haven’t moved in yet but remember all that time you decided you were going to move, and all that time looking for somewhere to move? Once you signed it, anything after that is soon. Ok, you’ve never moved! Do you get what I mean. And soon is ambiguous, and it is meant to be ambiguous, anyone who sets a time, begins to talk about when the end will come ‒ did you listen to that very silly radio programme last September ‒ the world was going to end on Labour Day or something like that? 6th September. You wouldn’t believe the thousands of cabbage-headed Christians in this area that really believed it was going to end on September whatever it was.

God didn’t say he would come on such and such a date he said. Soon. In the light of the finished work of Jesus, it is soon. The rest? None of your business, it is soon. And every generation lives caught between the two ‒ blessed catch. I look back and see it is done, and I know that whatever is happening now, it will be wrapped up soon, and if you can live there, glorious tension, blessed tension, I know it is done, and whatever I look at now doesn’t phase me in the least, I know He is coming soon, and there you live in the blessed enviable joy that comes through the book of Revelation. Amen!


Noah235 67M

12/13/2008 3:31 am

    Quoting Tropical_Man:
    Peter the premillinium concept is but barely over 100 years old. It is contrived by Cyrus Scofield who was quite the fraud themselves. Hal Lindsay;s ideas are kinda off. His book wasnt too consise. Peter Google Malcolm Smith article on Revelations. You will see the whole thing.
Dennis, I believe it is the pre-tribulation rapture theory that is only about 150 years old, and that is the position taken by Hal Lindsey and also by Tim LaHaye in the "Left Behind" series. As I already mentioned, I take the post-tribulation rapture position i.e. the rapture and the "glorious appearing" are almost simultaneous events.

I'm not sure when the pre-millennium position first arose, but it seems to me that it must have arisen at the moment John received the Revelation, as that is what Revelation 20 clearly teaches. If Satan is already bound, then something is wrong because he must have been bound at Jesus' first coming 2000 years ago. So the events of Revelation 20 are already 1000 years overdue. The fact that the thousand years are mentioned SIX TIMES for me rules out any possibility that the time period can be any other number.

I may look at Malcolm Smith's articles but to be honest I have long since left behind [pun intentional!] any ideas of taking other people's ideas on board. If I can plainly discern something myself direct from Scripture, guided by the Holy Spirit of course, then I will do so. If I can't find it that way {i.e. if it is too obscure or confusing} I will accept that it is something I may never know {until Jesus' return} or will have to wait for the Spirit to make clear.

Peter


"Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth"

2 Timothy 2 v 15


Tropical_Man 68M
6389 posts
12/13/2008 4:41 am

Tim Lahaye and the Left behind Series is no something to be takenv too seriously to begin with Peter. Tim Lahaye is into some pretty big new age stuff to begin with. I can understand why no one wants to take head on Revelaions. Malcolm Smith read through Revelations 50 times before he he even started to draw his own conclusions.

The 1000 year thing never made any sense at all to me until it was explained in the way Malcolm explained it. Malcolm teaches mainly on Grace anymore. Revelations is not that important to him.

The four horseman have been released on the earth for a long time and many people including Billy Graham have expounded that concept publicly. To me, this is the only thing I have ever read that maes sense. In the words it says of things which soon must take place.


Rockdog50 67M

12/13/2008 9:34 am

    Quoting Tropical_Man:
    Tim Lahaye and the Left behind Series is no something to be takenv too seriously to begin with Peter. Tim Lahaye is into some pretty big new age stuff to begin with. I can understand why no one wants to take head on Revelaions. Malcolm Smith read through Revelations 50 times before he he even started to draw his own conclusions.

    The 1000 year thing never made any sense at all to me until it was explained in the way Malcolm explained it. Malcolm teaches mainly on Grace anymore. Revelations is not that important to him.

    The four horseman have been released on the earth for a long time and many people including Billy Graham have expounded that concept publicly. To me, this is the only thing I have ever read that maes sense. In the words it says of things which soon must take place.
To begin with Dennis, it's not Revelations, it's Revelation, it's the revealing of Jesus Christ. When someone calls it Revelations it becomes immediatly obvious they don't understand what the book even is, much less understand it.

"The 1,000 year thing never made sense to me" end quote, that's because your trying to percieve by your own understanding and the teachings of men instead of relying on the Holy Spirit who reveals all things ( doesn't say "Malcom" reveals all things ), trust God or Malcom& a no brainer in my thinking.

"Revelation is not that important to him" end quote, not important? The only book of the Bible that promises a special blessing to it's reader, the book that is the revealing of Jesus Christ and the grand finale of his work and plan with man on earth? And you attribute your understanding to this guy?

"The four horsemen have been released for a long time" end quote, rubbish! The sealed book must first be opened before the horseman are revealed, do you seriously buy into this? It's all about proper foundations to gain understanding in this book. The Book of Revelation contains over 800 allusions from the Old Testament, linking those to the text is the key to unlocking it's content. Genesis is the book of beginnings and everything begun in Genesis is climaxed in the book of Revelation, they are joined like hand and glove.

"To me, this is the only thing I have ever read that makes sense to me" end quote, again the problem is in the "to me". Dennis you have no ability to perceieve the depth of scripture, your understanding is flawed and only God can reveal these truths to you and impart understanding and clarity, that applies to each of us, we need God's intervention to gain understanding and clarity...His thoughts are not our thoughts..

Dennis, haven't shared this before here but I have taught the book of Revelation and have written a complete commentary regarding it's content and timing, it was God that gave the understanding, not my own thinking which is just as handicapped as your own. You have intentionally ignored my responses here which is just fine as I have big shoulders and am not easily offended. But it tells me you lack tact, courtesy and overall Christlikeness. It expresses you haven't the ability to discuss scripture in depth on your own accord but must rely on the teaching of men to speak for you, not only a very sad showing of yourself but is also the very road to deception. If you happen to grow some courage and integrity I am still willing to share and compare notes with you regarding any or all portions of this text, so far I've seen nothing that indicates you are willing much less able to hold your own in any serious scriptural debate short of cut and pasting some other guy's work. I will not return to any of your blogs as I have learned over the years that anything which produces no fruit is unworthy the time devoted to it but I will leave this bit of wisdom with you once again, you are being fed false doctrine begun by heretics such as Origen who is the father of theological allegorization. Proper hermenuetics cannot be dismissed if prophetic portions of scripture are to be understood. You appear to be buying it hook line and sinker because you haven't allowed the Spirit to do what He Himself does, teach. Trust God, not all these foolish men who will confound you, the easy lazy mans way out never leads to truth. For whatever it's worth, one can only point the way, freewill leaves the ultimate decision to do so upon the shoulders of each us, seek and you shall find, let go, let God.

Shalom


Tropical_Man 68M
6389 posts
12/13/2008 3:30 pm

I can see have no clue. Have you read revalation 50 times? Once? Tact? I am 50. I dont need tact.You know. It says of things which must happen soon. Thats the very beginning. The word of God is not that complicated when it is not mushed into a miriade of run together things.

There was an old and a new. So what if you have taught something?! Seriously. If you understood the instead of listened to pipe dreams. I seriously doubt you understand a lot of things.


Tropical_Man 68M
6389 posts
12/13/2008 3:35 pm

I am not mad. i did not say Malcolm Smith was "God". What he has done is take a lot of time looking int something before he wrote about it. He made these tapes in 1970. He has not expounded on it since, because it was his conclusions.

If one does research they will find many battles have been fought at Armageddon. The Mark of the Beast took place in the timeframe of the writings.

I spent a lot of my life reading the Hal Lindsays of the world and shaking my head. It never made sense.


Rockdog50 67M

12/13/2008 8:48 pm

Well Thanks for responding Dennis, I was beginning to take it you were unapproachable. Honestly I do not agree with all Hal's perspectives such as the locusts representing helicopters and such but neither do I think he's missed the mark completely.

FYI, Rev 1:1...things which much shortly come to pass..." the word "shortly" is a well known translation error, if you look in your Strong's concordance you'll find the word has 2 reference numbers #1722 and 5034, this is a fairly rare occurrence which means the word had an uncertain exact application in it's usage from the original manuscripts, the issue is not overly problematic as most of the more scholarly students of the word are aware of such textual discrepancies. In 1722 you'll find the word "quickly" listed as a translation option before "shortly" is even mentioned. Combined with 5034 the greek word "tachos' is used which is why the dual number reference is utilized, again a rare occurrence due to the troubled translation possibilities. Tachos means with "haste" or "quickly" and shortly is again a latter possibility for translation, why it was chosen is not certain but remains one of the most common mentioned translation discrepancies.

What this means is the verse should read when translated properly is "things which must quickly come to pass"... Quickly being equivalent to suddenly or as listed in Strong's with "haste". The thought that should be obtained from the passage is that when these events do begin to transpire it will happen in rapid succession, quickly and suddenly. The intent is not to suggest that the events recorded in the book are to all occur immediately after the time recorded but rather when they do it will happen in a very short period of time. This short time period is 7 years, and is also the 70th week of Daniel recorded in Daniel 9, also called the time of Jacob's trouble mentioned by the prophet Jeremiah.

As I stated previously the key to understanding Revelation is using the keys found in the Old Testament and they are all present and accounted for. Daniel is among some the most crucial of the OT writings short Genesis needed for reference to unlock much of the book of Revelation. Well Dennis I am willing to share the complete breakdown for this amazing prophetic portion of scripture often referenced as "Daniels 70 weeks' which also foretold the very day Jesus would allow Himself to be proclaimed as King i/e palm Sunday, includes the period of His church in which we now occupy and the final 7 years we refer to as the tribulation period. If you would like that breakdown let me know and I will gladly provide it for you, it could very well be the key to opening up a deeper understanding in the area of prophecy for you....just let me know. Dennis seriously, I'll be honored to help here, don't take my word for anything, look at all the references I listed here and check it out for yourself, pray for His guidance first and he'll provide it. If you wish the info on Daniel or anything else just ask, I'll even make your Berean check out easy as possible and provide you with the Hebrew and Greek word reference numbers and it will only cost you the investment of your time, as such is the cost of those who seek. Truly, all prophecy has not been fulfilled ( though admittidly much of it has to be certain ) but the remaining events will transpire very soon, and very quickly when the ball gets rolling...hey just watch the news, keep your eyes on Israel, Jerusalem is the centerpiece on God's divine timeclock!

Shalom